Isaiah 12:3
With joy you will draw water from the springs of salvation,
With joy
The Hebrew word for "joy" here is "שָׂשׂוֹן" (sasón), which conveys a sense of exultation and gladness. In the context of Isaiah, this joy is not merely an emotional response but a profound spiritual state that arises from the experience of God's salvation. Historically, the Israelites often experienced joy in the context of deliverance, such as their exodus from Egypt. This joy is a prophetic anticipation of the ultimate deliverance through the Messiah, a joy that transcends circumstances and is rooted in the assurance of God's faithfulness and salvation.

you will draw water
The imagery of drawing water is rich with meaning in the biblical context. Water is a symbol of life, sustenance, and purification. In ancient Israel, water was a precious resource, essential for survival in the arid climate. Spiritually, this phrase evokes the idea of drawing from the wellspring of God's salvation, a source that never runs dry. The act of drawing water signifies an active participation in receiving God's grace and blessings. It is reminiscent of Jesus' conversation with the Samaritan woman at the well in John 4, where He speaks of the living water that leads to eternal life.

from the springs of salvation
The "springs of salvation" symbolize the abundant and overflowing nature of God's saving power. The Hebrew word for "salvation" is "יְשׁוּעָה" (yeshu'ah), which is closely related to the name Yeshua, or Jesus, in the New Testament. This connection highlights the messianic expectation embedded in this verse. The springs suggest a continuous and inexhaustible source, emphasizing that God's salvation is not a one-time event but an ongoing reality. Historically, springs were vital for sustaining life in the ancient Near East, and spiritually, they represent the life-giving and renewing power of God's presence. This phrase assures believers of the perpetual availability of God's grace and the promise of eternal life through Christ.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah's ministry spanned the reigns of several kings of Judah. He is known for his prophecies concerning the coming of the Messiah and the salvation of God's people.

2. Judah
The southern kingdom of Israel, where Isaiah primarily ministered. The people of Judah were often called to repentance and faithfulness to God.

3. Springs of Salvation
A metaphorical expression used by Isaiah to describe the abundant and refreshing salvation that God provides to His people.
Teaching Points
Joy in Salvation
Salvation is not just a future hope but a present reality that brings joy. Believers are encouraged to rejoice in the assurance and abundance of God's saving grace.

Drawing from God's Abundance
Just as water is essential for physical life, God's salvation is essential for spiritual life. Believers are called to continually draw from God's resources through prayer, Scripture, and fellowship.

Living Water in Christ
Jesus Christ is the ultimate fulfillment of the "springs of salvation." Believers are invited to come to Him for spiritual refreshment and eternal life.

Witnessing through Joy
The joy of salvation should be evident in the lives of believers, serving as a testimony to others of the transformative power of God's grace.

Dependence on God
Just as one cannot live without water, believers are reminded of their dependence on God for spiritual sustenance and growth.
Bible Study Questions
1. How does the imagery of "drawing water from the springs of salvation" enhance your understanding of God's provision for His people?

2. In what ways can you experience and express the joy of salvation in your daily life?

3. How does the concept of "living water" in John 4:14 relate to Isaiah 12:3, and what does it teach us about the nature of salvation?

4. What practical steps can you take to continually draw from God's abundance and deepen your relationship with Him?

5. How can the joy of your salvation serve as a witness to others, and what opportunities do you have to share this joy with those around you?
Connections to Other Scriptures
John 4:14
Jesus speaks to the Samaritan woman at the well, offering her "living water" that leads to eternal life. This connects to the idea of drawing water from the springs of salvation, emphasizing the spiritual sustenance and eternal life found in Christ.

Revelation 21:6
God offers the "water of life" freely to those who thirst, symbolizing the fulfillment of salvation and eternal satisfaction in Him.

Psalm 36:9
Describes God as the "fountain of life," highlighting the source of spiritual vitality and joy found in a relationship with Him.
A Discovery of God's Mercy in ChristG. Innes.Isaiah 12:3
A Religion of BlessednessW.M. Statham Isaiah 12:3
Christ's OrdinancesT. Boston, D. D.Isaiah 12:3
Drawing Water from the Wells of SalvationSir E. Strachey, Bart.Isaiah 12:3
Drawing Water from the Wells of SalvationA. Brown.Isaiah 12:3
Salvation: How to Get ItA. Maclaren, D. D.Isaiah 12:3
The Joy of Christ's SalvationW. Clarkson Isaiah 12:3
The Means of Grace to be Diligently UsedR. Macculloch.Isaiah 12:3
The Prophecy and its FulfilmentA. Maclaren, D. D.Isaiah 12:3
The Wells of SalvationA. Maclaren, D. D.Isaiah 12:3
The Wells of SalvationHugh Allen, M. A.Isaiah 12:3
The Wells of SalvationDavid Lowe.Isaiah 12:3
The Wells of SalvationE. H. Witman.Isaiah 12:3
The Wells of SalvationT. Maclauchlan, LL. D.Isaiah 12:3
The Wells of SalvationW. Day, M. A.Isaiah 12:3
The Wells of SalvationR. Tuck Isaiah 12:3
The Well-Spring of SalvationAlexander MaclarenIsaiah 12:3
Wells of SalvationF. W. Brown.Isaiah 12:3
Wells of Salvation: the House of GodKing's Highway.Isaiah 12:3
Wells of Salvation: the Word of GodIsaiah 12:3
A New Song for New HeartsIsaiah 12:1-3
A Song in the NightJ. Parker, D. D.Isaiah 12:1-3
Assurance of SalvationJohn Bate.Isaiah 12:1-3
Did Isaiah Write This SongJ. Parker, D. D.Isaiah 12:1-3
Grace Upon GraceR. Macculloch.Isaiah 12:1-3
Praise for RedemptionF. Delitzsch.Isaiah 12:1-3
Praise for Redemption by the Individual and by the ChurchIsaiah 12:1-3
The Heart's DiapasonIsaiah 12:1-3
The Joy of SalvationMethodist TimesIsaiah 12:1-3
The Present Happiness of God's People Set Before the UnconvertedB. W. Noel, M. A.Isaiah 12:1-3
The Song of the RansomedAnon.Isaiah 12:1-3
A Hymn of PraiseE. Johnson Isaiah 12:1-6
People
Isaiah
Places
Assyria, Zion
Topics
Draw, Drawn, Fountains, Joy, Joyously, Salvation, Springs, Waters, Wells
Dictionary of Bible Themes
Isaiah 12:3

     4278   spring of water
     4293   water
     4296   wells

Isaiah 12:1-3

     5334   health

Isaiah 12:1-6

     8149   revival, nature of

Isaiah 12:2-3

     5580   thirst

Library
The Well-Spring of Salvation
'Therefore with joy shall ye draw water out of the wells of salvation. ISAIAH xii. 3. There are two events separated from each other by more than fifteen hundred years which have a bearing upon this prophecy: the one supplied the occasion for its utterance, the other claimed to be its interpretation and its fulfilment. The first of these is that scene familiar to us all, where the Israelites in the wilderness murmured for want of water, and the law-giver, being at his wits' end what to do with his
Alexander Maclaren—Expositions of Holy Scripture

'My Strength and Song'
'The Lord is my strength and song, and He is become my salvation....' EXODUS xv. 2. These words occur three times in the Bible: here, in Isaiah xii. 2, and in Psalm cxviii. 14. I. The lessons from the various instances of their occurrence. The first and second teach that the Mosaic deliverance is a picture- prophecy of the redemption in Christ. The third (Psalm cxviii. 14), long after, and the utterance of some private person, teaches that each age and each soul has the same mighty Hand working for
Alexander Maclaren—Expositions of Holy Scripture

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

With Him, all Things
Gerhard Ter Steegen Is. xii. 2 Hath not each heart a passion and a dream? Each some companionship for ever sweet? And each in saddest skies some silver gleam, And each some passing joy, too fair and fleet? And each a staff and stay, though frail it prove, And each a face he fain would ever see? And what have I? An endless Heaven of love, A rapture, and a glory, and a calm; A life that is an everlasting Psalm, All, O Beloved, in Thee.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Life in India.
On the 17th of July, 1805, the Union East Indiaman conveying Mr. Martyn sailed from Portsmouth. Mr. Martyn says: "Though it was what I had been anxiously looking forward to so long, yet the consideration of being parted forever from my friends, almost overcame me. My feelings were those of a man who should suddenly be told that every friend he had in the world was dead." Though suffering much in mind and body throughout the long and tedious voyage of nine months, Mr. Martyn seeks no selfish ease.
Sarah J. Rhea—Life of Henry Martyn, Missionary to India and Persia

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation
Andrew Murray—The Two Covenants

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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