Hosea 9:9
They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins.
They have deeply corrupted themselves
The phrase "deeply corrupted" in Hebrew is "שָׁחַת" (shachat), which conveys a sense of profound moral decay and destruction. This corruption is not superficial but deeply ingrained, indicating a willful and persistent departure from God's ways. Historically, this reflects Israel's repeated idolatry and immorality, which were not just occasional lapses but a deep-seated rebellion against God. The use of "deeply" emphasizes the severity and seriousness of their sin, suggesting that their actions have reached a point of no return without divine intervention.

as in the days of Gibeah
The reference to "the days of Gibeah" recalls a specific and notorious event in Israel's history, found in Judges 19-21, where the tribe of Benjamin committed a grievous sin, leading to civil war and near annihilation. Gibeah symbolizes extreme moral depravity and societal breakdown. By comparing Israel's current state to Gibeah, Hosea underscores the gravity of their corruption and the inevitable consequences of such sin. This historical allusion serves as a warning that God’s patience has limits, and past judgments serve as precedents for future ones.

He will remember their iniquity
The word "remember" in Hebrew is "זָכַר" (zakar), which in this context means to call to mind with the intent to act. It is not a passive recollection but an active consideration that leads to judgment. God's remembrance of iniquity implies that He has not overlooked their sins, and divine justice will be executed. This serves as a sobering reminder that while God is merciful, He is also just, and unrepentant sin will not be forgotten.

He will punish their sins
The term "punish" in Hebrew is "פָּקַד" (paqad), which can mean to visit, attend to, or reckon. In this context, it signifies God's direct intervention to address and correct the wrongdoing. The certainty of punishment underscores the seriousness with which God views sin and His commitment to uphold righteousness. This phrase assures that divine justice will prevail, and it serves as a call to repentance, highlighting the need for individuals and nations to turn back to God to avoid His righteous judgment.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. Gibeah
A city in the territory of Benjamin, infamous for the moral corruption and violence described in Judges 19-21.

3. Israel
The Northern Kingdom, often rebuked by prophets for idolatry and moral decay.

4. God
The sovereign Lord who judges sin but also offers redemption.

5. Judgment
The divine response to Israel's persistent sinfulness, as exemplified by the reference to Gibeah.
Teaching Points
The Depth of Corruption
Israel's corruption is likened to the days of Gibeah, indicating a profound moral decay. This serves as a warning against allowing sin to take root in our lives.

God's Memory of Sin
God does not forget unrepented sin. This underscores the importance of seeking forgiveness and living a life of repentance.

Consequences of Sin
Just as God promised to punish Israel's sins, there are consequences for our actions. We must be mindful of living in obedience to God's commands.

Historical Lessons
The reference to Gibeah reminds us to learn from history. The Bible provides examples of what happens when people turn away from God.

Call to Repentance
Hosea's message is ultimately one of hope through repentance. We are called to turn back to God and seek His mercy.
Bible Study Questions
1. What does the reference to Gibeah in Hosea 9:9 reveal about the severity of Israel's sin?

2. How can we apply the lessons from Israel's history to our personal lives today?

3. In what ways does the concept of God remembering iniquity challenge or comfort you?

4. How do the events in Judges 19-21 serve as a warning for contemporary society?

5. What steps can we take to ensure that we are living in a way that is pleasing to God and avoiding the pitfalls of moral corruption?
Connections to Other Scriptures
Judges 19-21
The events at Gibeah, where a horrific crime led to civil war in Israel, serve as a historical backdrop for Hosea's reference.

Isaiah 1:4
Similar themes of corruption and rebellion against God, highlighting the need for repentance.

Amos 5:12
Amos also speaks of the multitude of Israel's transgressions, emphasizing God's awareness of their sins.

Romans 1:28-32
Paul describes the deep corruption of humanity when they turn away from God, paralleling Israel's condition.

1 Corinthians 10:11
Paul reminds believers that the events of the Old Testament serve as examples and warnings for us today.
Corrupting Forms of WickednessGeorge Hutcheson.Hosea 9:9
The Lessons of an Old StoryJeremiah Burroughs.Hosea 9:9
The Assyrian CaptivityC. Jerdan Hosea 9:1-9
Gibeah and Baal-PeorJ. Orr Hosea 9:9, 10
People
Baalpeor, Hosea
Places
Assyria, Beth-baal-peor, Egypt, Gibeah, Gilgal, Memphis
Topics
Corrupted, Corruption, Corruptly, Deep, Deeply, Depravity, Evil, Gibeah, Gib'e-ah, Iniquity, Inspect, Mind, Punish, Punishment, Remember, Sins, Themselves, Visit, Wickedness, Wrongdoing
Dictionary of Bible Themes
Hosea 9:9

     6130   corruption

Library
Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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