Hebrews 12:2
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Fixing our eyes on Jesus
This phrase calls believers to direct their focus and attention solely on Jesus Christ. The Greek word for "fixing" is "aphorōntes," which means to look away from other things and to concentrate on one object. This implies a deliberate and continuous action, suggesting that believers must consciously choose to turn away from distractions and fix their gaze on Jesus. In the historical context of the early church, this was crucial as believers faced persecution and needed to remain steadfast in their faith.

the pioneer and perfecter of our faith
The term "pioneer" comes from the Greek "archēgos," which can also be translated as "author" or "leader." It signifies that Jesus is the originator and initiator of our faith. He is the trailblazer who has gone before us, paving the way for our salvation. The word "perfecter," from the Greek "teleiōtēs," indicates that Jesus brings our faith to completion. He is not only the beginning but also the end of our faith journey, ensuring that what He started in us will be brought to fulfillment. This dual role of Jesus as both the pioneer and perfecter underscores His sovereignty and sufficiency in the life of a believer.

For the joy set before Him
This phrase highlights the motivation behind Jesus' endurance of the cross. The Greek word for "joy" is "chara," which refers to a deep, abiding sense of gladness and delight. The "joy set before Him" can be understood as the anticipated joy of fulfilling the Father's will, redeeming humanity, and being exalted to the right hand of God. This future joy empowered Jesus to endure suffering, demonstrating the profound love and purpose that underpinned His sacrifice.

He endured the cross
The word "endured" is translated from the Greek "hupomenō," meaning to remain steadfast under trial. The cross, a symbol of shame and suffering, was the ultimate test of Jesus' obedience and love. Historically, crucifixion was a brutal and humiliating form of execution reserved for the worst criminals. Jesus' endurance of the cross exemplifies His unwavering commitment to God's redemptive plan and His love for humanity.

scorning its shame
The Greek word for "scorning" is "kataphroneō," which means to despise or think little of. Jesus disregarded the shame associated with the cross, focusing instead on the greater purpose of His sacrifice. In the cultural context of the time, crucifixion was not only physically excruciating but also socially degrading. By scorning its shame, Jesus redefined the cross as a symbol of victory and redemption rather than disgrace.

and sat down at the right hand of the throne of God
This phrase signifies Jesus' exaltation and authority following His resurrection and ascension. The act of sitting down indicates the completion of His redemptive work, as priests in the Old Testament never sat while performing their duties, symbolizing the ongoing nature of their work. The "right hand" is a position of honor and power, affirming Jesus' divine status and His role as our intercessor. This imagery is rooted in Psalm 110:1, a messianic prophecy that speaks of the Messiah's ultimate victory and reign.

Persons / Places / Events
1. Jesus Christ
Central figure in Christianity, referred to as the "author and perfecter of our faith." His life, death, and resurrection are foundational to Christian belief.

2. The Cross
The instrument of Jesus' crucifixion, symbolizing suffering, sacrifice, and redemption in Christian theology.

3. The Throne of God
Represents God's sovereign rule and authority. Jesus sitting at the right hand signifies His exalted position and completed work.

4. The Joy Set Before Him
Refers to the anticipated joy of fulfilling God's redemptive plan and the resulting salvation for believers.

5. Endurance
The act of persevering through suffering, exemplified by Jesus' journey to and through the crucifixion.
Teaching Points
Focus on Jesus
As believers, we are called to fix our eyes on Jesus, drawing inspiration and strength from His example of faith and endurance.

Understanding Jesus' Role
Recognize Jesus as both the initiator and completer of our faith journey, emphasizing His divine role in our salvation.

Endurance Through Trials
Emulate Jesus' endurance by trusting in God's plan and finding joy in the hope of future glory, even amidst present suffering.

The Joy of Obedience
Reflect on the joy that comes from fulfilling God's will, as Jesus did, and how it can motivate us to persevere in our own faith journey.

Exaltation Follows Humility
Understand that true exaltation comes after humility and obedience, as demonstrated by Jesus' life and resurrection.
Bible Study Questions
1. How does fixing our eyes on Jesus help us in our daily walk of faith, especially during challenging times?

2. In what ways can we emulate Jesus' endurance and find joy in the midst of our own trials?

3. How does understanding Jesus as the "author and perfecter of our faith" impact our view of salvation and spiritual growth?

4. What practical steps can we take to focus more on Jesus and less on the distractions of the world?

5. How do the themes of suffering and exaltation in Hebrews 12:2 connect with other biblical teachings on humility and glory?
Connections to Other Scriptures
Philippians 2:5-11
This passage highlights Jesus' humility and obedience, leading to His exaltation, paralleling His endurance and subsequent glorification mentioned in Hebrews 12:2.

Isaiah 53
The prophecy of the suffering servant provides a backdrop for understanding the shame and suffering Jesus endured on the cross.

Psalm 110:1
This verse is often cited in the New Testament to describe Jesus' position at the right hand of God, affirming His authority and completed work.

Romans 5:3-5
Discusses the role of suffering in producing perseverance and character, echoing the theme of endurance in Hebrews 12:2.
Looking to JesusD. Young Hebrews 12:2
The Shameful SuffererCharles Haddon Spurgeon Hebrews 12:2
A Besetting Sin Dulls Spiritual PerceptionHebrews 12:1-2
A Life-MottoJ. H. Wilson, D. D.Hebrews 12:1-2
Advantages Obtained by Looking unto JesusG. Barrier.Hebrews 12:1-2
Besetting SinsT. L. Cuyler, D. D.Hebrews 12:1-2
Causes of Propensity to Peculiar VicesG. Carr, B.A.Hebrews 12:1-2
Christ's Joy in LivingH. W. Beecher.Hebrews 12:1-2
Christ's Joy Varied as the Relationship He Sustains to MeC. Clemance. D. D.Hebrews 12:1-2
Christ's Prospective JoyC. Clemance. D. D.Hebrews 12:1-2
Deliverance by Looking to JesusT. Guthrie.Hebrews 12:1-2
Despise the ShameA. Maclaren, D. D.Hebrews 12:1-2
Good Men in Both WorldsHomilistHebrews 12:1-2
Great MenBp. Temple.Hebrews 12:1-2
ImmortalityR. S. Storrs, D. D.Hebrews 12:1-2
Jesus and FaithHebrews 12:1-2
Jesus EnthronedS. Martin.Hebrews 12:1-2
Jesus the Author and Finisher of the Christian's FaithH. J. Stevenson, M. A.Hebrews 12:1-2
Jesus the Only Sight for the DyingHebrews 12:1-2
Joy TriumphingJohn Kempthorne, M. A.Hebrews 12:1-2
Look to Christ Rather that to ExperiencesT. E. Marsh.Hebrews 12:1-2
Looking to JesusThe Weekly PulpitHebrews 12:1-2
Looking to JesusHebrews 12:1-2
Looking to Jesus, the Secret of Running Well Our Christian RaceC. M. Merry, B. A.Hebrews 12:1-2
Looking unto JesusU. R. Thomas.Hebrews 12:1-2
Looking unto JesusH. Boner, D. D.Hebrews 12:1-2
Looking unto JesusG. Calthrop, M. A.Hebrews 12:1-2
Looking unto JesusS. Martin.Hebrews 12:1-2
Looking unto JesusL. D. Bevan.Hebrews 12:1-2
Looking unto JesusBishop Ryle.Hebrews 12:1-2
Looking unto JesusC. W. Bibb.Hebrews 12:1-2
One Sin the Soul's RuinC. H. Spurgeon.Hebrews 12:1-2
Patient RunningJ. F. Ewing, M.A.Hebrews 12:1-2
Spiritual WeightsJohn Smith, M. A.Hebrews 12:1-2
Stripping for the RaceF. B. Meyer, B. A.Hebrews 12:1-2
The Besetting SinE. B. Pusey, D. D.Hebrews 12:1-2
The Besetting SinThe Preachers' MonthlyHebrews 12:1-2
The Christian RaceW. Jones Hebrews 12:1, 2
The Christian RaceJ. Summerfield, M. A.Hebrews 12:1-2
The Christian Runner in Relation to His SpectatorsHomilistHebrews 12:1-2
The Cloud of WitnessesW. G. Pascoe.Hebrews 12:1-2
The Commander of the FaithfulA. Maclaren, D. D.Hebrews 12:1-2
The Commander's Conflict and TriumphA. Maclaren, D. D.Hebrews 12:1-2
The Cross Carried, and the Shame Despised by JesusS. Martin.Hebrews 12:1-2
The Danger of ImpedimentsLady Brassey.Hebrews 12:1-2
The Deadly Character of Secret SinC. W. Bibb.Hebrews 12:1-2
The Injury of a Besetting SinC. H. Spurgeon.Hebrews 12:1-2
The Inspiration of a Good LeaderH. O. Mackey.Hebrews 12:1-2
The Joy of JesusS. Martin.Hebrews 12:1-2
The Moral Influence of Departed SaintsW. L. Watkinson.Hebrews 12:1-2
The Necessity of Looking to ChristE. Payson.Hebrews 12:1-2
The RaceE. Lewis, B. A.Hebrews 12:1-2
The Race Set Before UsHebrews 12:1-2
The Race to HeavenThe Evangelical PreacherHebrews 12:1-2
The Rule of the RaceC. H. Spurgeon.Hebrews 12:1-2
The Saviour's Endurance and JoyJ. H. MorganHebrews 12:1-2
The Shameful SuffererC. H. Surgeon.Hebrews 12:1-2
The Wiliness to the Sustaining PrincipleCanon Knox Little.Hebrews 12:1-2
WeightsJ. H. Wilson, D. D.Hebrews 12:1-2
Weights and SinsA. Maclaren, D. D.Hebrews 12:1-2
What Christ was Exposed toD. Young Hebrews 12:2, 3
People
Abel, Esau, Hebrews
Places
Jerusalem, Mount Zion
Topics
Afterwards, Author, Award, Caring, Completer, Contempt, Cross, Despised, Despising, Endure, Endured, Faith, Finisher, Fixed, Fixing, Gaze, God's, Guide, Joy, Lay, Leader, Lying, Over-against, Pains, Patiently, Perfecter, Pioneer, Power, Prince, Prize, Sake, Sat, Scorning, Seat, Seated, Shame, Simply, Sit, Sits, Stedfastly, Throne, View
Dictionary of Bible Themes
Hebrews 12:2

     1130   God, sovereignty
     1270   right hand of God
     2039   Christ, joy of
     2063   Christ, perfection
     2203   Christ, titles of
     2312   Christ, as king
     2336   Christ, exaltation
     2345   Christ, kingdom of
     2421   gospel, historical foundation
     2525   Christ, cross of
     4020   life, of faith
     5149   eyes
     5181   sitting
     5281   crucifixion
     5396   lordship, of Christ
     5564   suffering, of Christ
     5581   throne
     5776   achievement
     5904   maturity, spiritual
     5947   shame
     7950   mission, of Christ
     8428   example
     8441   goals
     9414   heaven, community of redeemed

Hebrews 12:1-2

     5624   witnesses, to Christ
     5775   abuse
     5833   diligence
     6662   freedom, abuse
     8215   confidence, results
     8462   priority, of God
     8775   libertinism
     9130   future, the

Hebrews 12:1-3

     2060   Christ, patience of
     5582   tiredness
     6030   sin, avoidance
     8027   faith, testing of
     8349   spiritual growth, means of
     8459   perseverance
     8467   reminders

Hebrews 12:1-8

     8707   apostasy, personal

Hebrews 12:2-3

     2336   Christ, exaltation
     2339   Christ, example of
     5499   reward, divine
     8031   trust, importance

Library
Shaking of Heaven and Earth. December 22.
"Yet once more I shake not the earth only, but heaven" (Hebrews xii. 26- 29). This is one of the royal texts of Scripture. It declares one of those great laws of the kingdom of God which may fulfil itself once and again at many eras and by many methods; which fulfilled itself most gloriously in the first century after Christ; again in the fifth century; again at the time of the Crusades; and again at the great Reformation in the sixteenth century,--and is fulfilling itself again at this very day.
Charles Kingsley—Daily Thoughts,

March 3. "Now no Chastening for the Present Seemeth to be Joyous but Grievous; Nevertheless Afterward" (Heb. xii. 11).
"Now no chastening for the present seemeth to be joyous but grievous; nevertheless afterward" (Heb. xii. 11). God seems to love to work by paradoxes and contraries. In the transformations of grace, the bitter is the base of the sweet, night is the mother of day, and death is the gate of life. Many people are wanting power. Now, how is power produced? The other day we passed the great works where the trolley engines are supplied with electricity. We heard the hum and roar of countless wheels, and
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 2. "Looking Diligently Lest any Man Fail" (Heb. xii. 15).
"Looking diligently lest any man fail" (Heb. xii. 15). It is not losing all, but coming short we are to fear. We may not lose our souls, but we may lose something more precious than life--His full approval, His highest choice, and our incorruptible and star-gemmed crown. It is the one degree more that counts, and makes all the difference between hot water--powerless in the boiler--and steam--all alive with power, and bearing its precious freight across the continent. I want, in this short life of
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 26. "Jesus, the Author and Finisher of Our Faith" (Heb. xii. 2).
"Jesus, the author and finisher of our faith" (Heb. xii. 2). Add to your faith--do not add to yourself. This is where we make the mistake. We must not only enter by faith, but we must advance by faith each step of the way. At every new stage we shall find ourselves as incompetent and unequal for the pressure as before, and we must take the grace and the victory simply by faith. Is it courage? We shall find ourselves lacking in the needed courage; we must claim it by faith. Is it love? Our own love
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 4. "Looking unto Jesus" (Heb. xii. 2).
"Looking unto Jesus" (Heb. xii. 2). There must be a constant looking unto Jesus, or, as the German Bible gives it, an off-looking upon Jesus; that is, looking off from the evil, refusing to see it, not letting the mind dwell upon it for a second. We should have mental eyelashes as well as physical ones, which can be used like shields, and let no evil thing in; or, like a stockade camp in the woods, which repels the first assault of the enemy. This is the use of the fringes to our eyes, and so it
Rev. A. B. Simpson—Days of Heaven Upon Earth

Note F. Note from Bengel on Rom. I. 4.
According to the Spirit of Holiness. The word hagios, holy, when God is spoken of, not only denotes the blameless rectitude in action, but the very Godhead, or to speak more properly, the divinity, or excellence of the Divine nature. Hence hagiosune (the word here used) has a kind of middle sense between hagiotes, holiness, and hagiasmos, sanctification. Comp. Heb. xii. 10 (hagiotes or holiness), v. 14 (hagiasmos or sanctification). So that there are, as it were, three degrees: sanctification,
Andrew Murray—Holy in Christ

Twenty-Ninth Day. Holiness and Chastisement.
He chasteneth us for our profit, that we may be partakers of His holiness. Follow after sanctification, without which no man shall see the Lord.'--Heb. xii. 10, 14. There is perhaps no part of God's word which sheds such Divine light upon suffering as the Epistle to the Hebrews. It does this because it teaches us what suffering was to the Son of God. It perfected His humanity. It so fitted Him for His work as the Compassionate High Priest. It proved that He, who had fulfilled God's will in
Andrew Murray—Holy in Christ

Thanksgiving after Chastisement.
(Preached on the Cessation of Cholera, Feb. 1832). TEXT: HEB. xii. 11, 12. MY devout friends, the terrific form of the devastating -L-l- disease which has so long been raging in this great city has now left us, though we cannot feel entire confidence that it will not return; for it would not be the first instance if it appeared a second time, in a place so densely populated, to repeat its devastations. But are we right in availing ourselves of the apparent cessation which has been granted to us through
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Chastisement
Peradventure this morning I may have some within these walls who are passing under the chastising hand of God. It is to them that I shall have to speak. You are not all of you in trial, I know no father chastises his whole family at once. It is so seldom that God afflicts people, after all, compared with their faults, that we must not expect to find in this congregation, perhaps, one-half of the children of God passing under the rod of the covenant; but if you are not under it now, you will have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Blood of Sprinkling
Our apostle next tells us what we are come to. I suppose he speaks of all the saints after the death and resurrection of our Lord and the descent of the Holy Ghost. He refers to the whole church, in the midst of which the Holy Spirit now dwells. We are come to a more joyous sight than Sinai, and the mountain burning with fire. The Hebrew worshipper, apart from his sacrifices, lived continually beneath the shadow of the darkness of a broken law; he was startled often by the tremendous note of the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Blood of Sprinkling (Second Sermon. )
The doctrinal portion of our meditation was greatly blest to our hearts, for God the Holy Ghost refreshed us thereby: may he now fulfill his sacred office with equal power, by revealing the things of Christ to us in a way which shall cause self-examination, and arouse us to give more earnest heed than ever to the voice of him that speaketh from heaven. No theme can excel in value and excellence that of the precious blood of Jesus. Unless the Holy Spirit shall prepare our hearts, even with such a
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Voice of the Blood of Christ
Now, we have in our text "blood" mentioned--two-fold blood. We have the blood of murdered Abel, and the blood of murdered Jesus. We have also two things in the text:--a comparison between the blood of sprinkling, and the blood of Abel; and then a certain condition mentioned. Rather, if we read the whole verse in order to get its meaning, we find that the righteous are spoken of as coming to the blood of sprinkling, that speaketh better things than the blood of Abel; so that the condition which will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Shameful Sufferer
"O love, thou fathomless abyss!" for this love of Christ is indeed measureless and fathomless. None of us can attain unto it. In speaking thereof we feel our own weakness, we cast ourselves upon the strength of the Spirit, but, even then, we feel that we can never attain unto the majesty of this subject. Before we can ever get a right idea of the love of Jesus, we must understand his previous glory in its height of majesty, and his incarnation upon the earth in all its depths of shame. Now, who can
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Holiness Demanded
"Holiness, without which no man shall see the Lord."--Hebrews 12:14. ONE feels most happy when blowing the trumpet of jubilee, proclaiming peace to broken hearts, freedom to the captives, and the opening of the prison to them that are bound. But God's watchman has another trumpet, which he must sometimes blow; for thus saith the Lord unto him, "Blow the trumpet in Zion, and sound an alarm in my holy mountain." Times there are when we must ring the tocsin; men must be startled from their sleep, they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

God's Word not to be Refused
"See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven."--Hebrews 12:25. WE ARE NOT a cowering multitude gathered in trembling fear around the smoking mount of Horeb; we have come where the great central figure is the mercy of God in Christ Jesus. We have gathered virtually in the outer circle of which the saints above and holy angels make the inner ring. And now tonight
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

Fourteenth Day. Endurance in Contradiction.
"Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!"
John R. Macduff—The Mind of Jesus

"But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that
Hugh Binning—The Works of the Rev. Hugh Binning

The Consuming Fire.
Our God is a consuming fire.--HEBREWS xii. 29 Nothing is inexorable but love. Love which will yield to prayer is imperfect and poor. Nor is it then the love that yields, but its alloy. For if at the voice of entreaty love conquers displeasure, it is love asserting itself, not love yielding its claims. It is not love that grants a boon unwillingly; still less is it love that answers a prayer to the wrong and hurt of him who prays. Love is one, and love is changeless. For love loves unto purity.
George MacDonald—Unspoken Sermons

Of Bearing Injuries, and who Shall be Approved as Truly Patient
"What sayest thou, My Son? Cease to complain; consider My suffering and that of My saints. Thou hast not yet resisted unto blood.(1) It is little which thou sufferest in comparison with those who have suffered so many things, have been so strongly tempted, so grievously troubled, so manywise proved and tried. Thou oughtest therefore to call to mind the more grievous sufferings of others that thou mightest bear thy lesser ones more easily, and if they seem not to thee little, see that it is not
Thomas A Kempis—Imitation of Christ

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

The Pietist and the Perfectionist.
"He chastens us for our profit, that we might be partakers of His holiness."--Heb. xii. 10. Sanctification is a gracious work of God, whereby in a supernatural way He gradually divests from sin the inclinations and dispositions of the regenerate and clothes them with holiness. Here we meet a serious objection which deserves our careful attention. To the superficial observer, the spiritual experience of God's children seems diametrically opposed to this professed gift of sanctification. One says:
Abraham Kuyper—The Work of the Holy Spirit

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Arrived
"Ye are come unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem."--Heb. xii. 22. T. S. M. tr., Emma Frances Bevan, 1899 We are come unto Mount Zion, On Thy holy hill we stand, The crusaders whose march is ended, The risen and the ascended, All hail! Immanuel's land! We are come unto the City, Where our living God art Thou; Thou Who barest our sin and sorrow, Who comest in joy to-morrow, Thou communest with us now-- To Jerusalem the golden, To the Gates of Praise we come,
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Esau Gen 25:34; Heb 12:16
ESAU Gen 25:34; Heb 12:16 Poor Esau repented too late That once he his birth-right despised; And sold, for a morsel of meat, What could not too highly be prized: How great was his anguish when told, The blessing he sought to obtain, Was gone with the birth-right he sold, And none could recall it again! He stands as a warning to all, Wherever the gospel shall come; O Hasten and yield to the call, While yet for repentance there's room! Your season will quickly be past, Then hear and obey it today;
John Newton—Olney Hymns

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