Genesis 9:25
he said, "Cursed be Canaan! A servant of servants shall he be to his brothers."
he said
This phrase indicates the pronouncement of Noah, a patriarchal figure, who speaks with authority. In the Hebrew context, the act of speaking or declaring often carries weight and is seen as binding. Noah's words here are not merely a personal wish but are perceived as a prophetic declaration, reflecting the belief that words have the power to shape destinies.

Cursed
The Hebrew word for "cursed" is "arur," which implies being bound or hemmed in with obstacles. In the biblical context, a curse is a solemn utterance intended to invoke a supernatural power to inflict harm or punishment. This reflects the gravity of the situation and the seriousness of the offense that led to this pronouncement. It is important to note that curses in the Bible often have long-lasting implications, affecting generations.

be Canaan
Canaan is the son of Ham, and this curse is directed specifically at him rather than Ham himself. This has led to much theological discussion about the nature of generational consequences and the justice of God. Historically, the Canaanites were known to be a people who later opposed Israel, and this curse is seen as a foreshadowing of their future subjugation. The name "Canaan" itself is associated with the land that would become the Promised Land, adding layers of complexity to the narrative.

A servant of servants
This phrase is a Hebrew idiom indicating the lowest possible status. The repetition emphasizes the depth of servitude and subjugation. In the ancient Near Eastern context, servitude was a common social structure, and being a "servant of servants" would imply being at the bottom of the social hierarchy. This reflects the severe consequences of the curse and the future role of Canaan's descendants.

shall he be
The use of "shall" indicates a future certainty, suggesting that this is not merely a possibility but a definite outcome. This reflects the prophetic nature of Noah's words, which are seen as divinely inspired and thus certain to come to pass. It underscores the belief in the sovereignty of God over human affairs and the unfolding of history according to divine will.

to his brothers
This phrase indicates the relational aspect of the curse, highlighting the dynamics within the family of Noah. The "brothers" here refer to the descendants of Shem and Japheth, Noah's other sons. This sets the stage for the future interactions between the descendants of these brothers, with Canaan's descendants often being in opposition to or subjugated by the others. It reflects the biblical theme of family and the consequences of actions within that context.

Persons / Places / Events
1. Noah
The patriarch who survived the Flood with his family. After the Flood, he became a farmer and planted a vineyard.

2. Ham
One of Noah's three sons. He is the father of Canaan and is involved in the incident leading to the curse.

3. Canaan
The son of Ham, who is specifically cursed by Noah. His descendants would later inhabit the land of Canaan.

4. Shem and Japheth
Noah's other sons, who are blessed in contrast to Canaan's curse.

5. The Flood
A significant event preceding this passage, where God judged the earth but saved Noah and his family.
Teaching Points
Understanding the Nature of Sin and Consequences
The curse on Canaan highlights the generational impact of sin. It serves as a reminder of the seriousness of sin and its potential to affect others beyond the immediate offender.

The Importance of Honor and Respect
Ham's disrespect towards his father Noah led to severe consequences for his descendants. This underscores the biblical principle of honoring one's parents and the blessings that come with it.

God's Sovereignty and Justice
The passage demonstrates God's sovereign will and justice. Even in the midst of human failure, God's plans and purposes prevail, as seen in the eventual subjugation of the Canaanites.

The Role of Blessing and Curse in Scripture
This passage invites reflection on the power of words and the biblical theme of blessings and curses. It encourages believers to speak life and blessings rather than curses.
Bible Study Questions
1. What actions led to Noah's curse on Canaan, and how can we apply the lessons of respect and honor in our family relationships today?

2. How does the curse on Canaan relate to the later history of the Canaanites in the Old Testament, and what does this teach us about the long-term consequences of sin?

3. In what ways does this passage illustrate the principle of sowing and reaping, and how can we apply this principle in our daily lives?

4. How does the concept of blessing and curse in Genesis 9:25 compare to the New Testament teachings on blessings, particularly in Ephesians 6:1-3?

5. Reflect on a time when you experienced the impact of someone else's actions, either positively or negatively. How can this passage guide you in making choices that honor God and bless others?
Connections to Other Scriptures
Genesis 9:18-24
Provides context for the curse, detailing Ham's actions and Noah's subsequent response.

Deuteronomy 7:1-2
Discusses the Canaanites and God's command to Israel regarding them, showing the long-term implications of the curse.

Joshua 9:23
Illustrates the fulfillment of the curse as the Gibeonites, a Canaanite group, become servants to Israel.

Ephesians 6:1-3
Offers a contrast with the blessings of obedience and honor within family relationships.
The Threefold Distribution of the Human RaceR.A. Redford Genesis 9:18-29
Drink and DrunkennessGenesis 9:20-27
Drunkenness the Way to RuinGenesis 9:20-27
Filial ReverenceW. Adamson.Genesis 9:20-27
Noah DrunkHomilistGenesis 9:20-27
Noah's Husbandry and ExcessG. Hughes, B. D.Genesis 9:20-27
Noah's SinM. Dods, D. D.Genesis 9:20-27
On Covering the Sins of OthersM. Dods, D. D.Genesis 9:20-27
Piety in ChildrenG. Hughes, B. D.Genesis 9:20-27
Saints' SinsW. Adamson.Genesis 9:20-27
The Lessons of Noah's FallT. H. Leale.Genesis 9:20-27
The Original Home and Diffusion of the VineThings Not Generally Known.Genesis 9:20-27
The Sin of DrunkennessA. Fuller.Genesis 9:20-27
And He Shall Dwell, in the Tents of ShemProf. J. G. Murphy.Genesis 9:25-27
God Shall Enlarge JaphethProf. J. G. Murphy.Genesis 9:25-27
LessonsG. Hughes, B. D.Genesis 9:25-27
LessonsG. Hughes, B. D.Genesis 9:25-27
LessonsG. Hughes, B. D.Genesis 9:25-27
Predictions Respecting the Sons of NoahB. S. Hollis.Genesis 9:25-27
Scripture PredictionsProf. J. G. Murphy.Genesis 9:25-27
The Curse of Canaan, and its FulfilmentA. Fuller.Genesis 9:25-27
The Question of a Curse Upon Children to Remote PeriodsA. Fuller.Genesis 9:25-27
The Sons of NoahW. S. Smith, B. D.Genesis 9:25-27
People
Ham, Japheth, Noah, Shem
Places
Tigris-Euphrates Region
Topics
Bondman, Bondmen, Brethren, Brothers, Canaan, Cursed, Lowest, Servant, Servants, Slave, Slaves
Dictionary of Bible Themes
Genesis 9:25

     7530   foreigners

Genesis 9:20-27

     4544   wine

Genesis 9:22-25

     6237   sexual sin, nature of

Genesis 9:24-25

     5827   curse

Genesis 9:24-29

     5106   Noah

Library
Capital Punishment
Eversley. Quinquagesima Sunday, 1872. Genesis ix. 1, 3, 4, 5, 6. "And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. . . . Every moving thing that liveth shall be meat for you . . . But flesh with the life thereof, which is the blood thereof, shall ye not eat. And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require
Charles Kingsley—All Saints' Day and Other Sermons

Noah's Flood
(Quinquagesima Sunday.) GENESIS ix. 13. I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. We all know the history of Noah's flood. What have we learnt from that history? What were we intended to learn from it? What thoughts should we have about it? There are many thoughts which we may have. We may think how the flood came to pass; what means God used to make it rain forty days; what is meant by breaking up the fountains of the great deep. We may
Charles Kingsley—The Gospel of the Pentateuch

Death.
PSALM CIV. 20, 21. Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. The lions roar after their prey, and seek their meat from God. Let me say a few words on this text. It is one which has been a comfort to me again and again. It is one which, if rightly understood, ought to give comfort to pitiful and tender-hearted persons. Have you never been touched by, never been even shocked by, the mystery of pain and death? I do not speak now of pain and death
Charles Kingsley—Westminster Sermons

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Original Righteousness.
"For in Him we live and move, and have our being: as certain also of your own poets have said. For we are also His offspring." --Acts xvii. 28. It is the peculiar characteristic of the Reformed Confession that more than any other it humbles the sinner and exalts the sinless man. To disparage man is unscriptural. Being a sinner, fallen and no longer a real man, he must be humbled, rebuked, and inwardly broken. But the divinely created man, realizing the divine purpose or restored by omnipotent grace
Abraham Kuyper—The Work of the Holy Spirit

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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