Genesis 8:4
On the seventeenth day of the seventh month, the ark came to rest on the mountains of Ararat.
On the seventeenth day
The specificity of the "seventeenth day" underscores the precision and orderliness of God's plan. In the Hebrew calendar, numbers often carry symbolic meaning. The number seventeen can symbolize overcoming the enemy and complete victory. This day marks a pivotal moment in the narrative of Noah, as it signifies the beginning of a new era for humanity. It is a reminder of God's faithfulness and the fulfillment of His promises.

of the seventh month
The "seventh month" in the Hebrew calendar is significant, as the number seven often represents completion and perfection in the Bible. This month would later become associated with important Jewish festivals, such as the Feast of Tabernacles, which celebrates God's provision and protection. The resting of the ark in this month symbolizes a divine completion of judgment and the beginning of restoration and renewal for the earth.

the ark came to rest
The phrase "came to rest" is rich with meaning. In Hebrew, the word used here is "nuach," which means to settle down or to rest. This is the same root word from which "Noah" is derived, whose name means "rest" or "comfort." The ark's resting signifies the end of the tumultuous flood and the beginning of peace and stability. It is a powerful image of God's deliverance and the safety found in His provision.

on the mountains of Ararat
The "mountains of Ararat" are traditionally identified with a region in modern-day Turkey. Archaeological and historical studies have sought to locate the precise resting place of the ark, though it remains a matter of faith and tradition. Theologically, Ararat represents a place of new beginnings. It is where God's covenant with Noah and all living creatures would soon be established. The mountains symbolize strength and permanence, reflecting the enduring nature of God's promises. The resting of the ark here is a testament to God's sovereignty over creation and His ability to bring about new life from chaos.

Persons / Places / Events
1. Noah
The righteous man chosen by God to survive the flood and repopulate the earth. He is a central figure in the account of the flood.

2. The Ark
The large vessel built by Noah according to God's instructions to save his family and pairs of every kind of animal from the flood.

3. Mountains of Ararat
The location where the ark came to rest after the floodwaters receded. This region is traditionally associated with a range of mountains in present-day Turkey.

4. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness, sparing only Noah, his family, and the animals aboard the ark.

5. God
The sovereign Creator who judges the earth with the flood and shows mercy by preserving Noah and his family.
Teaching Points
God's Sovereignty and Timing
The precise timing of the ark's resting place on the mountains of Ararat demonstrates God's control over the events of history. Believers can trust in God's perfect timing in their own lives.

Rest and New Beginnings
The ark coming to rest signifies a new beginning for Noah and his family. In our lives, God provides moments of rest and renewal, inviting us to start afresh in His grace.

Faith and Obedience
Noah's journey in the ark is a testament to his faith and obedience. We are called to trust and obey God, even when the path is uncertain.

Judgment and Mercy
The flood represents God's judgment on sin, but the preservation of Noah's family highlights His mercy. This duality reminds us of the seriousness of sin and the availability of God's grace.
Bible Study Questions
1. How does the precise timing of the ark's resting place on the mountains of Ararat reflect God's sovereignty in your life?

2. In what ways can you find rest and renewal in God's promises, similar to how Noah experienced a new beginning after the flood?

3. How does Noah's faith and obedience in building the ark inspire you to trust God in your current circumstances?

4. What lessons can we learn from the flood about the balance between God's judgment and mercy?

5. How can the account of Noah and the flood encourage you to live righteously in a world that often mirrors the wickedness of Noah's time?
Connections to Other Scriptures
Genesis 7:11
Provides context for the timing of the flood, which began in the second month, on the seventeenth day, highlighting the precision of God's timing.

2 Peter 3:6-7
Discusses the flood as a historical event and a precursor to the final judgment, emphasizing God's control over creation and history.

Hebrews 11:7
Highlights Noah's faith in building the ark, serving as an example of righteousness and obedience to God's commands.

Psalm 104:6-9
Describes God's power over the waters, echoing the themes of creation and divine control seen in the flood account.
Grace and ProvidenceR.A. Redford Genesis 8:1-5
Mount Ararat; Or, the Landing of the ArkT. Whitelaw, M. A.Genesis 8:1-5
SafetyW. Adamson.Genesis 8:1-5
SecurityW. Adamson.Genesis 8:1-5
The Ark RestingG. Gilfillan.Genesis 8:1-5
The Emerging WorldG. Gilfillan.Genesis 8:1-5
The Gradual Cessation of Divine RetributionJ. S. Exell, M. A.Genesis 8:1-5
The Resting of Noah's ArkJ. Vaughan, M. A.Genesis 8:1-5
The Village of the ArkE. P. Hood.Genesis 8:1-5
People
Noah
Places
Mount Ararat
Topics
Ararat, Ar'arat, Ararat's, Ark, Month, Mountains, Rest, Rested, Resteth, Seventeenth, Seventh, Ship
Dictionary of Bible Themes
Genesis 8:4

     7429   Sabbath, in OT

Genesis 8:1-5

     4254   mountains

Genesis 8:1-11

     4819   dryness

Genesis 8:1-19

     7203   ark, Noah's

Library
December 27. "He Sent Forth the Dove which Returned not Again unto Him" (Gen. viii. 12).
"He sent forth the dove which returned not again unto him" (Gen. viii. 12). First, we have the dove going forth from the ark, and finding no rest upon the wild and drifting waste of sin and judgment. This represents the Old Testament period, perhaps, when the Holy Ghost visited this sinful world, but could find no resting-place, and went back to the bosom of God. Next, we have the dove going forth and returning with the olive leaf in her mouth, the symbol and the pledge of peace and reconciliation,
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Clear Shining after Rain'
'And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains
Alexander Maclaren—Expositions of Holy Scripture

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Best of the Best
"I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Unchangeable One
Psalm cxix. 89-96. For ever, O Lord, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. They continue this day according to thine ordinances: for all are thy servants. Unless thy law had been my delight, I should then have perished in mine affliction. I will never forget thy precepts: for with them thou hast quickened me. I am thine, save me; for I have sought thy precepts. The wicked have waited for me to destroy me:
Charles Kingsley—Town and Country Sermons

On Gen. viii. I
On Gen. viii. I Hippolytus, the expositor of the Targum, and my master, Jacobus Rohaviensis, have said: On the twenty-seventh day of the month Jiar, which is the second Hebrew month, the ark rose from the base of the holy mount; and already the waters bore it, and it was carried upon them round about towards the four cardinal points of the world. The ark accordingly held off from the holy mount towards the east, then returned towards the west, then turned to the south, and finally, bearing off eastwards,
Hippolytus—The Extant Works and Fragments of Hippolytus

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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