Genesis 8:3
The waters receded steadily from the earth, and after 150 days the waters had gone down.
The waters receded
The Hebrew word for "receded" is "שׁוּב" (shuv), which means to return or go back. This word is often used in the context of repentance or turning back to God, symbolizing a restoration or a return to a previous state. In this context, it signifies the beginning of the earth's restoration after the judgment of the flood. The receding waters represent God's mercy and the promise of renewal, as the earth is being prepared for a new beginning.

steadily
The Hebrew term here is "הָלוֹךְ וָשׁוֹב" (halok vashov), which conveys a sense of continuous movement or progression. This phrase emphasizes the gradual and consistent nature of God's work in the world. It reminds us that God's plans unfold in His perfect timing, often requiring patience and faith from His people. The steady recession of the waters is a testament to God's faithfulness and the assurance that He is in control, even when change seems slow.

from the earth
The word "earth" in Hebrew is "אֶרֶץ" (eretz), which can refer to the land, the ground, or the entire world. In the context of Genesis, it often denotes the whole inhabited world. This phrase highlights the global impact of the flood and the comprehensive nature of God's judgment and subsequent restoration. It serves as a reminder of the interconnectedness of creation and the scope of God's sovereignty over all the earth.

after 150 days
The specific mention of "150 days" underscores the precision and orderliness of God's actions. In the biblical narrative, numbers often carry symbolic significance. The number 150, being a multiple of 5 and 30, can be seen as representing completeness and divine order. This period marks a significant phase in the flood narrative, indicating a transition from judgment to restoration. It reassures believers of God's meticulous care and the fulfillment of His promises in due time.

the waters had gone down
The phrase "had gone down" translates from the Hebrew "חָסֵר" (chaser), meaning to decrease or diminish. This reduction of the waters signifies the cessation of God's judgment and the beginning of a new era for humanity and creation. It is a powerful image of hope and renewal, illustrating that God's wrath is not eternal and that His grace ultimately prevails. The diminishing waters pave the way for the reestablishment of life and the continuation of God's covenant with humanity.

Persons / Places / Events
1. Noah
A righteous man chosen by God to survive the flood and repopulate the earth. He is a central figure in the account of the flood.

2. The Flood
A cataclysmic event sent by God to cleanse the earth of its wickedness, sparing only Noah, his family, and the animals aboard the ark.

3. The Ark
The vessel built by Noah according to God's instructions to save his family and pairs of every kind of animal from the flood.

4. Mountains of Ararat
The location where the ark came to rest as the waters receded, marking the beginning of a new chapter for humanity and creation.

5. God
The sovereign Creator who judges the earth with the flood and shows mercy by preserving Noah and his family.
Teaching Points
God's Sovereignty and Control
The receding waters remind us of God's ultimate control over nature and history. Just as He brought the flood, He also caused the waters to recede, demonstrating His power and authority.

New Beginnings
The gradual receding of the waters symbolizes a fresh start for Noah and his family. In our lives, God often provides new beginnings after periods of trial and judgment.

Patience and Trust
Noah's experience teaches us the importance of patience and trust in God's timing. The waters did not recede immediately, but steadily, requiring Noah to wait on God's perfect plan.

God's Faithfulness
The receding waters are a testament to God's faithfulness in fulfilling His promises. He promised to preserve Noah and his family, and He did so, reminding us that God is faithful to His word.
Bible Study Questions
1. How does the gradual receding of the waters in Genesis 8:3 reflect God's character and His approach to restoration in our lives?

2. In what ways can we see parallels between the flood account and the creation account in Genesis 1, particularly in terms of God's control over the waters?

3. How does the account of Noah and the flood serve as a warning and a promise in the context of 2 Peter 3:5-7?

4. What can we learn from Noah's patience and trust in God's timing during the 150 days of waiting for the waters to recede?

5. How can we apply the lessons of God's faithfulness and new beginnings from Genesis 8:3 to our personal spiritual journeys today?
Connections to Other Scriptures
Genesis 1:9
The receding waters in Genesis 8:3 echo the gathering of waters in the creation account, symbolizing a new beginning and order.

Psalm 104:6-9
This passage reflects on God's control over the waters, reinforcing His sovereignty and power over creation.

2 Peter 3:5-7
The flood is referenced as a historical event that demonstrates God's judgment and serves as a warning for future judgment.
Grace and ProvidenceR.A. Redford Genesis 8:1-5
Mount Ararat; Or, the Landing of the ArkT. Whitelaw, M. A.Genesis 8:1-5
SafetyW. Adamson.Genesis 8:1-5
SecurityW. Adamson.Genesis 8:1-5
The Ark RestingG. Gilfillan.Genesis 8:1-5
The Emerging WorldG. Gilfillan.Genesis 8:1-5
The Gradual Cessation of Divine RetributionJ. S. Exell, M. A.Genesis 8:1-5
The Resting of Noah's ArkJ. Vaughan, M. A.Genesis 8:1-5
The Village of the ArkE. P. Hood.Genesis 8:1-5
People
Noah
Places
Mount Ararat
Topics
Abated, Continually, Course, Decreased, Fifty, Hundred, Lacking, Lower, Receded, Retired, Retiring, Returned, Returning, Slowly, Steadily, Turn, Waters
Dictionary of Bible Themes
Genesis 8:1-5

     4254   mountains

Genesis 8:1-11

     4819   dryness

Genesis 8:1-19

     7203   ark, Noah's

Library
December 27. "He Sent Forth the Dove which Returned not Again unto Him" (Gen. viii. 12).
"He sent forth the dove which returned not again unto him" (Gen. viii. 12). First, we have the dove going forth from the ark, and finding no rest upon the wild and drifting waste of sin and judgment. This represents the Old Testament period, perhaps, when the Holy Ghost visited this sinful world, but could find no resting-place, and went back to the bosom of God. Next, we have the dove going forth and returning with the olive leaf in her mouth, the symbol and the pledge of peace and reconciliation,
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Clear Shining after Rain'
'And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains
Alexander Maclaren—Expositions of Holy Scripture

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Best of the Best
"I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Unchangeable One
Psalm cxix. 89-96. For ever, O Lord, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. They continue this day according to thine ordinances: for all are thy servants. Unless thy law had been my delight, I should then have perished in mine affliction. I will never forget thy precepts: for with them thou hast quickened me. I am thine, save me; for I have sought thy precepts. The wicked have waited for me to destroy me:
Charles Kingsley—Town and Country Sermons

On Gen. viii. I
On Gen. viii. I Hippolytus, the expositor of the Targum, and my master, Jacobus Rohaviensis, have said: On the twenty-seventh day of the month Jiar, which is the second Hebrew month, the ark rose from the base of the holy mount; and already the waters bore it, and it was carried upon them round about towards the four cardinal points of the world. The ark accordingly held off from the holy mount towards the east, then returned towards the west, then turned to the south, and finally, bearing off eastwards,
Hippolytus—The Extant Works and Fragments of Hippolytus

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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