Genesis 41:41
Pharaoh also told Joseph, "I hereby place you over all the land of Egypt."
So Pharaoh said
This phrase marks a pivotal moment in the narrative, where Pharaoh, the ruler of Egypt, speaks directly to Joseph. The authority of Pharaoh in ancient Egypt was absolute, and his words carried the weight of law. In the Hebrew context, the act of speaking ("אמר" - 'amar) often signifies a declaration of intent or a command. This moment underscores the divine orchestration in Joseph's life, as God uses Pharaoh's words to elevate Joseph to a position of power.

to Joseph
Joseph, whose name in Hebrew ("יוֹסֵף" - Yosef) means "He will add," is a central figure in the Genesis narrative. His journey from a Hebrew slave to the second most powerful man in Egypt is a testament to God's providence and faithfulness. Joseph's life is a foreshadowing of Christ, who also experienced suffering before being exalted. This phrase highlights the personal nature of God's plan for Joseph, as he is specifically chosen for this role.

I hereby place you
The phrase indicates a formal appointment or commissioning. In the ancient Near Eastern context, such appointments were often accompanied by ceremonial acts, such as the giving of a signet ring or a robe. The Hebrew root for "place" ("נתן" - natan) implies a giving or bestowing, suggesting that Joseph's new role is a gift from God, facilitated through Pharaoh. This reflects the biblical theme of God raising the humble and giving them authority.

over all the land of Egypt
This phrase signifies the extent of Joseph's authority. Egypt, known in Hebrew as "מצרים" (Mitzrayim), was a powerful and influential nation in the ancient world. Being placed over all the land indicates that Joseph was given comprehensive administrative control, second only to Pharaoh. This not only fulfilled the dreams Joseph had as a young man but also positioned him to save many lives during the impending famine. Theologically, it illustrates God's sovereignty in using individuals to fulfill His purposes on a grand scale.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who recognizes Joseph's wisdom and appoints him as the second-in-command over Egypt.

2. Joseph
A Hebrew man who, through God's guidance, interprets Pharaoh's dreams and is elevated to a position of great authority.

3. Egypt
The land where Joseph is placed in charge, a significant nation in the biblical account, representing both a place of refuge and later, oppression for the Israelites.

4. Dream Interpretation
The event that leads to Joseph's rise in power, showcasing God's providence and Joseph's faithfulness.

5. Divine Providence
The overarching theme of God's control and purpose in Joseph's life, leading to the fulfillment of His promises.
Teaching Points
God's Sovereignty
Recognize that God is in control of all circumstances, even when we cannot see His plan.

Faithfulness in Trials
Joseph's life teaches us to remain faithful and trust in God's timing, even in difficult situations.

Leadership and Integrity
Joseph exemplifies godly leadership, showing integrity and wisdom in his role.

Forgiveness and Reconciliation
Joseph's eventual reconciliation with his brothers demonstrates the power of forgiveness and God's redemptive work.

Preparation for God's Purpose
Understand that God may use our current circumstances to prepare us for future roles in His plan.
Bible Study Questions
1. How does Joseph's rise to power in Egypt demonstrate God's sovereignty and faithfulness?

2. In what ways can we see Joseph's integrity and wisdom reflected in his leadership? How can we apply these qualities in our own lives?

3. How does Joseph's account encourage us to trust in God's timing, especially during trials or waiting periods?

4. What lessons can we learn from Joseph's ability to forgive his brothers, and how can we apply these lessons in our relationships?

5. How does the account of Joseph connect to the broader account of God's salvation plan, and what does this teach us about our role in God's purposes today?
Connections to Other Scriptures
Genesis 37
Joseph's earlier dreams and his brothers' jealousy set the stage for his journey to Egypt, showing God's long-term plan.

Genesis 45
Joseph reveals his identity to his brothers, emphasizing God's purpose in sending him to Egypt to preserve life.

Psalm 105
This psalm recounts Joseph's account, highlighting God's faithfulness and the fulfillment of His promises.

Acts 7
Stephen's speech references Joseph's account, illustrating God's work through history to bring about His salvation plan.

Romans 8:28
This verse speaks to God's ability to work all things for good, as seen in Joseph's life.
Ability DiscoveredOne Thousand New lllustrationsGenesis 41:37-45
Egyptian-Fine LinenThings Not Generally Known.Genesis 41:37-45
From Prison to PalaceA. Maclaren, D. D.Genesis 41:37-45
Governor of EgyptProf. Hilprecht.Genesis 41:37-45
High Endowments Qualify for RespectG. Lawson, D. D.Genesis 41:37-45
Joseph, the Wise RulerD. O. Mears.Genesis 41:37-45
Joseph, the Wise RulerD. G. Hughes, M. A.Genesis 41:37-45
Joseph's ExaltationGenesis 41:37-45
Joseph's ExaltationJ. C. Gray.Genesis 41:37-45
Joseph's Promotion in EgyptHomilistGenesis 41:37-45
Joseph's Qualification for RulingF. W. Robertson, M. A.Genesis 41:37-45
Leaders of MenVinet.Genesis 41:37-45
Pharaoh Accepts Joseph's AdviceT. H. Leale.Genesis 41:37-45
Pharaoh and JosephA. P. Foster, D. D.Genesis 41:37-45
Pharaoh's Prime MinisterW. S. Smith, B. D.Genesis 41:37-45
The Secret of Joseph's ElevationW. M. Taylor, D. D.Genesis 41:37-45
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Behold, Charge, Egypt, Hereby, Joseph, Pharaoh
Dictionary of Bible Themes
Genesis 41:41

     5509   rulers

Genesis 41:1-49

     8131   guidance, results

Genesis 41:39-41

     5054   responsibility, examples

Genesis 41:41-43

     5345   influence
     5399   luxury
     5776   achievement

Genesis 41:41-45

     5501   reward, human

Genesis 41:41-49

     5542   society, positive

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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