Genesis 41:26
The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.
The seven good cows
In the ancient Near Eastern context, cows were symbols of agricultural prosperity and sustenance. The Hebrew word for "cows" here is "פָּרוֹת" (parot), which signifies not just physical animals but also the abundance they represent. In Joseph's interpretation, these cows are not merely livestock but a divine message of forthcoming prosperity. The number seven in Hebrew culture often symbolizes completeness or perfection, indicating a full cycle of abundance.

are seven years
The phrase "seven years" is significant in the biblical narrative, often representing a complete period of time ordained by God. The Hebrew word for "years" is "שָׁנִים" (shanim), which can also imply a cycle or a season. This period of seven years is a divinely appointed time of plenty, a gift from God to prepare for the future. It reflects God's sovereignty over time and history, emphasizing His control over the natural order and human affairs.

and the seven good heads of grain
Grain, in the ancient world, was a staple of life, representing sustenance and survival. The Hebrew term for "heads of grain" is "שִׁבֳּלִים" (shibbolim), which can also mean ears or stalks. This imagery of grain complements the cows, reinforcing the message of agricultural abundance. The "good" heads of grain symbolize not just quantity but quality, indicating a period of exceptional harvests. This reflects God's provision and blessing upon the land and its people.

are seven years
Reiterating the earlier phrase, this repetition underscores the certainty and importance of the message. The dual mention of "seven years" for both cows and grain highlights the unity and consistency of God's revelation. It serves as a reminder of the cyclical nature of life and God's provision, encouraging trust in His timing and plans.

it is one and the same dream
This phrase emphasizes the unity and coherence of God's message to Pharaoh through Joseph. The Hebrew word for "dream" is "חֲלוֹם" (chalom), which often conveys a divine revelation or insight. By stating "one and the same dream," Joseph clarifies that the two images are not separate messages but a single, cohesive prophecy. This unity reflects the consistency of God's word and His unchanging nature. It serves as a reminder that God's plans are comprehensive and interconnected, offering assurance of His divine wisdom and purpose.

Persons / Places / Events
1. Joseph
A Hebrew man who was sold into slavery by his brothers and ended up in Egypt. He is known for his ability to interpret dreams, which he attributes to God.

2. Pharaoh
The ruler of Egypt who has troubling dreams that none of his magicians or wise men can interpret. He calls upon Joseph to interpret them.

3. Egypt
The land where Joseph is enslaved and later rises to power. It is the setting for the events of Genesis 41.

4. Dreams
Pharaoh's dreams of seven good cows and seven good heads of grain, which Joseph interprets as seven years of abundance followed by seven years of famine.

5. Famine
A severe shortage of food that Joseph predicts will follow the seven years of abundance, affecting Egypt and the surrounding regions.
Teaching Points
God's Sovereignty in Human Affairs
Joseph's ability to interpret dreams highlights God's control over history and His plans for nations and individuals.

Faithfulness in Adversity
Joseph remains faithful to God despite his circumstances, showing that God can use our trials for His purposes.

Wisdom and Preparation
Joseph's interpretation and subsequent actions demonstrate the importance of wisdom and preparation in times of abundance to withstand future challenges.

God's Provision
The account illustrates how God provides for His people, even in times of famine, through His chosen instruments.
Bible Study Questions
1. How does Joseph's interpretation of Pharaoh's dream demonstrate God's sovereignty and foreknowledge?

2. In what ways can we see Joseph's faithfulness to God throughout his journey from slavery to power in Egypt?

3. How can we apply the principle of preparation during times of abundance to our own lives today?

4. What parallels can we draw between Joseph's account and other biblical figures who were used by God to interpret dreams or visions?

5. How does trusting in God's provision during difficult times strengthen our faith, and what scriptures support this trust?
Connections to Other Scriptures
Genesis 37
Joseph's earlier dreams about his family bowing to him, which set the stage for his journey to Egypt and his eventual rise to power.

Daniel 2
Daniel's interpretation of King Nebuchadnezzar's dream, showing a parallel in how God uses dreams to reveal His plans and elevate His servants.

Proverbs 3:5-6
The call to trust in the Lord with all your heart, which Joseph exemplifies by relying on God for the interpretation of dreams.
Joseph as a ProphetT. H. Leale.Genesis 41:17-32
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Cattle, Cows, Dream, Dreams, Ears, Fat, Fine, Grain, Heads, Kine, Sense, Seven
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:10-32

     7730   explanation

Genesis 41:22-32

     4428   corn

Genesis 41:25-27

     4624   cow

Genesis 41:25-30

     4823   famine, physical

Genesis 41:25-31

     1409   dream

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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