Genesis 39:18
but when I screamed for help, he left his cloak beside me and ran out of the house."
But when I screamed for help
This phrase captures the pivotal moment in the false accusation against Joseph by Potiphar's wife. The Hebrew root for "screamed" is "צָעַק" (tsa'aq), which conveys a loud cry or call for assistance. In the ancient Near Eastern context, a woman's scream would have been a serious alarm, drawing immediate attention. This act of screaming was a strategic move by Potiphar's wife to fabricate evidence against Joseph, highlighting the theme of false witness and the vulnerability of the innocent. It serves as a reminder of the trials faced by the righteous and the importance of maintaining integrity even when falsely accused.

he left his cloak beside me
The "cloak" or "garment" in Hebrew is "בֶּגֶד" (beged), which can also mean "covering" or "garment." Joseph's cloak becomes a symbol of his integrity and the false evidence used against him. Historically, garments were significant in ancient cultures, often representing one's status or identity. Joseph's leaving of the cloak signifies his refusal to compromise his moral standards, even at the cost of his personal freedom. This act of leaving the cloak behind is a powerful testament to his character, as he chooses righteousness over succumbing to temptation.

and ran out of the house
The action of "ran" is derived from the Hebrew "נָס" (nas), meaning to flee or escape. Joseph's decision to run reflects his commitment to purity and his desire to avoid sin at all costs. In the broader scriptural context, fleeing from temptation is a recurring theme, emphasizing the importance of taking decisive action to maintain one's spiritual integrity. Joseph's flight from the house is not an act of cowardice but rather a demonstration of his strength and resolve to uphold God's standards. This moment serves as an inspirational example for believers to actively resist temptation and seek refuge in God's righteousness.

Persons / Places / Events
1. Joseph
A Hebrew slave in Egypt, known for his integrity and faithfulness to God. He is the central figure in this account, falsely accused by Potiphar's wife.

2. Potiphar's Wife
The unnamed wife of Potiphar, who attempts to seduce Joseph and, upon his refusal, falsely accuses him of assault.

3. Potiphar
An Egyptian officer of Pharaoh and captain of the guard, who entrusts Joseph with the management of his household.

4. Egypt
The setting of this event, where Joseph is living as a slave after being sold by his brothers.

5. The House
The specific location within Potiphar's estate where the incident between Joseph and Potiphar's wife occurs.
Teaching Points
Integrity in Temptation
Joseph's response to temptation is a model of integrity. Despite the potential consequences, he chooses righteousness over sin. Believers are called to uphold their integrity, even when faced with difficult choices.

The Cost of Righteousness
Joseph's refusal leads to false accusations and imprisonment. This teaches that doing the right thing may not always lead to immediate reward but aligns with God's ultimate plan.

God's Presence in Trials
Despite the false accusation and subsequent imprisonment, God remains with Joseph. This reassures believers that God is present and working through their trials.

The Power of Fleeing from Sin
Joseph's decision to flee from Potiphar's wife exemplifies the biblical principle of avoiding sin by removing oneself from tempting situations. Believers are encouraged to take proactive steps to avoid sin.
Bible Study Questions
1. How does Joseph's response to Potiphar's wife's advances demonstrate his commitment to God, and how can we apply this in our own lives when facing temptation?

2. In what ways does Joseph's experience in Genesis 39:18 illustrate the potential costs of maintaining integrity, and how can this encourage us in our own trials?

3. How does the account of Joseph in Genesis 39 connect with the teachings of 1 Corinthians 6:18 about fleeing from sexual immorality, and what practical steps can we take to apply this in our daily lives?

4. Reflect on a time when you faced false accusations or misunderstandings. How can Joseph's account help you trust in God's presence and plan during such times?

5. How does the account of Joseph in Genesis 39:18 relate to the broader theme of God's sovereignty and purpose in adversity, as seen in Psalm 105:17-19? How can this perspective change the way we view our own challenges?
Connections to Other Scriptures
Genesis 39:7-12
Provides context for the accusation, detailing Potiphar's wife's repeated attempts to seduce Joseph and his steadfast refusal.

Proverbs 6:32-33
Discusses the consequences of adultery, which Joseph avoids by fleeing, highlighting his wisdom and moral integrity.

1 Corinthians 6:18
Advises believers to flee from sexual immorality, paralleling Joseph's actions and reinforcing the importance of purity.

Psalm 105:17-19
Reflects on Joseph's trials and God's purpose, showing how God uses adversity for His greater plan.
LessonsG. Hughes, B. D.Genesis 39:13-18
The Delicate and Problematical Character of Circumstantial ProofR. Wardlaw, D. DGenesis 39:13-18
The False Charge Against JosephT. H. Leale.Genesis 39:13-18
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Beside, Cloak, Coat, Cried, Cry, Fled, Fleeth, Forth, Garment, Leaveth, Lift, Lifted, Loud, Outside, Pass, Raised, Ran, Running, Screamed, Voice
Dictionary of Bible Themes
Genesis 39:18

     5144   cloak

Genesis 39:7-18

     5202   accusation, false

Genesis 39:7-20

     5404   masters
     5951   slander

Genesis 39:14-18

     8776   lies

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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