Genesis 38:3
So she conceived and gave birth to a son, and Judah named him Er.
So she conceived
The phrase "she conceived" in Hebrew is "וַתַּהַר" (vattahar). This word is often used in the Old Testament to denote the beginning of a new lineage or the continuation of a family line, which is significant in the context of God's covenant promises. The act of conception is seen as a divine blessing and an integral part of God's plan for humanity. In the cultural and historical context of the Bible, conception was often viewed as a sign of favor from God, and it underscores the importance of family and progeny in the biblical narrative.

and gave birth to a son
The Hebrew phrase for "gave birth" is "וַתֵּלֶד" (vattéled), which is a common term used throughout the Old Testament to describe the act of childbirth. The birth of a son, in particular, was of great significance in ancient Israelite culture, as sons were seen as carriers of the family name and inheritors of the family estate. This phrase highlights the continuation of Judah's lineage, which is crucial for the unfolding of the biblical story, especially considering the messianic line that would eventually come through Judah.

and he named him Er
The act of naming in the Bible often carries deep significance, reflecting the character, destiny, or circumstances surrounding the birth of the individual. The name "Er" (עֵר) in Hebrew can mean "awake" or "watchful." In the context of Genesis 38, the naming of Er by his father Judah is a pivotal moment, as it sets the stage for the events that follow in the chapter. Naming was a paternal right and responsibility, indicating authority and a prophetic insight into the child's future. Theologically, this act of naming can be seen as an acknowledgment of God's sovereignty over life and destiny, as names often reflect divine purposes and plans.

Persons / Places / Events
1. Judah
One of the twelve sons of Jacob, Judah is a central figure in this chapter. He is the father of Er, and his actions and decisions play a significant role in the unfolding account.

2. Shua's Daughter
The unnamed Canaanite woman who becomes Judah's wife and the mother of his children, including Er.

3. Er
The firstborn son of Judah and Shua's daughter. His birth is significant as it sets the stage for the events that follow in the chapter.

4. Adullam
The place where Judah went down to and where he met Shua's daughter. It is a Canaanite city, indicating Judah's integration into the local culture.

5. Canaan
The broader region where these events take place, highlighting the cultural and religious influences surrounding Judah and his family.
Teaching Points
The Importance of Lineage
The birth of Er highlights the significance of family lines in biblical history, particularly in the context of God's promises to Abraham, Isaac, and Jacob.

Cultural Integration and Its Consequences
Judah's marriage to a Canaanite woman reflects the challenges of maintaining faith and identity amidst surrounding cultures, a theme relevant to believers today.

God's Sovereignty in Family Dynamics
Despite human actions and decisions, God's purposes prevail, as seen in the unfolding account of Judah's family.

The Role of Firstborns
In biblical times, the firstborn held a special place in the family. Er's birth as Judah's firstborn sets the stage for the events that follow, reminding us of the responsibilities and expectations placed on firstborns.
Bible Study Questions
1. How does Judah's decision to marry a Canaanite woman reflect the challenges of maintaining faith in a diverse cultural environment? What can we learn from this about our own cultural interactions?

2. In what ways does the birth of Er set the stage for the unfolding account in Genesis 38? How does this relate to the broader theme of God's sovereignty in family dynamics?

3. How does the genealogy of Jesus in Matthew 1 provide a deeper understanding of the significance of Judah's lineage, including the birth of Er?

4. What lessons can we draw from the role of firstborns in biblical times, and how might these apply to our understanding of family responsibilities today?

5. How do the events in Genesis 38 connect to the promises made to Abraham, Isaac, and Jacob, and what does this teach us about God's faithfulness to His covenant?
Connections to Other Scriptures
Genesis 37
The preceding chapter provides context for Judah's departure from his brothers, which leads to his settling in Adullam and marrying a Canaanite woman.

Genesis 46
This chapter lists the descendants of Jacob, including Judah's sons, providing a broader genealogical context.

Matthew 1
The genealogy of Jesus includes Judah and his descendants, showing the significance of this lineage in the biblical account.

1 Chronicles 2
Chronicles the lineage of Judah, offering additional details about his descendants and their roles in Israel's history.
JudahM. M. Kalisch, Ph. D.Genesis 38:1-7
LessonsG. Hughes, B. D.Genesis 38:1-7
LessonsG. Hughes, B. D.Genesis 38:1-7
The Character of JudahT. H. Leale.Genesis 38:1-7
The Lessons of Judah's HistoryT. H. Leale.Genesis 38:1-7
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Bare, Beareth, Birth, Bore, Calleth, Conceived, Conceiveth, Er, Named
Dictionary of Bible Themes
Genesis 38:2

     5711   marriage, restrictions

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 38:3 NIV
Genesis 38:3 NLT
Genesis 38:3 ESV
Genesis 38:3 NASB
Genesis 38:3 KJV

Genesis 38:3 Commentaries

Bible Hub
Genesis 38:2
Top of Page
Top of Page