Genesis 37:4
When Joseph's brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
When his brothers saw
The Hebrew word for "saw" is "ra'ah," which means to perceive or consider. This indicates more than just a physical seeing; it implies an understanding or realization. The brothers' perception of their father's favoritism towards Joseph was not just a fleeting observation but a deep-seated awareness that affected their emotions and actions. This perception set the stage for the unfolding drama, highlighting the importance of perception in human relationships and the potential for misunderstanding and jealousy.

that their father loved him more
The Hebrew word for "loved" is "ahav," which conveys a deep affection and preference. Jacob's love for Joseph was not hidden; it was evident and perhaps even flaunted, as seen in the gift of the multicolored coat. This favoritism is a recurring theme in Genesis, as seen in the relationships between Isaac and Esau, and Rebekah and Jacob. The historical context of patriarchal favoritism often led to family discord, serving as a cautionary tale about the dangers of partiality within families.

than any of them
This phrase underscores the exclusivity of Jacob's affection for Joseph. The Hebrew word "min" is used here, indicating a comparison or distinction. The brothers were acutely aware of this preferential treatment, which was not just a matter of degree but of kind. This distinction sowed seeds of division and resentment, illustrating the destructive power of favoritism and the importance of equitable love and treatment within families.

they hated him
The Hebrew word for "hated" is "sane," which means to detest or be hostile towards. This is a strong word that indicates a deep-seated animosity. The brothers' hatred was not a mild dislike but a profound enmity that would eventually lead to their betrayal of Joseph. This hatred is a powerful reminder of how unchecked emotions can lead to destructive actions, and it serves as a warning against allowing jealousy and resentment to fester.

and could not speak a kind word to him
The phrase "could not speak" in Hebrew is "lo yakol dabber," which implies an inability or incapacity. Their hatred was so intense that it affected their ability to communicate positively with Joseph. This breakdown in communication is a critical point, as it shows how negative emotions can hinder relationships and dialogue. The absence of "a kind word" or "shalom" (peace) indicates a complete lack of harmony and goodwill, emphasizing the importance of maintaining open and loving communication even in the face of conflict.

Persons / Places / Events
1. Joseph
The favored son of Jacob, known for his dreams and future leadership in Egypt. His father's favoritism towards him incites jealousy and hatred among his brothers.

2. Jacob (Israel)
The father of Joseph and his brothers. His overt favoritism towards Joseph creates family tension and discord.

3. Joseph's Brothers
The sons of Jacob who become envious and hostile towards Joseph due to their father's preferential treatment of him.

4. Canaan
The land where Jacob and his family were living at the time. It serves as the backdrop for the unfolding family drama.

5. Hatred and Jealousy
The emotional response of Joseph's brothers, which sets the stage for the subsequent events in Joseph's life, including his eventual sale into slavery.
Teaching Points
The Dangers of Favoritism
Favoritism within families can lead to deep-seated resentment and division. Parents should strive for fairness and equity in their relationships with their children.

The Destructive Power of Jealousy
Jealousy can consume individuals and lead to actions that harm others and themselves. Believers are called to guard their hearts against envy.

The Importance of Communication
The inability of Joseph's brothers to speak kindly to him highlights the breakdown of communication. Open and honest dialogue is crucial in resolving conflicts.

God's Sovereignty Amidst Human Failings
Despite human failings and sinful actions, God's sovereign plan prevails. Joseph's account ultimately leads to the preservation of his family and the fulfillment of God's promises.

Seeking Reconciliation
The account encourages believers to seek reconciliation and forgiveness in strained relationships, following the example of Christ's love and grace.
Bible Study Questions
1. How does Jacob's favoritism towards Joseph affect the dynamics within his family, and what lessons can we learn about parenting from this?

2. In what ways can jealousy manifest in our own lives, and how can we combat it with biblical principles?

3. Reflect on a time when communication broke down in a relationship. How might open dialogue have changed the outcome?

4. How does the account of Joseph and his brothers illustrate the concept of God's sovereignty, even when human actions seem to thwart His plans?

5. What steps can we take to seek reconciliation in relationships where envy or favoritism has caused division? Consider other biblical examples of reconciliation.
Connections to Other Scriptures
Genesis 4:5-8
The account of Cain and Abel, where jealousy leads to hatred and ultimately murder, parallels the animosity between Joseph and his brothers.

1 Samuel 18:8-9
Saul's jealousy of David, which leads to a destructive pursuit, mirrors the destructive nature of envy seen in Joseph's brothers.

James 3:16
This verse speaks to the disorder and evil practices that arise from envy and selfish ambition, reflecting the chaos in Jacob's family.
Causes of EnvyE. Stock.Genesis 37:4
EnvyG. Lawson, D. D.Genesis 37:4
Envy HatefulE. Stock.Genesis 37:4
Envy Soon Finds an OpportunityW. M. Taylor, D. D.Genesis 37:4
LessonsG. Hughes, B. D.Genesis 37:4
The Baleful Nature of EnvyThornley SmithGenesis 37:4
Joseph At HomeF. Hastings Genesis 37:2-4
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Able, Brethren, Brothers, Couldn't, Dearer, Friendliness, Friendly, Full, Greet, Hate, Hated, Joseph, Kind, Loved, Peaceably, Speak, Terms
Dictionary of Bible Themes
Genesis 37:4

     5568   suffering, causes
     5834   disagreement
     5875   hatred
     8733   envy
     8773   jealousy
     8796   persecution, forms of
     8828   spite

Genesis 37:1-11

     8730   enemies, of believers

Genesis 37:1-35

     5738   sons

Genesis 37:3-4

     5095   Jacob, life
     5661   brothers
     5686   fathers, examples
     5838   disrespect
     5882   impartiality
     8753   favouritism

Genesis 37:4-5

     6718   reconciliation, believers
     8765   grudge

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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