Genesis 34:14
"We cannot do such a thing," they said. "To give our sister to an uncircumcised man would be a disgrace to us.
We cannot do such a thing
This phrase reflects a firm stance and a moral boundary set by Jacob's sons. The Hebrew root here is "לא נוכל" (lo nukhal), which conveys an absolute inability or refusal. This highlights the cultural and religious convictions of the Israelites, who were bound by the covenant with God. The refusal is not merely a personal preference but a deep-seated adherence to divine law and tradition. It underscores the importance of maintaining spiritual integrity and the boundaries set by God for His people.

we cannot give our sister
The phrase emphasizes the familial and communal responsibility that Jacob's sons feel towards Dinah. The Hebrew word for "sister" is "אחותנו" (achotenu), indicating a close kinship bond. In ancient Near Eastern cultures, family honor and purity were paramount, and the protection of female family members was a sacred duty. This reflects the patriarchal structure of the society, where the male relatives were responsible for the welfare and honor of their female kin.

to an uncircumcised man
Circumcision was a sign of the covenant between God and Abraham's descendants (Genesis 17:10-14). The term "uncircumcised" (ערל, arel) was often used to denote those outside the covenant community, symbolizing spiritual and cultural separation. This distinction was crucial for the Israelites, as it represented their unique identity as God's chosen people. The refusal to intermarry with those who were not part of this covenant was a way to preserve their religious and cultural integrity.

for that would be a disgrace to us
The word "disgrace" in Hebrew is "חרפה" (cherpah), which conveys a sense of shame or reproach. In the context of ancient Israel, maintaining honor was vital, and any action that could bring shame upon the family or community was to be avoided. This reflects the collective nature of honor and shame in biblical times, where individual actions had communal implications. The concern for disgrace underscores the importance of upholding God's commandments and the societal norms derived from them, ensuring that the community remains in right standing with God.

Persons / Places / Events
1. Dinah
The daughter of Jacob and Leah, whose encounter with Shechem sets the stage for the events in Genesis 34.

2. Shechem
A Hivite prince who defiles Dinah and seeks to marry her, prompting the response from her brothers.

3. Jacob
The patriarch of the family, father of Dinah, and a central figure in the account.

4. Simeon and Levi
Sons of Jacob and Leah, who respond to Shechem's actions with deceit and violence.

5. Hamor
Father of Shechem, who negotiates with Jacob's family for Dinah's marriage to his son.
Teaching Points
Cultural and Spiritual Identity
The insistence on circumcision reflects the importance of maintaining a distinct cultural and spiritual identity as God's chosen people.

The Consequences of Compromise
The account warns against the dangers of compromising one's faith and values for the sake of social or political alliances.

Righteous Indignation vs. Vengeance
While the brothers' anger is understandable, their response highlights the need for righteous indignation to be tempered with justice and mercy.

The Role of Family Leadership
Jacob's passive response contrasts with his sons' aggressive actions, prompting reflection on the role of family leadership in addressing moral and spiritual challenges.

The Importance of Covenant Faithfulness
The emphasis on circumcision underscores the broader theme of faithfulness to God's covenant and commands.
Bible Study Questions
1. How does the demand for circumcision in Genesis 34:14 reflect the broader covenantal relationship between God and His people?

2. In what ways does the account of Dinah and Shechem illustrate the potential dangers of intermarriage with those outside the faith, as warned in other scriptures?

3. How can we balance righteous anger with a Christ-like response to injustice in our own lives?

4. What lessons can we learn from Jacob's leadership (or lack thereof) in this situation, and how can we apply them to our roles within our families and communities?

5. How does the theme of covenant faithfulness in Genesis 34:14 challenge us to examine our own commitment to God's commands and promises today?
Connections to Other Scriptures
Genesis 17
The covenant of circumcision given to Abraham, which sets the cultural and religious context for the importance of circumcision in Jacob's family.

Exodus 34:12-16
Warnings against intermarriage with pagan nations, highlighting the potential for spiritual compromise.

2 Corinthians 6:14-18
New Testament teachings on being unequally yoked with unbelievers, reflecting the ongoing concern for maintaining spiritual purity.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Able, Can't, Cause, Circumcised, Circumcision, Disgrace, Foreskin, Possible, Reproach, Shame, Sister, Uncircumcised
Dictionary of Bible Themes
Genesis 34:14

     6260   uncircumcised
     7530   foreigners

Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:11-17

     5661   brothers

Genesis 34:13-15

     5920   pretence

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:14-15

     5736   singleness

Genesis 34:14-17

     7335   circumcision, physical

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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