Now the girl was very beautiful, a virgin who had not had relations with any man. She went down to the spring, filled her jar, and came up again. Now the girlThe Hebrew word for "girl" here is "na'arah," which often refers to a young woman of marriageable age. In the context of ancient Near Eastern culture, this term indicates not only her youth but also her readiness for the responsibilities of marriage. This sets the stage for understanding Rebekah's role in the unfolding narrative of God's covenantal promises. was very beautiful The Hebrew phrase "tovath mareh" translates to "very beautiful in appearance." Beauty in the biblical context often signifies God's favor and blessing. Rebekah's physical beauty is noted, but it also foreshadows her inner qualities and suitability as Isaac's wife, aligning with God's providential plan. a virgin The term "bethulah" is used here, emphasizing her purity and the cultural importance of virginity in marriage. This detail underscores the sanctity and covenantal nature of marriage in the biblical narrative, reflecting God's design for human relationships. who had not had relations with any man This phrase reinforces Rebekah's purity, highlighting her moral integrity and the importance of sexual purity in the biblical worldview. It also serves to assure the reader of her suitability as a matriarch in the lineage of the covenant. She went down to the spring The act of going down to the spring is significant in the ancient context, as it was a common daily task for women. This detail illustrates Rebekah's industriousness and humility, qualities that are valued in the biblical narrative and indicative of her character. filled her jar The act of filling her jar demonstrates Rebekah's diligence and capability. In a broader sense, it symbolizes her readiness to fulfill her role in God's plan, as she unknowingly prepares to meet Abraham's servant and become part of the covenantal promise. and came up again This phrase not only describes her physical action but also metaphorically suggests her elevation in status as she is about to enter into a significant role in the Abrahamic covenant. Her return from the spring marks the beginning of a divine appointment orchestrated by God. Persons / Places / Events 1. RebekahThe young woman described in this verse, known for her beauty and purity. She is the daughter of Bethuel and becomes the wife of Isaac. 2. The SpringThe location where Rebekah goes to draw water. It serves as the setting for her encounter with Abraham's servant. 3. Abraham's ServantThough not mentioned in this specific verse, he is the one seeking a wife for Isaac and is observing Rebekah's actions. Teaching Points Purity and CharacterRebekah's description as a virgin emphasizes the importance of purity and moral integrity. In a modern context, this can be applied to maintaining purity in thought and action. God's ProvidenceThe meeting at the spring is not by chance but orchestrated by God. This teaches us to trust in God's timing and guidance in our lives. Inner BeautyWhile Rebekah is noted for her physical beauty, her actions and willingness to serve (as seen in subsequent verses) highlight the importance of inner beauty and a servant's heart. Diligence and ServiceRebekah's action of drawing water demonstrates diligence and a willingness to serve others, qualities that are commendable and should be emulated. Bible Study Questions 1. How does Rebekah's character in Genesis 24:16 inspire us to pursue purity in our own lives? 2. In what ways can we see God's providence at work in our daily encounters, similar to the meeting at the spring? 3. How can we cultivate inner beauty and a servant's heart in our interactions with others? 4. What are some practical ways we can demonstrate diligence and a willingness to serve in our communities? 5. How do the qualities seen in Rebekah connect with the virtues described in Proverbs 31, and how can we apply these in our lives today? Connections to Other Scriptures Genesis 24:12-14This passage provides context for the servant's prayer for guidance in finding a wife for Isaac, highlighting God's providence in leading him to Rebekah. Proverbs 31:30This verse speaks to the value of a woman who fears the Lord, connecting to Rebekah's character as more than just outward beauty. 1 Samuel 16:7This verse reminds us that God looks at the heart, not just outward appearance, which is relevant when considering Rebekah's inner qualities. People Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, SarahPlaces Beer-lahai-roi, Hebron, Mesopotamia, Nahor, NegebTopics Appearance, Beautiful, Countenance, Damsel, Fair, Filled, Filleth, Fountain, Girl, Jar, Lady, Lain, Maiden, Pitcher, Relations, Spring, Touched, Vessel, VirginDictionary of Bible Themes Genesis 24:10-27 8131 guidance, results Genesis 24:11-20 4296 wells Genesis 24:12-27 8129 guidance, examples Genesis 24:12-51 5695 girls Genesis 24:13-19 4293 water Genesis 24:14-16 5740 virgin Genesis 24:15-16 4040 beauty Library Guidance in the Way 'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse … Alexander Maclaren—Expositions of Holy ScriptureNo Compromise The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888 If, Therefore, Even they who are United in Marriage Only for the Purpose Of... 22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, … St. Augustine—On the Good of Marriage Jesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 24:16 NIVGenesis 24:16 NLTGenesis 24:16 ESVGenesis 24:16 NASBGenesis 24:16 KJV
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