Genesis 18:20
Then the LORD said, "The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,
Then the LORD said
This phrase introduces a direct communication from God, emphasizing His active involvement in human affairs. The Hebrew word for "LORD" here is "YHWH," the sacred and personal name of God, highlighting His covenant relationship with Abraham. This divine speech underscores God's omniscience and justice, as He is aware of the moral state of Sodom and Gomorrah. Historically, this reflects the theophany where God appears to Abraham, demonstrating His willingness to engage with humanity and His concern for righteousness.

The outcry
The term "outcry" in Hebrew is "za'akah," which often denotes a cry for help due to oppression or injustice. This suggests that the sins of Sodom and Gomorrah were not only personal but had societal implications, affecting the innocent and vulnerable. The use of "outcry" indicates that the moral corruption of these cities had reached a level that demanded divine attention. It reflects the biblical theme that God hears the cries of the oppressed and acts in justice.

against Sodom and Gomorrah
Sodom and Gomorrah are historically and archaeologically significant as cities known for their wickedness. These cities, located in the region of the Dead Sea, have become synonymous with sin and divine judgment. The mention of these cities serves as a moral warning throughout Scripture, illustrating the consequences of turning away from God's laws. Their destruction is a testament to God's holiness and the seriousness with which He views sin.

is great
The Hebrew word "rabah" is used here, meaning "great" or "numerous." This indicates the extent and severity of the sin in Sodom and Gomorrah. The greatness of the outcry suggests that the sins were not isolated incidents but pervasive throughout the society. This serves as a reminder of the cumulative effect of sin and the importance of communal righteousness.

Because their sin
The word "sin" in Hebrew is "chatta'ah," which refers to an offense against God's law. The use of "their" personalizes the sin, attributing it directly to the inhabitants of Sodom and Gomorrah. This highlights the biblical principle of personal responsibility and accountability before God. It also reflects the idea that sin is not just a violation of divine law but a breach in the relationship with God.

is so grievous
The Hebrew word "kabed" is translated as "grievous," meaning heavy or burdensome. This conveys the weight and seriousness of the sin, indicating that it was not only frequent but also morally repugnant. The grievous nature of the sin underscores the need for divine intervention and judgment. It serves as a sobering reminder of the destructive power of sin and the necessity of repentance and righteousness.

Persons / Places / Events
1. The LORD
The divine being speaking in this passage, often understood as God in the Christian tradition. This is a moment where God is directly communicating His awareness of human actions.

2. Sodom and Gomorrah
Two ancient cities known for their wickedness and sinfulness. They are often cited as examples of moral decay and divine judgment in biblical literature.

3. The Outcry
This refers to the collective cry of injustice and sin that has reached God. It implies that the sins of Sodom and Gomorrah are not only numerous but also severe enough to demand divine attention.

4. Sin
The grievous actions and behaviors of the people in Sodom and Gomorrah. The Hebrew word for "sin" here is (chatt?'â), indicating a serious moral failing.

5. Abraham
Although not directly mentioned in this verse, Abraham is the recipient of God's revelation about Sodom and Gomorrah's impending judgment. His role is crucial in the subsequent intercession for the cities.
Teaching Points
The Seriousness of Sin
The grievous nature of Sodom and Gomorrah's sin serves as a reminder of how seriously God views sin. It calls believers to examine their own lives and communities for areas of moral failing.

God's Awareness and Justice
This passage highlights that God is aware of human actions and injustices. It reassures believers that God is just and will address wrongdoing in His timing.

Intercession and Compassion
Abraham's subsequent intercession for Sodom and Gomorrah (Genesis 18:23-33) teaches the importance of praying for others, even those who are far from God.

The Consequences of Ignoring God
The fate of Sodom and Gomorrah serves as a warning of the consequences of living in persistent sin and ignoring God's standards.
Bible Study Questions
1. What does the "outcry" against Sodom and Gomorrah teach us about God's response to injustice and sin in the world today?

2. How can we apply the lesson of Abraham's intercession for Sodom and Gomorrah in our prayer lives, especially for those who do not know God?

3. In what ways does the account of Sodom and Gomorrah challenge us to reflect on the moral state of our own communities?

4. How do the additional scriptures (Ezekiel 16:49-50, Luke 17:28-30, 2 Peter 2:6-8) deepen our understanding of the nature of Sodom and Gomorrah's sin and God's judgment?

5. What practical steps can we take to ensure that we are living righteously and not falling into the patterns of sin seen in Sodom and Gomorrah?
Connections to Other Scriptures
Genesis 19
The subsequent chapter details the destruction of Sodom and Gomorrah, providing a account continuation of the events foreshadowed in Genesis 18:20.

Ezekiel 16:49-50
These verses provide insight into the specific sins of Sodom, such as pride, gluttony, and neglect of the poor, offering a broader understanding of the "grievous" sin mentioned in Genesis 18:20.

Luke 17:28-30
Jesus references the days of Lot and the destruction of Sodom as a warning of the suddenness of divine judgment, drawing a parallel to the end times.

2 Peter 2:6-8
Peter uses Sodom and Gomorrah as examples of God's judgment on the ungodly, emphasizing the righteousness of Lot amidst the wickedness.
God's Judgment on SodomY. Foster.Genesis 18:20
God's Judgments on NationsT. H. Leale.Genesis 18:20
Lessons from SodomArchbishop Trench.Genesis 18:20
SodomG. Gilfillan.Genesis 18:20
Sodom and its SinJ. O. Dykes, D. D.Genesis 18:20
The Depravity of SodomG. Gilfillan.Genesis 18:20
Abraham's Intercession for SodomR.A. Redford Genesis 18:16-33
People
Abraham, Mamre, Sarah
Places
Canaan, Gomorrah, Sodom, Sodom and Gomorrah
Topics
Cry, Evil, Exceeding, Exceedingly, Gomorrah, Gomor'rah, Grave, Grievous, Indeed, Outcry, Sin, Sodom, Verily
Dictionary of Bible Themes
Genesis 18:20

     5970   unhappiness

Genesis 18:1-22

     1454   theophany
     5076   Abraham, life of

Genesis 18:1-33

     1511   Trinity, relationships in

Genesis 18:16-32

     4275   Sodom and Gomorrah

Genesis 18:16-33

     1095   God, patience of
     5077   Abraham, character

Genesis 18:17-33

     4224   cities of the plain

Genesis 18:20-19:29

     6026   sin, judgment on

Genesis 18:20-21

     8332   reputation

Genesis 18:20-32

     4113   angels, agents of judgment
     7150   righteous, the

Genesis 18:20-33

     5076   Abraham, life of
     5345   influence
     6655   forgiveness, application

Library
January 5. "I Know Him that He Will do the Law" (Gen. xviii. 19).
"I know him that he will do the law" (Gen. xviii. 19). God wants people that He can depend upon. He could say of Abraham, "I know him, that the Lord may bring upon Abraham all that He hath spoken." God can be depended upon; He wants us to be just as decided, as reliable, as stable. This is just what faith means. God is looking for men on whom He can put the weight of all His love, and power, and faithful promises. When God finds such a soul there is nothing He will not do for him. God's engines are
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Because of his Importunity'
'And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. And the Lord said, Shall I hide from Abraham that thing which I do; Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him! For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which
Alexander Maclaren—Expositions of Holy Scripture

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Whether the Proofs which Christ Made Use of Manifested Sufficiently the Truth of his Resurrection?
Objection 1: It would seem that the proofs which Christ made use of did not sufficiently manifest the truth of His Resurrection. For after the Resurrection Christ showed nothing to His disciples which angels appearing to men did not or could not show; because angels have frequently shown themselves to men under human aspect, have spoken and lived with them, and eaten with them, just as if they were truly men, as is evident from Genesis 18, of the angels whom Abraham entertained. and in the Book of
Saint Thomas Aquinas—Summa Theologica

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Miscellaneous.
THE SABBATH. THIS day is called the Lord's day, the day in which he rose from the dead. The Lord's day: every day, say some, is the Lord's day. Indeed this, for discourse' sake, may he granted; but strictly, no day can so properly be called the Lord's day, as this first day of the week; for that no day of the week, or of the year, has those hadges of the Lord's glory upon it, nor such divine grace put upon it, as his first day of the week. There is nothing, as I know of, that bears this title but
John Bunyan—The Riches of Bunyan

The Leaven.
"Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened."--MATT. xiii. 33. In the mustard-seed we saw the kingdom growing great by its inherent vitality; in the leaven we see it growing great by a contagious influence. There, the increase was attained by development from within; here, by acquisitions from without. It is not that there are two distinct ways in which the Gospel may gain complete
William Arnot—The Parables of Our Lord

Sanctification and Justification.
"Yield your members servants to righteousness unto sanctification." --Rom. vi. 19. Sanctification must remain sanctification. It may not arbitrarily be robbed of its significance, nor be exchanged for something else. It must always signify the making holy of what is unholy or less holy. Care must be taken not to confound sanctification with justification; a common mistake, frequently made by thoughtless Scripture readers. Hence the importance of a thorough understanding of this difference. Being
Abraham Kuyper—The Work of the Holy Spirit

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Debt of Irenæus to Justin Martyr
If we are to proceed with safety in forming a judgment as to the relation between Justin and Irenæus in respect of the matter which they have in common, it will be necessary not merely to consider a number of selected parallels, but also to examine the treatment of a particular theme in the two writers. Let us set side by side, for example, c. 32 of Justin's First Apology with c. 57 of the Demonstration. Justin has been explaining to his Roman readers who the Jewish prophets were, and then
Irenæus—The Demonstration of the Apostolic Preaching

Difficulties and Objections
"Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal?" (Ezek. 18:25). A convenient point has been reached when we may now examine, more definitely, some of the difficulties encountered and the objections which might be advanced against what we have written in previous pages. The author deemed it better to reserve these for a separate consideration rather than deal with them as he went along, requiring as that would have done the
Arthur W. Pink—The Sovereignty of God

How those are to be Admonished who Praise the Unlawful Things of which they are Conscious, and those who While Condemning Them, in no Wise Guard
(Admonition 32.) Differently to be admonished are they who even praise the unlawful things which they do, and those who censure what is wrong, and yet avoid it not. For they who even praise the unlawful things which they do are to be admonished to consider how for the most part they offend more by the mouth than by deeds. For by deeds they perpetrate wrong things in their own persons only; but with the mouth they bring out wickedness in the persons of as many as there are souls of hearers, to
Leo the Great—Writings of Leo the Great

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

Prayer Taught and Encouraged.
(Probably Judæa.) ^C Luke XI. 1-13. ^c 1 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. [Jesus had already taught his disciples how to pray in the Sermon on the Mount. This disciple probably thought that the prayer already taught was too brief to be sufficient, especially as Jesus often prayed so long. It was customary for the rabbis to give their disciples forms
J. W. McGarvey—The Four-Fold Gospel

Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

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