Genesis 16:11
The angel of the LORD proceeded: "Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction.
The angel of the LORD
This phrase introduces a divine messenger, often understood in conservative Christian theology as a theophany, or a pre-incarnate appearance of Christ. The Hebrew term "mal'ak YHWH" signifies a special envoy of God, carrying His authority and presence. This encounter emphasizes God's direct intervention and care in human affairs, particularly in moments of distress.

also said to her
The continuation of the angel's message to Hagar highlights the personal nature of God's communication. It underscores the importance of Hagar's experience and God's attentiveness to her situation. This phrase suggests a dialogue, indicating that God is not distant but actively engaged with individuals.

You are now pregnant
This statement acknowledges Hagar's current condition, affirming the reality of her situation. The Hebrew word "harah" (pregnant) is a straightforward acknowledgment of her physical state, yet it also signifies the beginning of a significant lineage. It is a reminder of God's sovereignty over life and His plans for future generations.

and will give birth to a son
The promise of a son is significant in the biblical context, as sons were often seen as carriers of family legacy and blessing. This assurance from the angel provides Hagar with a sense of purpose and hope. It also foreshadows the fulfillment of God's promises to Abraham regarding his descendants.

You shall name him Ishmael
The name "Ishmael" means "God hears" in Hebrew. This naming is not only prophetic but also a testament to God's responsiveness to human suffering. It serves as a perpetual reminder of God's attentiveness and compassion, particularly in Hagar's moment of distress.

for the LORD has heard your affliction
This phrase encapsulates the central theme of the verse: God's awareness and response to human suffering. The Hebrew word "anah" (affliction) conveys a sense of oppression or misery. God's hearing implies not just awareness but a commitment to act. It reassures believers of God's intimate involvement in their lives, especially during trials.

Persons / Places / Events
1. Hagar
An Egyptian maidservant of Sarai (later Sarah), who becomes the mother of Ishmael. She is a central figure in this passage as she encounters the angel of the LORD.

2. The Angel of the LORD
A divine messenger who appears to Hagar in the wilderness, delivering God's message and prophecy concerning her son, Ishmael.

3. Ishmael
The son of Abram (later Abraham) and Hagar. His name means "God hears," reflecting God's response to Hagar's affliction.

4. The Wilderness
The setting where Hagar encounters the angel of the LORD, symbolizing a place of trial and divine encounter.

5. Abram (Abraham)
Although not directly mentioned in this verse, he is the father of Ishmael and a key figure in the broader account.
Teaching Points
God's Awareness and Compassion
God is attentive to the cries of those in distress, as demonstrated by His response to Hagar. This reassures believers that God hears and cares for them in their afflictions.

Significance of Names
The naming of Ishmael, meaning "God hears," serves as a reminder of God's faithfulness and His ability to hear and respond to human suffering.

Divine Encounters in Desolation
Hagar's encounter with the angel of the LORD in the wilderness illustrates that God often meets us in our places of desolation, offering guidance and hope.

The Role of Faith and Obedience
Hagar's account encourages believers to trust in God's promises and to obey His instructions, even when circumstances seem dire.

God's Sovereign Plan
The birth of Ishmael, though outside the initial promise to Abram and Sarai, is part of God's sovereign plan, showing that He can work through all situations for His purposes.
Bible Study Questions
1. How does the meaning of Ishmael's name ("God hears") impact your understanding of God's character and His response to human suffering?

2. In what ways can you relate to Hagar's experience of encountering God in a place of desolation, and how can this encourage you in your current circumstances?

3. How does the account of Hagar and Ishmael challenge or affirm your understanding of God's sovereignty and His ability to work through unexpected situations?

4. Reflect on a time when you felt God heard your affliction. How did that experience shape your faith and trust in Him?

5. How can the themes of God's awareness and compassion in Genesis 16:11 be applied to your interactions with others who are experiencing affliction or distress?
Connections to Other Scriptures
Genesis 21:17
This verse recounts another instance where God hears the cries of Ishmael, reinforcing the meaning of his name and God's continued care.

Exodus 3:7
God's awareness of the affliction of His people is a recurring theme, as seen in His response to the Israelites' suffering in Egypt.

Psalm 34:17
This verse highlights God's attentiveness to the cries of the righteous, paralleling His response to Hagar's distress.

Galatians 4:22-23
Paul references the account of Hagar and Ishmael to illustrate the difference between living under the law and living by the promise.
God's Presence with His PeopleGenesis 16:7-12
Goodness of God in AfflictionGenesis 16:7-12
HagarCharles Jerdan, M. A. , LL. B.Genesis 16:7-12
Hagar in the WildernessW. S. Smith, B. D.Genesis 16:7-12
Hagar in the WildernessWashington Gladden, D. D.Genesis 16:7-12
LessonsG. Hughes, B. D.Genesis 16:7-12
Nature and Office of AngelsProf. J. G. Murphy.Genesis 16:7-12
Providence and the OutcastT. H. Leale.Genesis 16:7-12
Submission EnjoinedJ. Parker, D. D.Genesis 16:7-12
The Angel's Message to HagarJ. O. Dykes, D. D.Genesis 16:7-12
The Angel's QuestionsA. Fuller.Genesis 16:7-12
The Beautiful ManGenesis 16:7-12
Water in the DesertGenesis 16:7-12
Glimpses of the GodheadW. Roberts Genesis 16:7-13
HagarR.A. Redford Genesis 16
People
Abram, Bered, Hagar, Ishmael, Sarai
Places
Beer-lahai-roi, Bered, Canaan, Egypt, Kadesh-barnea, Shur Desert
Topics
Affliction, Angel, Bear, Bearing, Behold, Birth, Child, Conceiving, Ears, Further, Hast, Hearkened, Heed, Ishmael, Ish'mael, Messenger, Misery, Open, Sorrow
Dictionary of Bible Themes
Genesis 16:11

     1210   God, human descriptions

Genesis 16:7-13

     1454   theophany

Genesis 16:9-12

     5661   brothers

Genesis 16:11-13

     1511   Trinity, relationships in

Library
Omniscience
Remember that, ye sons of men, ye are not unregarded; ye do not pass through this world in unseen obscurity. In darkest shades of night eyes glare on you through the gloom. In the brightness of the day angels are spectators of your labours. From heaven there look down upon you spirits who see all that finite beings are capable of beholding. But if we think that thought worth treasuring up, there is one which sums up that and drowns it, even as a drop is lost in the ocean; it is the thought, "Thou
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

"Thou, God, Seest Me. " --Gen. xvi. 13
"Thou, God, seest me."--Gen. xvi. 13. O God, unseen, but not unknown, Thine eye is ever fix'd on me; I dwell beneath Thy secret throne, Encompass'd by Thy Deity. Throughout this universe of space, To nothing am I long allied, For flight of time and change of place, My strongest, dearest bonds divide. Parents I had, but where are they? Friends whom I knew, I know no more; Companions, once that cheer'd my way, Have dropp'd behind or gone before. Now I am one amidst a crowd Of life and action hurrying
James Montgomery—Sacred Poems and Hymns

The Pioneer's Influence Upon a Nation's Ideals.
ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will
Charles Foster Kent—The Making of a Nation

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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