And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land. And there was strifeThe Hebrew word for "strife" is "רִיב" (riv), which implies a legal dispute or contention. This word suggests more than just a simple disagreement; it indicates a significant conflict that could potentially escalate. In the context of Abram and Lot, this strife is emblematic of the challenges that arise when resources are limited and interests clash. It serves as a reminder of the human tendency towards conflict and the need for wisdom and grace in resolving disputes. between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock The mention of "herdsmen" highlights the agrarian lifestyle of Abram and Lot, emphasizing their wealth and dependence on livestock for sustenance and economic stability. The conflict between the herdsmen reflects the broader tension between Abram and Lot, illustrating how material wealth can lead to division. This phrase underscores the importance of stewardship and the potential for material blessings to become a source of discord if not managed with a spirit of unity and humility. At that time This phrase situates the narrative in a specific historical context, reminding readers that the events of Genesis are grounded in real time and space. It invites us to consider the cultural and historical backdrop of the story, including the customs and challenges of ancient nomadic life. Understanding the temporal setting helps us appreciate the timeless lessons of faith and obedience that transcend the specific circumstances of the narrative. the Canaanites and Perizzites were dwelling in the land The presence of the "Canaanites and Perizzites" in the land serves as a reminder of the broader geopolitical context in which Abram and Lot lived. These groups were established inhabitants of the land, and their mention highlights the challenges Abram faced as a sojourner in a foreign land. This phrase underscores the theme of faith and trust in God's promises, as Abram navigates life among potentially hostile neighbors. It also foreshadows the future interactions between the descendants of Abram and the inhabitants of Canaan, setting the stage for the unfolding narrative of God's covenant with His people. Persons / Places / Events 1. Abram (Abraham)The patriarch of the Hebrew people, chosen by God to be the father of many nations. At this point in Genesis, he is traveling with his family and possessions. 2. LotAbram's nephew, who traveled with him from Haran. Lot's herdsmen were involved in the strife with Abram's herdsmen. 3. HerdsmenThe servants or workers responsible for managing the livestock of both Abram and Lot. Their conflict over resources is central to this verse. 4. CanaanitesThe inhabitants of the land of Canaan, where Abram and Lot were dwelling. They were descendants of Canaan, the son of Ham. 5. PerizzitesAnother group of people living in the land of Canaan. They are often mentioned alongside the Canaanites in the Old Testament. Teaching Points Conflict ResolutionThe strife between Abram's and Lot's herdsmen highlights the importance of addressing conflicts directly and peacefully. Abram's later actions in offering Lot the choice of land demonstrate a godly approach to resolving disputes. Stewardship of ResourcesThe conflict arose from limited resources, teaching us the importance of wise stewardship and the potential for conflict when resources are not managed well. Living Among OthersThe presence of the Canaanites and Perizzites reminds us that as believers, we often live among those who do not share our faith. Our actions and resolutions should reflect God's character to those around us. Family DynamicsThe relationship between Abram and Lot shows the complexities of family dynamics, especially when resources and wealth are involved. Maintaining peace and unity within families is crucial. Trust in God's ProvisionDespite the strife, Abram trusted in God's promise and provision, choosing to let Lot take the first choice of land. This teaches us to rely on God's faithfulness rather than our own understanding. Bible Study Questions 1. How does Abram's approach to resolving the conflict with Lot's herdsmen reflect biblical principles of conflict resolution? 2. In what ways can we apply the lessons of stewardship from this passage to our own management of resources today? 3. How does living among the Canaanites and Perizzites parallel our experience as Christians in a secular world, and what can we learn from Abram's example? 4. What are some practical steps we can take to maintain peace and unity within our families, especially when dealing with shared resources or wealth? 5. How can we cultivate a deeper trust in God's provision in our lives, as demonstrated by Abram's willingness to let Lot choose first? Connections to Other Scriptures Genesis 12:6This verse introduces the Canaanites as inhabitants of the land when Abram first arrives, setting the stage for the ongoing interactions between Abram's family and the local populations. Genesis 26:20Similar strife over resources occurs between Isaac's herdsmen and those of Gerar, showing a recurring theme of conflict over land and resources among the patriarchs. James 4:1-2This New Testament passage discusses the source of conflicts and quarrels, which can be related to the strife between Abram's and Lot's herdsmen as a result of desires and needs. The Separation Between Abram and Lot | R.A. Redford | Genesis 13:1-13 | A Quarrel in the Kitchen | J. Parker, D. D. | Genesis 13:5-9 | Abram and Lot | W. Adamson., W. Adamson. | Genesis 13:5-9 | Abram and Lot | D. C. Hughes, M. A. | Genesis 13:5-9 | Avoid Quarrels | | Genesis 13:5-9 | Avoiding a Quarrel | J. Spencer. | Genesis 13:5-9 | Beginning the Peace | | Genesis 13:5-9 | Christian Contention | J. Spencer. | Genesis 13:5-9 | Contending About Trifles | | Genesis 13:5-9 | How to Prevent Quarrels | C. Colton. | Genesis 13:5-9 | Lesson Links | W. Adamson. | Genesis 13:5-9 | Lessons | G. Hughes, B. D. | Genesis 13:5-9 | Lessons | G. Hughes, B. D. | Genesis 13:5-9 | Lot's Separation from Abram | Charles Jordan, M. A., LL. B. | Genesis 13:5-9 | Quarrels About Money | M. Dods, D. D. | Genesis 13:5-9 | Quarrelsome Servants | J. C. Gray. | Genesis 13:5-9 | Religion Without the Blessed Life | M. G. Pearse. | Genesis 13:5-9 | Separated from Lot | F. B. Meyer, B. A. | Genesis 13:5-9 | Separation Rather than Strife | Homilist | Genesis 13:5-9 | Strife Between Brethren | T. H. Leale. | Genesis 13:5-9 | Strife Foolish Before the World | J. Spencer. | Genesis 13:5-9 | The Separation Between Abram and Lot | F. W. Robertson, M. A. | Genesis 13:5-9 | Untimely Contention | W. Adamson. | Genesis 13:5-9 |
People Abram, Canaanites, Lot, Mamre, Perizzites, ZoarPlaces Ai, Bethel, Betonim, Canaan, Egypt, Gomorrah, Hebron, Jordan River, Negeb, Sodom, ZoarTopics Abram's, Argument, Canaanite, Canaanites, Cattle, Dwelled, Dwelling, Dwelt, Feeding, Herdmen, Herdsmen, Keepers, Livestock, Lot, Lot's, Perizzite, Perizzites, Per'izzites, StrifeDictionary of Bible Themes Genesis 13:7 5524 servants, bad Genesis 13:1-12 5076 Abraham, life of Genesis 13:4-12 5077 Abraham, character Genesis 13:5-9 5834 disagreement Genesis 13:7-8 5924 quarrelsomeness Library July 21. "Look from the Place Where Thou Art" (Gen. xiii. 14). "Look from the place where thou art" (Gen. xiii. 14). Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: "If I could be sure I was in God's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with … Rev. A. B. Simpson—Days of Heaven Upon Earth August 11. "All the Land which Thou Seest" (Gen. xiii. 15). "All the land which thou seest" (Gen. xiii. 15). The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives. He who gave to Abraham the vision of the Land of Promise, also said in infinite … Rev. A. B. Simpson—Days of Heaven Upon Earth The Importance of a Choice 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hal; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the … Alexander Maclaren—Expositions of Holy Scripture The Land of Promise "All the Land which thou seest, to thee will I give it."--Gen. xiii. 15. Gertrude of Hellfde, 1330. tr., Emma Frances Bevan, 1899 It was as if upon His breast He laid His piercèd hand, And said "To thee, beloved and blest, I give this goodly land." O Land of fountains and of deeps, Of God's exhaustless store-- O blessed Land, where he who reaps Shall never hunger more-- O summer Land, for ever fair With God's unfading flowers; O Land, where spices fill the air, And songs the golden towers-- … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13. The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every … S. D. Gordon—Quiet Talks about Jesus Notes on the Third Century Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best … Thomas Traherne—Centuries of Meditations Discourse on the Good Shepherd. (Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to … J. W. McGarvey—The Four-Fold Gospel The Old Testament Canon from Its Beginning to Its Close. The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist … Samuel Davidson—The Canon of the Bible Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 13:7 NIVGenesis 13:7 NLTGenesis 13:7 ESVGenesis 13:7 NASBGenesis 13:7 KJV
Genesis 13:7 Commentaries
Bible Hub |