Genesis 12:17
The LORD, however, afflicted Pharaoh and his household with severe plagues because of Abram's wife Sarai.
The LORD
This phrase refers to Yahweh, the covenantal name of God in the Hebrew Bible. It emphasizes God's sovereignty and His active role in the narrative. The use of "The LORD" here underscores the divine authority and intervention in human affairs, particularly in protecting His chosen people. Historically, this name is deeply rooted in the identity of the Israelites, signifying a personal and relational God who is faithful to His promises.

afflicted
The Hebrew root for "afflicted" is "נָגַע" (naga), which means to touch or strike. This word conveys the idea of a direct and purposeful action by God. In the context of the ancient Near East, plagues or afflictions were often seen as divine judgments. This affliction serves as a demonstration of God's power and His willingness to intervene on behalf of His covenant people, even when they are in foreign lands.

Pharaoh and his household
Pharaoh, the ruler of Egypt, represents the epitome of earthly power and authority. His household includes not just his family but also his servants and officials. The mention of Pharaoh's household being afflicted highlights the comprehensive nature of God's intervention. In the historical context, Egypt was a powerful nation, and Pharaoh was considered a god-king. This affliction serves as a reminder that no earthly power can stand against the will of the true God.

with severe plagues
The term "severe plagues" indicates a series of divine judgments that are both intense and unmistakable. The Hebrew word for "plagues" is "מַכָּה" (makkah), which can mean a blow or a wound. These plagues are a precursor to the more famous plagues that would later befall Egypt in the time of Moses. They serve as a warning and a demonstration of God's protective hand over Abram and Sarai. The severity of the plagues underscores the seriousness of the offense against God's chosen ones.

because of Abram’s wife Sarai
This phrase highlights the reason for God's intervention. Sarai, later known as Sarah, is central to God's covenantal promise to Abram. Her role as Abram's wife is crucial, as she is to be the mother of nations. The protection of Sarai is not just about her personal safety but about the preservation of God's plan for His people. This incident foreshadows the importance of the lineage that will come through Abram and Sarai, ultimately leading to the birth of the nation of Israel and, in the Christian perspective, the coming of the Messiah.

Persons / Places / Events
1. The LORD
The covenant-keeping God of Israel, who intervenes in human affairs to protect His promises and His people.

2. Pharaoh
The ruler of Egypt, representing the power and authority of a major ancient civilization.

3. Abram
Later known as Abraham, he is the patriarch of the Israelite nation, chosen by God to be the father of many nations.

4. Sarai
Later known as Sarah, she is Abram's wife, through whom God's promise of a great nation would be fulfilled.

5. Egypt
A significant ancient civilization where Abram and Sarai sought refuge during a famine, leading to the events of this passage.
Teaching Points
God's Sovereignty and Protection
God actively intervenes to protect His covenant people and fulfill His promises, even when they make mistakes.

The Consequences of Deception
Abram's deception led to unintended consequences, reminding us of the importance of truthfulness and trust in God's provision.

The Sanctity of Marriage
The passage underscores the importance of honoring and protecting the marital relationship, as it is central to God's plan.

God's Faithfulness Despite Human Failure
Even when Abram failed to trust God fully, God remained faithful to His promises, showing His grace and mercy.

The Impact of Sin on Others
Abram's actions had repercussions not only for himself but also for Pharaoh and his household, highlighting the broader impact of our choices.
Bible Study Questions
1. How does God's intervention in Genesis 12:17 demonstrate His commitment to His covenant with Abram?

2. In what ways can we see the theme of God's protection over His people in other parts of the Bible?

3. What lessons can we learn from Abram's failure to trust God fully in this situation, and how can we apply them to our own lives?

4. How does the sanctity of marriage play a role in this passage, and what does it teach us about our own relationships?

5. Reflect on a time when your actions had unintended consequences for others. How can you seek to make amends and align your actions with God's will?
Connections to Other Scriptures
Genesis 20
Similar events occur when Abraham and Sarah encounter Abimelech, showing a pattern of God's protection over His covenant promises.

Exodus 7-12
The plagues on Egypt during the time of Moses echo the plagues sent upon Pharaoh's house, demonstrating God's power and judgment.

Psalm 105:14-15
This passage reflects on God's protection of His anointed ones, including Abram, and His intervention against those who would harm them.

1 Peter 3:7
This New Testament passage emphasizes the importance of honoring one's spouse, which Abram failed to do by putting Sarai in a compromising position.
The Strength and Weakness of AbramW. Roberts Genesis 12:6-20
A Famine in the Land of PromiseF. B. Meyer, B. A.Genesis 12:10-20
A Lie LastingW. Adamson.Genesis 12:10-20
Abraham in EgyptDean Stanley.Genesis 12:10-20
Abraham in EgyptThe Congregational PulpitGenesis 12:10-20
Abram in EgyptT. H. Leale.Genesis 12:10-20
Abram in EgyptHomilistGenesis 12:10-20
Abram in EgyptA. Fuller.Genesis 12:10-20
Abram in EgyptThe Pulpit AnalystGenesis 12:10-20
Abram's Sinful EvasionF. W. Robertson, M. A.Genesis 12:10-20
Afflictions from GodG. Hughes, B. D.Genesis 12:10-20
Carnal PolicyF. Hastings.Genesis 12:10-20
Faith in Weakness and ConflictThe Preacher's MonthlyGenesis 12:10-20
Faith's InfirmityGenesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsCharles Jerdan, M. A. , LL. B.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
The Blessed Life Illustrated in the History of AbrahamM. G. Pearse.Genesis 12:10-20
The Church and the WorldR.A. Redford Genesis 12:10-20
The Holy TempterGurnall, WilliamGenesis 12:10-20
The Lessons Abraham Learned in EgyptM. Dods, D. D.Genesis 12:10-20
The Sombre Tints of LifeA. Maclaren, D. D.Genesis 12:10-20
People
Abram, Canaanites, Egyptians, Haran, Lot, Pharaoh, Sarai
Places
Ai, Bethel, Betonim, Canaan, Egypt, Haran, Moreh, Negev, Shechem
Topics
Abram's, Afflicted, Diseases, Household, Matter, Pharaoh, Pharaoh's, Plagued, Plagues, Plagueth, Sarai, Sar'ai, Serious, Struck, Troubles, Wife
Dictionary of Bible Themes
Genesis 12:17

     4019   life, believers' experience

Genesis 12:4-20

     5076   Abraham, life of

Genesis 12:10-20

     5077   Abraham, character
     5737   sisters

Genesis 12:14-20

     5366   king

Genesis 12:17-20

     5822   criticism, against believers

Library
Life in Canaan
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.' GENESIS xii. 3. These are the two first acts of Abram in the land of Canaan. 1. All life should blend earthly and heavenly. They are not to be separated. Religion should run through everything and take the whole of life for its field. Where we cannot carry it is no place for
Alexander Maclaren—Expositions of Holy Scripture

Going Forth
'They went forth to go into the land of Canaan, and into the land of Canaan they came.'--GENESIS xii. 5. I The reference of these words is to Abram's act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? There are-- 'Two points in the adventure
Alexander Maclaren—Expositions of Holy Scripture

The Man of Faith
'And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.'--GENESIS xii. 6, 7. Great epoch and man. Steps of Abram's training. First he was simply called to go--no promise of inheritance--obeyed--came to Canaan-found a thickly peopled land with advanced social order, and received no
Alexander Maclaren—Expositions of Holy Scripture

October the Eleventh the Old Companion on the New Road
"Get thee out ... and I will show thee." "So Abram departed ... and the Lord appeared." --GENESIS xii. 1-9. We must bring these separated passages together if we would appreciate the graciousness of the Lord's call. They are like the two sides of the same shield. They answer each other as voice and echo. When I move in obedience the Lord moves in inspiration. He never lets me go on my own charges. "All things are now ready." Before He makes me hunger the bread is prepared. Before I thirst the
John Henry Jowett—My Daily Meditation for the Circling Year

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

I Will Bless Thee, --And Thou Shalt be a Blessing. " --Gen. xii. 2
I will bless thee,--and thou shalt be a blessing."--Gen. xii. 2. Where'er the Patriarch pitch'd his tent, He built an altar to his God, And sanctified, where'er he went, With faith and prayer, the ground he trod. Through all the East, for riches famed, Heaven's gifts, he set his heart on none; Nor, when the dearest was reclaim'd, Withheld his son, his only son. Wherefore, in blessing, he was blest; Friendless, the friend of God became; Long-wandering, every where found rest; Long child-less, nations
James Montgomery—Sacred Poems and Hymns

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

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