Genesis 12:16
He treated Abram well on her account, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels.
He treated Abram well for her sake
This phrase highlights the favor Abram received due to Sarai's presence in Pharaoh's house. The Hebrew root for "treated well" is "yatab," which implies a sense of doing good or bestowing benefits. Historically, this reflects the ancient Near Eastern custom where a woman's beauty could bring favor or wealth to her male relatives. This situation underscores God's providence, even when Abram's actions were questionable, showing that God can work through human frailty to fulfill His promises.

Abram acquired
The Hebrew word "laqach" means to take or acquire, indicating possession. This acquisition was not merely a transaction but a divine orchestration. Abram's wealth increase is a testament to God's blessing, aligning with the covenant promise of making Abram a great nation. It serves as a reminder that God's plans often unfold in unexpected ways, and His blessings can come through various channels, even those that seem morally complex.

sheep and cattle
These animals were symbols of wealth and prosperity in the ancient world. Sheep and cattle were essential for sustenance, trade, and religious sacrifices. The mention of these animals signifies not only material wealth but also God's provision and blessing upon Abram. In a broader scriptural context, this foreshadows the abundance promised to Abram's descendants.

male and female donkeys
Donkeys were valuable for transportation and agricultural work. The distinction between male and female donkeys indicates a complete and sustainable wealth, as both were necessary for breeding and maintaining a herd. This detail emphasizes the thoroughness of God's provision, ensuring that Abram's wealth was not just immediate but sustainable for future growth.

menservants and maidservants
The acquisition of servants reflects the social and economic status Abram attained. In the ancient Near East, having servants was a sign of significant wealth and influence. This phrase also points to the broader narrative of God's promise to make Abram's name great, as his household expands and his influence grows. It serves as a reminder of the responsibilities that come with God's blessings, as Abram's household would later play crucial roles in the unfolding of God's redemptive plan.

and camels
Camels were rare and valuable animals in Abram's time, often associated with long-distance trade and wealth. Their mention here indicates the extent of Abram's prosperity and God's abundant blessing. Camels symbolize the ability to traverse great distances, hinting at the future journeys Abram and his descendants would undertake. This detail enriches the narrative by showing that God's provision equips His people for the paths He sets before them.

Persons / Places / Events
1. Abram
Later known as Abraham, he is a central figure in the Bible, called by God to leave his homeland and journey to a land that God would show him. In this passage, Abram is in Egypt due to a famine in Canaan.

2. Pharaoh
The ruler of Egypt who, unknowingly, takes Sarai into his house, believing her to be Abram's sister. His actions lead to Abram's prosperity.

3. Sarai
Abram's wife, who is taken into Pharaoh's house because of her beauty and Abram's deception.

4. Egypt
The land where Abram and Sarai seek refuge during a famine. It becomes a place of testing and provision for Abram.

5. Famine
The event that drives Abram and Sarai to Egypt, setting the stage for the unfolding of God's plan and Abram's growth in faith.
Teaching Points
God's Sovereignty and Provision
Despite Abram's deception, God uses the situation to bless him materially. This demonstrates God's ability to work through human failings to fulfill His purposes.

The Consequences of Fear and Deception
Abram's fear leads him to deceive Pharaoh, which could have had dire consequences. This teaches the importance of trusting God rather than resorting to deceit.

Faith Journey and Growth
Abram's experience in Egypt is part of his faith journey. Believers can take comfort that God is patient and continues to work in their lives despite their shortcomings.

Material Blessings and Spiritual Responsibility
Abram's acquisition of wealth in Egypt reminds believers that material blessings come with the responsibility to use them for God's glory.
Bible Study Questions
1. How does Abram's experience in Egypt reflect the challenges of living by faith in a foreign land?

2. In what ways does God's provision for Abram in Egypt encourage you to trust Him in difficult circumstances?

3. How can Abram's fear and deception serve as a warning for us in our own lives?

4. What parallels can you draw between Abram's journey and the Israelites' later exodus from Egypt?

5. How can we ensure that material blessings do not distract us from our spiritual responsibilities and calling?
Connections to Other Scriptures
Genesis 20
Similar to the events in Egypt, Abram later deceives Abimelech about Sarai, showing a recurring theme of fear and God's protection.

Exodus 12
The Israelites leave Egypt with great wealth, paralleling Abram's acquisition of wealth in Egypt, highlighting God's provision and blessing.

Hebrews 11
Abram is commended for his faith, despite his imperfections, illustrating God's grace and the journey of faith.
The Strength and Weakness of AbramW. Roberts Genesis 12:6-20
A Famine in the Land of PromiseF. B. Meyer, B. A.Genesis 12:10-20
A Lie LastingW. Adamson.Genesis 12:10-20
Abraham in EgyptDean Stanley.Genesis 12:10-20
Abraham in EgyptThe Congregational PulpitGenesis 12:10-20
Abram in EgyptT. H. Leale.Genesis 12:10-20
Abram in EgyptHomilistGenesis 12:10-20
Abram in EgyptA. Fuller.Genesis 12:10-20
Abram in EgyptThe Pulpit AnalystGenesis 12:10-20
Abram's Sinful EvasionF. W. Robertson, M. A.Genesis 12:10-20
Afflictions from GodG. Hughes, B. D.Genesis 12:10-20
Carnal PolicyF. Hastings.Genesis 12:10-20
Faith in Weakness and ConflictThe Preacher's MonthlyGenesis 12:10-20
Faith's InfirmityGenesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsCharles Jerdan, M. A. , LL. B.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
The Blessed Life Illustrated in the History of AbrahamM. G. Pearse.Genesis 12:10-20
The Church and the WorldR.A. Redford Genesis 12:10-20
The Holy TempterGurnall, WilliamGenesis 12:10-20
The Lessons Abraham Learned in EgyptM. Dods, D. D.Genesis 12:10-20
The Sombre Tints of LifeA. Maclaren, D. D.Genesis 12:10-20
People
Abram, Canaanites, Egyptians, Haran, Lot, Pharaoh, Sarai
Places
Ai, Bethel, Betonim, Canaan, Egypt, Haran, Moreh, Negev, Shechem
Topics
Abram, Account, Acquired, Asses, Bondmen, Bondwomen, Camels, Cattle, Dealt, Donkeys, Entreated, Female, Handmaids, He-asses, Maidservants, Maid-servants, Male, Menservants, Men-servants, Oxen, Sake, Servants, She-asses, Sheep, Treated, Women-servants
Dictionary of Bible Themes
Genesis 12:16

     4624   cow
     4684   sheep

Genesis 12:4-20

     5076   Abraham, life of

Genesis 12:10-16

     5503   rich, the

Genesis 12:10-20

     5077   Abraham, character
     5737   sisters

Genesis 12:14-20

     5366   king

Library
Life in Canaan
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.' GENESIS xii. 3. These are the two first acts of Abram in the land of Canaan. 1. All life should blend earthly and heavenly. They are not to be separated. Religion should run through everything and take the whole of life for its field. Where we cannot carry it is no place for
Alexander Maclaren—Expositions of Holy Scripture

Going Forth
'They went forth to go into the land of Canaan, and into the land of Canaan they came.'--GENESIS xii. 5. I The reference of these words is to Abram's act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? There are-- 'Two points in the adventure
Alexander Maclaren—Expositions of Holy Scripture

The Man of Faith
'And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.'--GENESIS xii. 6, 7. Great epoch and man. Steps of Abram's training. First he was simply called to go--no promise of inheritance--obeyed--came to Canaan-found a thickly peopled land with advanced social order, and received no
Alexander Maclaren—Expositions of Holy Scripture

October the Eleventh the Old Companion on the New Road
"Get thee out ... and I will show thee." "So Abram departed ... and the Lord appeared." --GENESIS xii. 1-9. We must bring these separated passages together if we would appreciate the graciousness of the Lord's call. They are like the two sides of the same shield. They answer each other as voice and echo. When I move in obedience the Lord moves in inspiration. He never lets me go on my own charges. "All things are now ready." Before He makes me hunger the bread is prepared. Before I thirst the
John Henry Jowett—My Daily Meditation for the Circling Year

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

I Will Bless Thee, --And Thou Shalt be a Blessing. " --Gen. xii. 2
I will bless thee,--and thou shalt be a blessing."--Gen. xii. 2. Where'er the Patriarch pitch'd his tent, He built an altar to his God, And sanctified, where'er he went, With faith and prayer, the ground he trod. Through all the East, for riches famed, Heaven's gifts, he set his heart on none; Nor, when the dearest was reclaim'd, Withheld his son, his only son. Wherefore, in blessing, he was blest; Friendless, the friend of God became; Long-wandering, every where found rest; Long child-less, nations
James Montgomery—Sacred Poems and Hymns

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

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