Ezra 8:7
from the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men;
from the descendants of Elam
The phrase "from the descendants of Elam" refers to a specific lineage within the Israelite community. Elam is one of the sons of Shem, as mentioned in Genesis 10:22, and his descendants are often associated with a region east of Babylon. Historically, Elam was a significant civilization in ancient Persia, known for its rich culture and influence. In the context of Ezra, the mention of Elam signifies the diverse backgrounds of those returning to Jerusalem, highlighting the unity of God's people despite their varied origins. This unity is a testament to God's covenantal faithfulness, drawing His people back from exile to restore them as a nation.

Jeshaiah son of Athaliah
"Jeshaiah son of Athaliah" introduces us to a specific individual among the returnees. The name Jeshaiah means "Yahweh is salvation," which is a powerful reminder of God's deliverance and faithfulness. Athaliah, meaning "Yahweh is exalted," further emphasizes the divine focus of these names. In a historical context, names were often prophetic or reflective of one's character or destiny. Jeshaiah's inclusion in this list underscores the importance of each individual's role in the collective mission of rebuilding and restoring Jerusalem. It serves as an inspiration that God knows each of His followers by name and has a purpose for them in His divine plan.

and with him 70 men
The phrase "and with him 70 men" indicates the number of people accompanying Jeshaiah. The number 70 holds significant biblical symbolism, often representing completeness or a large, rounded group. For instance, Moses appointed 70 elders to help him lead Israel (Numbers 11:16-25), and Jesus sent out 70 disciples in pairs (Luke 10:1). In the context of Ezra, the 70 men symbolize a substantial and complete group committed to the task of returning to Jerusalem. This number reflects the organized and purposeful nature of the return, as well as the communal effort required to fulfill God's purposes. It serves as an encouragement that God equips and sends His people in unity to accomplish His will, ensuring that His plans are carried out through collective obedience and faithfulness.

Persons / Places / Events
1. Elam
A family or clan within the Israelite community. The descendants of Elam were among those returning from the Babylonian exile to Jerusalem. Elam is also a region mentioned in the Bible, but here it refers to a family lineage.

2. Jeshaiah
The son of Athaliah, Jeshaiah is a leader among the returning exiles. His name means "Yahweh is salvation," reflecting a common theme of reliance on God.

3. Athaliah
The father of Jeshaiah. Not much is known about him, but his inclusion signifies the importance of lineage and heritage in the Jewish community.

4. 70 Men
This group accompanied Jeshaiah, representing a significant number of people committed to the journey back to Jerusalem. The number 70 often symbolizes completeness or a significant group in biblical terms.

5. Return from Exile
This event marks the return of the Jewish people from Babylonian captivity to Jerusalem, a pivotal moment in Jewish history that signifies restoration and renewal.
Teaching Points
Heritage and Identity
The mention of specific names and lineages highlights the importance of knowing one's heritage and identity in God's plan. As believers, understanding our spiritual heritage in Christ is crucial.

Leadership and Responsibility
Jeshaiah's role as a leader among the exiles underscores the responsibility of leadership in guiding others towards God's purposes. We are called to lead by example in our communities.

Commitment to God's Plan
The 70 men who accompanied Jeshaiah demonstrate commitment and unity in pursuing God's plan. We are encouraged to commit ourselves fully to God's calling, even when it requires sacrifice.

Restoration and Hope
The return from exile is a powerful symbol of God's ability to restore and renew. In our lives, we can trust God to bring restoration and hope, even in difficult circumstances.
Bible Study Questions
1. What significance does the lineage of Elam have in the context of the return from exile, and how does this relate to our understanding of spiritual heritage today?

2. How does Jeshaiah's leadership role among the exiles inspire us to take on leadership responsibilities in our own faith communities?

3. In what ways can the commitment of the 70 men who accompanied Jeshaiah challenge us to be more committed to God's plans in our lives?

4. How does the theme of restoration in Ezra 8:7 connect with other biblical accounts of restoration, and what hope does this offer us today?

5. Reflect on a time when you experienced God's restoration in your life. How can this experience encourage others who are going through similar situations?
Connections to Other Scriptures
Ezra 2
Provides a broader list of those returning from exile, offering context to the specific mention of Jeshaiah and his group in Ezra 8:7.

Nehemiah 7
Also lists the exiles returning to Jerusalem, showing the continuity and importance of these genealogies in the restoration of Israel.

Isaiah 11:11
Speaks of the Lord gathering the remnant of His people, which connects to the theme of return and restoration seen in Ezra.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Athaliah, Athali'ah, Elam, Isaiah, Jeshaiah, Jeshai'ah, Males, Seventy, Sons
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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