Ezra 8:8
from the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;
of the sons of Shephatiah
The phrase "of the sons of Shephatiah" refers to a specific lineage within the Israelite community. Shephatiah, whose name means "Yahweh has judged," is a name that appears multiple times in the Old Testament, indicating a family or clan that was significant in the post-exilic period. This highlights the importance of genealogical records in maintaining the identity and heritage of the Jewish people, especially after the Babylonian exile. The emphasis on lineage underscores the fulfillment of God's promises to preserve His people and their heritage.

Zebadiah son of Michael
"Zebadiah" means "Yahweh has bestowed," reflecting a common practice of naming children in a way that acknowledges God's providence and blessings. The mention of "son of Michael" provides a specific identification, ensuring clarity about which Zebadiah is being referenced. Michael, meaning "Who is like God?" is a name that signifies reverence and awe towards the Almighty. This naming convention reflects the deep spiritual consciousness of the Israelites, who saw their identity and purpose as intertwined with their relationship with God.

and with him 80 men
The phrase "and with him 80 men" indicates the number of individuals accompanying Zebadiah. This detail is significant as it reflects the organized and communal nature of the return to Jerusalem. The number 80, while not symbolically significant in itself, represents a substantial group, suggesting a collective commitment to the restoration of Jerusalem and the temple. This communal effort is a testament to the unity and shared purpose among the returning exiles, emphasizing the importance of community in fulfilling God's plans. The mention of these men also highlights the role of leadership and followership in the journey of faith, as they trusted in God's provision and guidance for their return.

Persons / Places / Events
1. Shephatiah
A family line mentioned in the context of the return from Babylonian exile. The name means "Yahweh has judged" in Hebrew, indicating a lineage that acknowledges God's sovereignty and justice.

2. Zebadiah
The son of Michael, a leader among the returning exiles. His name means "Yahweh has given," reflecting a recognition of God's provision and blessing.

3. Michael
The father of Zebadiah, whose name means "Who is like God?" This name is a rhetorical question emphasizing the uniqueness and supremacy of God.

4. 80 Men
The group of men accompanying Zebadiah, representing a portion of the exiles returning to Jerusalem. Their journey signifies a collective commitment to restoring their homeland and worship practices.

5. Return from Exile
The broader event of the Jewish exiles returning from Babylon to Jerusalem, a significant moment of restoration and renewal for the Jewish people.
Teaching Points
Faithfulness in Leadership
Zebadiah's role as a leader among the returning exiles demonstrates the importance of faithful leadership in guiding God's people. Leaders today are called to lead with integrity and reliance on God.

God's Sovereignty and Provision
The names Shephatiah and Zebadiah remind us of God's judgment and provision. Believers can trust in God's sovereign plan and His ability to provide for His people.

Community and Commitment
The 80 men who accompanied Zebadiah illustrate the strength found in community and shared commitment to God's purposes. Christians are encouraged to engage in community and support one another in their spiritual journeys.

Restoration and Renewal
The return from exile symbolizes spiritual restoration and renewal. Believers are invited to seek personal and communal renewal through repentance and obedience to God.
Bible Study Questions
1. What qualities of leadership can we learn from Zebadiah's role in leading the 80 men back to Jerusalem, and how can these qualities be applied in our own leadership contexts?

2. How does the meaning of the names Shephatiah and Zebadiah enhance our understanding of God's character and His relationship with His people?

3. In what ways can we, as a community of believers, support one another in our spiritual journeys, similar to the 80 men who journeyed together?

4. How does the return from exile in Ezra 8 reflect themes of restoration and renewal, and how can we apply these themes to our personal spiritual lives?

5. How do the genealogies and records of returnees in Ezra and Nehemiah emphasize the importance of heritage and continuity in God's plan, and what does this mean for us today as part of the body of Christ?
Connections to Other Scriptures
Ezra 2
Provides a list of the exiles who returned to Jerusalem, offering a broader context for the specific families mentioned in Ezra 8.

Nehemiah 7
Contains a parallel account of the returnees, highlighting the continuity and consistency of the records of those who returned to rebuild Jerusalem.

1 Chronicles 9
Chronicles the genealogies of the Israelites, including those who returned from exile, emphasizing the importance of lineage and heritage in God's plan.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
80, Fourscore, Males, Michael, Shephatiah, Shephati'ah, Sons, Zebadiah, Zebadi'ah
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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