Ezra 8:9
from the descendants of Joab, Obadiah son of Jehiel, and with him 218 men;
from the descendants of Joab
The mention of "Joab" here refers to a lineage within the tribe of Judah. Joab, a common name in the Old Testament, is most notably associated with King David's military commander. However, in this context, it likely refers to a family or clan within the returning exiles. The Hebrew root for Joab, יוֹאָב (Yo'av), means "Yahweh is father," indicating a heritage that acknowledges God's sovereignty and fatherhood. This lineage's inclusion in the return from Babylonian exile underscores the continuity of God's covenant people and their restoration to the Promised Land.

Obadiah son of Jehiel
"Obadiah" is a name meaning "servant of Yahweh" in Hebrew (עֹבַדְיָה, Obadyah). This name reflects a deep commitment to serving God, a fitting characteristic for those returning to rebuild Jerusalem and reestablish worship. "Jehiel," meaning "God lives" or "may God live" (יְחִיאֵל, Yechi'el), suggests a legacy of faith and divine presence. The mention of these names highlights the spiritual heritage and dedication of those involved in the return, emphasizing the importance of godly leadership in the community's restoration.

and with him 218 men
The specific number "218" signifies the organized and deliberate nature of the return. Each individual counted represents a family and a commitment to the collective mission of restoring Israel. In biblical numerology, numbers often carry symbolic meaning. While the number 218 does not have a specific symbolic interpretation, the precision of the count reflects the careful planning and divine order in the return process. This detail underscores the importance of community and unity in fulfilling God's purposes, as each person plays a vital role in the larger narrative of redemption and restoration.

Persons / Places / Events
1. Joab
A notable figure in the lineage of Israel, often associated with King David's military commander. In this context, Joab represents a family line returning from Babylonian exile.

2. Obadiah
The son of Jehiel, a leader among the returning exiles. His name means "servant of Yahweh," indicating a life dedicated to serving God.

3. Jehiel
The father of Obadiah, likely a respected figure among the exiles, contributing to the leadership and organization of the return to Jerusalem.

4. 218 Men
This number signifies the group of men accompanying Obadiah, representing a portion of the exiles committed to restoring Jerusalem and the temple.

5. Return from Exile
This event marks a significant moment in Jewish history, where the exiles return to Jerusalem to rebuild the temple and restore their community.
Teaching Points
Faithfulness in Leadership
Obadiah's role as a leader among the exiles demonstrates the importance of faithful leadership in guiding God's people. Leaders today are called to serve with integrity and dedication.

Community and Heritage
The mention of specific families and numbers underscores the value of community and heritage. Believers are encouraged to honor their spiritual heritage and contribute to their faith communities.

Commitment to God's Work
The return of the exiles to Jerusalem is a testament to their commitment to God's work. Christians are reminded to prioritize God's mission in their lives, even when it requires sacrifice.

God's Sovereignty in Restoration
The return from exile illustrates God's sovereignty in restoring His people. Believers can trust in God's plan for restoration in their own lives and communities.

The Role of Every Individual
Each person listed, including the 218 men, played a role in the larger mission. This teaches that every believer has a part to play in God's kingdom work.
Bible Study Questions
1. How does the leadership of Obadiah reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles?

2. In what ways does the return from exile in Ezra 8:9 parallel the spiritual journey of restoration in a believer's life?

3. How can understanding our spiritual heritage, as seen in the genealogies of Ezra, strengthen our faith and commitment to our faith community?

4. What sacrifices might God be calling you to make in order to prioritize His work in your life, similar to the exiles' commitment to return to Jerusalem?

5. How can you identify and fulfill your unique role in God's kingdom, inspired by the example of the 218 men who accompanied Obadiah?
Connections to Other Scriptures
Ezra 2
Provides a broader list of those returning from exile, offering context to the specific families and numbers mentioned in Ezra 8.

Nehemiah 7
Similar lists of returnees are found here, emphasizing the importance of community and heritage in the restoration of Jerusalem.

1 Chronicles 9
Chronicles the genealogies and the return from exile, highlighting the continuity of God's people despite their displacement.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
218, Hundred, Jehiel, Jehi'el, Joab, Jo'ab, Males, Obadiah, Obadi'ah, Sons
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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