Ezra 8:10
from the descendants of Bani, Shelomith son of Josiphiah, and with him 160 men;
of the sons of Bani
The phrase "of the sons of Bani" refers to a specific family lineage within the Israelite community. The name "Bani" is derived from the Hebrew root "בָּנִי" (Bani), which means "built" or "builder." This suggests a heritage of strength and establishment, possibly indicating that this family was known for their contributions to the rebuilding efforts or their steadfastness in faith. Historically, the mention of specific families highlights the importance of lineage and heritage in Jewish culture, emphasizing the continuity of God's covenant with His people.

Shelomith son of Josiphiah
"Shelomith" is a name that means "peaceful" or "peaceable," derived from the Hebrew root "שָׁלוֹם" (shalom), which means peace. This name reflects a character or a hope for peace, which is significant in the context of the return from exile and the rebuilding of Jerusalem. "Josiphiah" means "Yahweh will add" or "Yahweh increases," indicating a divine blessing or increase. The combination of these names suggests a narrative of divine peace and blessing accompanying the returnees, reinforcing the theme of restoration and hope.

and with him 160 men
The mention of "160 men" signifies a substantial group accompanying Shelomith, indicating the importance and strength of this family unit. In the context of the return from Babylonian exile, these numbers reflect the commitment and unity of the people in their mission to restore their homeland. The specific number also underscores the organized and communal effort required for such a significant undertaking, highlighting the collective responsibility and shared vision among the Israelites.

Persons / Places / Events
1. Bani
A family or clan within the tribe of Israel. The name Bani appears multiple times in the Bible, often associated with those returning from exile.

2. Shelomith
The son of Josiphiah, a leader among the returning exiles. His name means "peaceful" in Hebrew, indicating a possible character trait or aspiration for peace.

3. Josiphiah
The father of Shelomith. His name means "Yahweh adds" or "Yahweh increases," suggesting a divine blessing or increase.

4. 160 Men
This number represents the group of men accompanying Shelomith, indicating a significant family or clan returning to Jerusalem.

5. Return from Exile
This event is part of the larger account of the Israelites returning from Babylonian captivity to rebuild Jerusalem and the temple, a significant moment of restoration and renewal for the Jewish people.
Teaching Points
The Importance of Leadership
Shelomith, as a leader, demonstrates the critical role of leadership in guiding and organizing the people of God. Effective leadership is essential for spiritual and communal restoration.

Faithfulness in Small Details
The specific mention of names and numbers in Ezra 8:10 underscores the importance of each individual in God's plan. Every person matters in the community of faith.

Heritage and Identity
The return from exile is not just a physical journey but a reclaiming of spiritual and cultural identity. Understanding our spiritual heritage can strengthen our faith and purpose.

God's Faithfulness in Restoration
The return of the exiles is a testament to God's faithfulness in fulfilling His promises. Trust in God's timing and His plans for restoration in our lives.

Community and Unity
The collective return of families and clans highlights the strength found in community and unity. Working together in faith can achieve great things for God's kingdom.
Bible Study Questions
1. How does the leadership of individuals like Shelomith inspire us to take on roles of responsibility within our own communities?

2. In what ways can we see God's faithfulness in the details of our lives, similar to the detailed records in Ezra 8?

3. How can understanding our spiritual heritage and identity in Christ impact our daily walk with God?

4. What are some areas in our lives where we need to trust in God's timing for restoration and renewal?

5. How can we foster a sense of community and unity within our church or faith group, drawing from the example of the returning exiles?
Connections to Other Scriptures
Ezra 2
Provides a list of the exiles who returned to Jerusalem, offering context to the families and individuals mentioned in Ezra 8.

Nehemiah 7
Contains a parallel account of the returnees, highlighting the continuity and consistency of the records of those who returned from exile.

1 Chronicles 9
Chronicles the genealogies and the return of the exiles, emphasizing the importance of lineage and heritage in the restoration of Israel.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Bani, Hundred, Josiphiah, Josiphi'ah, Males, Shelomith, Shelo'mith, Sixty, Sons, Threescore
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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