Ezra 8:11
from the descendants of Bebai, Zechariah son of Bebai, and with him 28 men;
and of the sons of Bebai
The phrase "and of the sons of Bebai" refers to the descendants of Bebai, a family that was part of the Jewish community returning from Babylonian exile. The name "Bebai" is of Hebrew origin, possibly meaning "fatherly" or "my father is Yahweh." This highlights the importance of family lineage and heritage in Jewish culture, emphasizing the continuity of faith and tradition through generations. The mention of "sons" underscores the patriarchal structure of ancient Israelite society, where family identity and leadership were often traced through male descendants.

Zechariah son of Bebai
"Zechariah son of Bebai" identifies a specific individual within the Bebai family. The name "Zechariah" is Hebrew, meaning "Yahweh remembers." This is significant in the context of the return from exile, as it reflects the hope and faith that God remembers His promises to His people. Zechariah's role as a leader among the returning exiles suggests he was a person of influence and responsibility, entrusted with guiding his family and others in the journey back to Jerusalem.

and with him 28 men
The phrase "and with him 28 men" indicates the number of male members accompanying Zechariah. The specific mention of "28 men" highlights the organized and communal nature of the return from exile. Each family or group had a leader, and the number of men suggests a structured approach to the journey, ensuring that the community was adequately represented and supported. This reflects the broader biblical theme of community and collective responsibility, as the Israelites sought to reestablish their identity and worship in their ancestral land. The precise number also underscores the historical accuracy and attention to detail in the biblical narrative, providing a glimpse into the logistical aspects of the return from Babylon.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles from Babylon to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Bebai
A family or clan within the Israelite community. The sons of Bebai were among those who returned from exile.

3. Zechariah
A leader from the family of Bebai. He is mentioned as leading 28 men back to Jerusalem with Ezra.

4. Babylon
The place of exile for the Israelites. The return from Babylon signifies a restoration of the Jewish community in their homeland.

5. Jerusalem
The destination of the returning exiles, representing the center of Jewish worship and identity.
Teaching Points
Faithfulness in Leadership
Zechariah's role as a leader of his family highlights the importance of faithful leadership in guiding others towards God's purposes.

Community Restoration
The return of the exiles underlines the significance of community in God's plan. Each family and individual plays a role in the collective restoration.

Obedience to God's Call
The journey from Babylon to Jerusalem symbolizes obedience to God's call, even when it requires leaving comfort zones.

Heritage and Identity
The mention of specific families underscores the importance of heritage and identity in maintaining faithfulness to God.

God's Providence
The successful return of the exiles demonstrates God's providence and faithfulness in fulfilling His promises.
Bible Study Questions
1. What can we learn from Zechariah's leadership in guiding his family back to Jerusalem, and how can we apply these lessons in our own leadership roles today?

2. How does the return of the exiles from Babylon to Jerusalem reflect God's faithfulness, and what are some modern-day examples of God's faithfulness in our lives?

3. In what ways does the restoration of the Jewish community in Jerusalem parallel the restoration God desires in our personal lives and communities?

4. How does understanding our spiritual heritage and identity help us remain faithful to God's calling?

5. What steps can we take to ensure that we are obedient to God's call, even when it requires significant changes or sacrifices in our lives?
Connections to Other Scriptures
Ezra 2
Lists the families and numbers of those returning from exile, providing context for the returnees in Ezra 8.

Nehemiah 7
Offers a parallel account of the returnees, emphasizing the continuity and importance of the restoration efforts.

Isaiah 11:11-12
Speaks of the Lord gathering the remnant of His people, which connects to the theme of return and restoration in Ezra.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Bebai, Be'bai, Eight, Males, Sons, Twenty, Twenty-eight, Zechariah, Zechari'ah
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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