Ezra 8:12
from the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;
From the descendants of Azgad
The name "Azgad" means "strong is Gad" or "Gad is mighty," reflecting the strength and might associated with the tribe of Gad, one of the tribes of Israel. Historically, the descendants of Azgad were among those who returned from the Babylonian exile, demonstrating their commitment to restoring their heritage and faith. This return signifies a renewal of identity and a dedication to the covenant with God, emphasizing the importance of community and lineage in the fulfillment of God's promises.

Johanan son of Hakkatan
The name "Johanan" means "Yahweh is gracious," highlighting the grace and favor of God upon His people. Johanan's leadership role in this context underscores the importance of godly leadership in guiding the people back to their homeland. "Hakkatan" means "the small one," which may suggest humility or a lesser-known status, yet God often uses the humble and the seemingly insignificant to accomplish His purposes. This reflects the biblical theme that God exalts the humble and uses them for His glory.

and with him 110 men
The specific mention of "110 men" indicates the organized and communal effort involved in the return to Jerusalem. Each individual plays a crucial role in the collective mission, symbolizing unity and shared purpose. The number itself, while not having a specific symbolic meaning, represents a significant group committed to the cause. This gathering of men reflects the biblical principle of strength in numbers and the importance of fellowship and cooperation in achieving God's plans.

Persons / Places / Events
1. Azgad
A family or clan that returned from Babylonian exile with Ezra. The name means "strong is Gad" or "Gad is mighty," reflecting a heritage of strength and divine favor.

2. Johanan
The son of Hakkatan, a leader among the descendants of Azgad. His name means "Yahweh is gracious," indicating a legacy of divine grace and favor.

3. Hakkatan
The father of Johanan. His name means "the small one" or "the little one," which may suggest humility or a lesser-known status within the community.

4. 110 Men
The group of men accompanying Johanan, representing a significant portion of the returning exiles, committed to the restoration of Jerusalem and the temple.

5. Return from Exile
This event marks a significant moment in Jewish history where the exiles return to Jerusalem to restore their homeland and religious practices.
Teaching Points
Heritage and Identity
Understanding our spiritual heritage can strengthen our identity in Christ. Just as the descendants of Azgad were identified by their lineage, Christians are identified by their relationship with Christ.

Leadership and Responsibility
Johanan's leadership role among the returning exiles highlights the importance of godly leadership in guiding communities toward spiritual restoration.

Commitment to God's Work
The 110 men who accompanied Johanan demonstrate the importance of collective commitment to God's purposes. We are called to work together in unity for the kingdom of God.

Faithfulness in Small Beginnings
Hakkatan's name, meaning "the small one," reminds us that God often uses humble beginnings to accomplish great things. Our small acts of faithfulness can have significant impacts.

Restoration and Renewal
The return from exile symbolizes spiritual renewal and restoration. In Christ, we are continually called to return to God and renew our commitment to His ways.
Bible Study Questions
1. How does understanding your spiritual heritage in Christ influence your identity and daily walk with God?

2. In what ways can you demonstrate leadership and responsibility in your community or church, similar to Johanan's role among the exiles?

3. Reflect on a time when you were part of a collective effort for God's work. How did this experience impact your faith and commitment?

4. How can you embrace "small beginnings" in your life, trusting that God can use them for His greater purposes?

5. What areas of your life need restoration and renewal, and how can you actively participate in God's work of restoration today?
Connections to Other Scriptures
Ezra 2
This chapter lists the families and numbers of those returning from exile, providing context for the returnees' commitment to rebuilding their community and faith.

Nehemiah 7
Similar to Ezra, Nehemiah records the genealogies and numbers of those who returned, emphasizing the continuity and faithfulness of God's people in restoring Jerusalem.

1 Chronicles 9
Chronicles the genealogies of the Israelites, highlighting the importance of heritage and God's faithfulness in preserving His people.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Azgad, Hakkatan, Hak'katan, Hundred, Johanan, Joha'nan, Males, Sons, Ten
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 8:12 NIV
Ezra 8:12 NLT
Ezra 8:12 ESV
Ezra 8:12 NASB
Ezra 8:12 KJV

Ezra 8:12 Commentaries

Bible Hub
Ezra 8:11
Top of Page
Top of Page