Ezra 8:6
from the descendants of Adin, Ebed son of Jonathan, and with him 50 men;
From the descendants of Adin
The mention of the "descendants of Adin" connects us to the genealogical records that were crucial for the Israelites. The name "Adin" means "delicate" or "luxurious" in Hebrew, suggesting a family of some standing or prosperity. This lineage is significant as it underscores the continuity of God's covenant people returning from exile. Historically, genealogies were vital for maintaining tribal and familial identities, especially after the Babylonian exile, when such identities were at risk of being lost.

Ebed son of Jonathan
The name "Ebed" means "servant" in Hebrew, which is a common name in the Old Testament, reflecting a life dedicated to service, possibly to God or to others. "Jonathan" means "Yahweh has given," indicating a recognition of God's providence and blessing. This pairing of names highlights a legacy of faithfulness and divine provision. The mention of specific individuals like Ebed and Jonathan serves to personalize the narrative, reminding us that God's work is often carried out through specific, faithful individuals.

and with him 50 men
The number "50" is symbolic in the Bible, often representing a period of jubilee or liberation (as seen in the Year of Jubilee). In this context, it signifies a substantial group, yet not overwhelming, indicating a manageable and committed cohort returning to Jerusalem. The presence of these "50 men" underscores the communal aspect of the return from exile, emphasizing that the restoration of Israel was not just an individual endeavor but a collective mission. This small group represents the remnant of Israel, a theme prevalent throughout the Old Testament, where God often works through a faithful few to accomplish His purposes.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles from Babylon to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Adin
A family or clan mentioned in the genealogical records of those returning from exile. The descendants of Adin were part of the group that returned with Ezra.

3. Ebed
A descendant of Adin, specifically mentioned as the son of Jonathan. He led a group of 50 men back to Jerusalem with Ezra.

4. Jonathan
The father of Ebed, indicating a lineage that was part of the returning exiles.

5. The Return from Exile
This event marks the return of the Jewish people from Babylonian captivity to Jerusalem, a significant moment in Jewish history that fulfilled God's promise of restoration.
Teaching Points
Faithfulness in Small Numbers
Ebed led only 50 men, yet their inclusion in the record highlights the importance of every individual in God's plan. We should not underestimate the impact of small groups or efforts in God's kingdom.

Heritage and Legacy
The mention of Ebed as the son of Jonathan underscores the importance of family heritage and spiritual legacy. We are encouraged to pass down our faith and values to the next generation.

Obedience to God's Call
The return from exile required obedience and courage. Like Ebed and his men, we are called to respond to God's call, even when it involves significant change or challenge.

Community and Unity
The collective return of various families and clans illustrates the strength found in community and unity. We are reminded of the importance of working together in our faith communities.
Bible Study Questions
1. What can we learn from the fact that Ebed led only 50 men, yet they were specifically mentioned in the genealogical record?

2. How does the return of the exiles, including the descendants of Adin, demonstrate God's faithfulness to His promises?

3. In what ways can we ensure that our spiritual heritage and values are passed down to future generations?

4. How can we apply the principle of obedience to God's call in our own lives, especially when it involves stepping out of our comfort zones?

5. What are some practical ways we can foster community and unity within our own faith communities, drawing from the example of the returning exiles?
Connections to Other Scriptures
Ezra 2
Provides a broader list of the families and individuals who returned from exile, including the descendants of Adin, showing the continuity and fulfillment of God's promise to restore His people.

Nehemiah 7
Offers a parallel account of the returnees, reinforcing the importance of genealogical records in maintaining the identity and heritage of the Jewish people.

Isaiah 11:11-12
Speaks of God's promise to gather His people from exile, which is fulfilled in the return led by Ezra and others.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Adin, Ebed, Fifty, Jonathan, Males, Sons
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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