Ezra 6:4
with three layers of cut stones and one of timbers. The costs are to be paid from the royal treasury.
with three layers of cut stones
This phrase highlights the meticulous and robust construction of the temple, emphasizing the use of "cut stones," which in Hebrew is "gazin," indicating stones that are hewn or dressed. This reflects the care and precision in the temple's construction, symbolizing the strength and permanence of God's dwelling place among His people. Historically, the use of cut stones was a common practice in ancient Near Eastern architecture, signifying wealth and stability. The "three layers" may symbolize completeness and divine perfection, as the number three often represents in biblical numerology.

and one of timbers
The inclusion of "timbers" alongside stone layers suggests a blend of materials that was both practical and symbolic. Timber, or "aṣ" in Hebrew, was often used for its flexibility and availability. The use of wood in the temple construction can be seen as a nod to the original Temple of Solomon, which also incorporated cedar wood from Lebanon. This combination of materials reflects a balance between strength and beauty, durability and artistry, mirroring the multifaceted nature of God's creation and His covenant with Israel.

The costs are to be paid from the royal treasury
This phrase underscores the divine provision and favor upon the rebuilding of the temple. The "royal treasury" refers to the Persian empire's resources, indicating that God can use even foreign powers to fulfill His purposes. Historically, this reflects the decree of King Darius, who supported the Jewish exiles in their efforts to rebuild the temple. This provision from the royal treasury is a testament to God's sovereignty and His ability to orchestrate events for the benefit of His people, ensuring that His plans are accomplished without financial hindrance. It serves as a reminder of God's faithfulness and the fulfillment of His promises, encouraging believers to trust in His provision and timing.

Persons / Places / Events
1. King Darius
The Persian king who issued the decree to continue the rebuilding of the temple in Jerusalem, ensuring that the costs were covered by the royal treasury.

2. The Temple in Jerusalem
The central place of worship for the Jewish people, which was being rebuilt after the Babylonian exile.

3. The Jewish Exiles
The people of Israel who returned from Babylonian captivity to rebuild the temple and restore their community.

4. The Royal Treasury
The source of funding for the temple's reconstruction, highlighting the support from the Persian empire.

5. The Builders
The workers and leaders, including Zerubbabel and Jeshua, who were responsible for the physical reconstruction of the temple.
Teaching Points
God's Provision
Just as God provided for the temple's reconstruction through King Darius, He provides for our needs today. Trust in His provision and faithfulness.

The Importance of Worship
The temple was central to Jewish worship. Prioritize worship in your life, ensuring that God remains at the center of your daily activities.

Obedience to God's Commands
The rebuilding of the temple was a response to God's command. Reflect on areas in your life where you need to be obedient to God's instructions.

Community and Cooperation
The rebuilding effort required cooperation among the Jewish exiles. Engage in community efforts and support one another in fulfilling God's purposes.

Faith in Action
The physical act of rebuilding the temple was an expression of faith. Consider how you can put your faith into action in tangible ways.
Bible Study Questions
1. How does the provision from the royal treasury in Ezra 6:4 demonstrate God's sovereignty and provision in your life today?

2. In what ways can the rebuilding of the temple inspire you to prioritize worship and spiritual growth in your own life?

3. Reflect on a time when you had to rely on God's provision. How did that experience strengthen your faith?

4. How can you contribute to building and strengthening your community of faith, similar to the cooperation seen in the temple's reconstruction?

5. What steps can you take to ensure that your actions reflect your faith, as seen in the dedication of the builders in Ezra 6:4?
Connections to Other Scriptures
1 Kings 6:36
This verse describes the construction of Solomon's temple, which also used layers of stone and timber, showing continuity in the methods of temple building.

Haggai 1:8
The prophet Haggai encourages the people to rebuild the temple, emphasizing the importance of prioritizing God's house.

Philippians 4:19
This verse speaks of God's provision, paralleling how God provided for the temple's reconstruction through the royal treasury.
A Believer's ExpensesR. S. Latimer.Ezra 6:4
Record of the YearC. A. Bartol.Ezra 6:1-5
The Decree of CyrusJ.A. Macdonald Ezra 6:1-5
The House of BooksW. F. Adeney, M. A.Ezra 6:1-5
The Search for the Decree of CyrusWilliam Jones.Ezra 6:1-5
Some Useful ThingsJ.S. Exell Ezra 6:1-12
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Cost, Costs, Course, Courses, Expenses, Huge, King's, Large, Layer, Layers, Line, Lines, Money, Necessary, Outlay, Paid, Rolled, Row, Rows, Royal, Stones, Store-house, Supports, Timber, Timbers, Treasury, Wood
Dictionary of Bible Themes
Ezra 6:1-4

     4366   stones

Ezra 6:3-4

     5340   house

Ezra 6:3-5

     7468   temple, rebuilding

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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