Ezra 6:5
Furthermore, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon, must also be returned to the temple in Jerusalem and deposited in the house of God.
Furthermore
This word serves as a continuation of a decree, emphasizing the importance and urgency of the instructions that follow. It indicates that what is about to be stated is not merely an addition but a crucial part of the restoration process. In the context of Ezra, it underscores the divine orchestration behind the return of the exiles and the restoration of the temple, highlighting God's faithfulness to His promises.

the gold and silver articles
These items were sacred vessels used in the worship and service of God in the temple. Their mention here signifies the restoration of proper worship and the reestablishment of the covenant relationship between God and His people. Historically, these articles were crafted with great skill and dedication, symbolizing the wealth and glory of Solomon's temple. Their return is a powerful symbol of God's sovereignty and the restoration of His people's spiritual heritage.

of the house of God
This phrase refers to the temple in Jerusalem, the central place of worship for the Israelites. The temple was not just a physical structure but a symbol of God's presence among His people. The restoration of the temple articles signifies the reestablishment of God's dwelling place on earth, a foreshadowing of the ultimate temple, Jesus Christ, in whom the fullness of God dwells bodily.

which Nebuchadnezzar took
Nebuchadnezzar, the Babylonian king, represents the forces of exile and destruction. His taking of the temple articles was a profound act of desecration and humiliation for the Israelites. However, this phrase also serves as a reminder of God's sovereignty over history. Despite the actions of powerful earthly kings, God's plans for His people cannot be thwarted.

from the temple in Jerusalem
The temple in Jerusalem was the heart of Jewish worship and identity. Its mention here evokes the pain of its destruction and the hope of its restoration. Jerusalem, the city of peace, is central to God's redemptive plan, and its temple is a precursor to the heavenly Jerusalem, where God will dwell with His people eternally.

and brought to Babylon
Babylon symbolizes exile, captivity, and the judgment of God upon His people for their disobedience. The articles' journey to Babylon represents the low point of Israel's history. Yet, their return signifies redemption and the fulfillment of God's promise to bring His people back from captivity, a theme echoed throughout Scripture.

must also be returned
This imperative highlights the divine mandate for restoration. It is not merely a suggestion but a command that reflects God's unchanging purpose to restore what was lost. The return of the articles is a tangible sign of God's faithfulness and the beginning of a new chapter in Israel's history.

and brought to their place
The phrase emphasizes the importance of order and sanctity in worship. Each article had a specific place and purpose in the temple, reflecting the meticulous care with which God instructed His people to worship Him. This return to order is a call to holiness and reverence in the presence of God.

in the temple in Jerusalem
Reiterating the temple's location underscores its significance as the chosen place for God's name to dwell. It is a reminder of the centrality of worship in the life of God's people and the importance of having a dedicated space for encountering the divine.

You are to deposit them
This instruction is directed to those responsible for the temple's restoration, highlighting the role of human agency in fulfilling God's purposes. It is a call to obedience and stewardship, reminding believers of their responsibility to care for the sacred and to participate in God's redemptive work.

in the house of God
The repetition of this phrase reinforces the temple's identity as God's dwelling place. It is a powerful reminder of the covenant relationship between God and His people, a relationship that is ultimately fulfilled in Christ, who is the true temple and the mediator of a new covenant.

Persons / Places / Events
1. Ezra
A scribe and priest who played a crucial role in the restoration of the Jewish community and the temple in Jerusalem after the Babylonian exile.

2. Nebuchadnezzar
The Babylonian king who conquered Jerusalem, destroyed the temple, and took the sacred articles to Babylon.

3. Temple in Jerusalem
The holy place of worship for the Israelites, originally built by Solomon, destroyed by Nebuchadnezzar, and later rebuilt.

4. Babylon
The city where the Israelites were exiled and where the temple articles were taken.

5. Darius
The Persian king who issued the decree allowing the Jews to return the temple articles and rebuild the temple.
Teaching Points
God's Sovereignty in Restoration
God's plan for restoration is evident as He moves the hearts of kings to fulfill His purposes, demonstrating His control over history.

The Sacredness of Worship
The return of the temple articles underscores the importance of reverence and proper worship, reminding us to honor God with our resources.

Faithfulness to God's Commands
The meticulous return and placement of the articles in the temple highlight the need for obedience to God's instructions in our lives.

Hope in God's Promises
The restoration of the temple articles serves as a reminder of God's faithfulness to His promises, encouraging us to trust in His word.
Bible Study Questions
1. How does the return of the temple articles reflect God's faithfulness to His people, and how can we see this faithfulness in our own lives today?

2. In what ways does the account of the temple articles' return challenge us to consider the sacredness of our own worship practices?

3. How can we apply the principle of obedience seen in the return of the temple articles to our daily walk with God?

4. What does the involvement of foreign kings in the restoration of the temple teach us about God's sovereignty over world events?

5. How can the hope of restoration seen in Ezra 6:5 inspire us to trust in God's promises during times of personal or communal rebuilding?
Connections to Other Scriptures
2 Kings 25:13-17
Describes the original taking of the temple articles by Nebuchadnezzar, providing historical context for their return.

Daniel 5:2-3
Illustrates the misuse of the temple articles by Belshazzar, highlighting their sacredness and the importance of their return.

Ezra 1:7-11
Details the initial decree by Cyrus for the return of the temple articles, showing continuity in God's plan for restoration.

Haggai 2:7-9
Speaks of the glory of the latter temple, connecting the return of the articles to the fulfillment of God's promises.
Record of the YearC. A. Bartol.Ezra 6:1-5
The Decree of CyrusJ.A. Macdonald Ezra 6:1-5
The House of BooksW. F. Adeney, M. A.Ezra 6:1-5
The Search for the Decree of CyrusWilliam Jones.Ezra 6:1-5
Some Useful ThingsJ.S. Exell Ezra 6:1-12
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Articles, Babylon, Deposited, Forth, Gold, Golden, Jerusalem, Nebuchadnezzar, Nebuchadnez'zar, Places, Restored, Returned, Silver, Temple, Utensils, Vessels
Dictionary of Bible Themes
Ezra 6:5

     5558   storing

Ezra 6:3-5

     7468   temple, rebuilding

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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