In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide, In the first year of King CyrusThis phrase sets the historical context for the decree. King Cyrus of Persia, known for his policy of religious tolerance, issued a decree allowing the Jews to return to Jerusalem and rebuild the temple. The first year of his reign over Babylon was 538 BC. This decree is significant as it fulfills the prophecy of Jeremiah ( Jeremiah 29:10) and demonstrates God's sovereignty over nations and rulers. Cyrus is seen as an instrument of God's plan, highlighting the divine orchestration in historical events. the king issued a decree The decree issued by Cyrus is a legal and authoritative command. In the ancient Near Eastern context, a king's decree was irrevocable and carried the weight of law. This decree not only allowed the Jews to return but also provided resources for the rebuilding of the temple. It underscores the theme of divine providence, as God uses even pagan kings to accomplish His purposes. concerning the house of God in Jerusalem The "house of God" refers to the temple, the central place of worship for the Israelites. Its location in Jerusalem is significant, as Jerusalem is the city chosen by God for His name to dwell (2 Chronicles 6:6). The rebuilding of the temple symbolizes the restoration of the Jewish community and their covenant relationship with God. It also points to the importance of worship and the presence of God among His people. Let the house be rebuilt This command to rebuild the temple is a call to restore the worship and religious practices of the Jewish people. The temple had been destroyed by the Babylonians in 586 BC, and its reconstruction is a sign of hope and renewal. The rebuilding process is not just a physical act but a spiritual renewal, emphasizing the importance of obedience and dedication to God. as a place to present sacrifices Sacrifices were central to the worship practices of the Israelites, serving as a means of atonement and communion with God. The temple as a place for sacrifices highlights its role as a spiritual center where the people could seek forgiveness and express their devotion. This phrase underscores the importance of sacrificial worship in maintaining a right relationship with God. and let its foundations be firmly laid The laying of the foundations signifies the beginning of the construction process and the establishment of a firm and enduring structure. In a spiritual sense, it represents the need for a strong foundation in faith and obedience to God's commands. The emphasis on firm foundations can also be seen as a metaphor for the stability and permanence of God's promises and His covenant with His people. Persons / Places / Events 1. King CyrusThe Persian king who issued the decree to rebuild the temple in Jerusalem. His role is significant as he was a Gentile king used by God to fulfill His purposes for Israel. 2. House of God in JerusalemRefers to the temple, which was central to Jewish worship and identity. The rebuilding of the temple symbolized the restoration of worship and the community of Israel. 3. DecreeA formal order issued by King Cyrus, which allowed the Jewish exiles to return to Jerusalem and rebuild the temple. This decree was a fulfillment of prophecy and a pivotal moment in Jewish history. 4. SacrificesThe temple was to be a place for offering sacrifices, which were integral to the Jewish faith as a means of atonement and worship. 5. FoundationsThe mention of the foundations being firmly laid emphasizes the importance of a strong and enduring structure, both physically and spiritually. Teaching Points God's SovereigntyGod can use anyone, even a foreign king, to accomplish His divine purposes. This reminds us that God is in control of history and can work through unexpected means. Fulfillment of ProphecyThe decree of Cyrus is a direct fulfillment of biblical prophecy, demonstrating the reliability and truth of God's Word. We can trust that God's promises will come to pass. Importance of WorshipThe rebuilding of the temple underscores the centrality of worship in the life of God's people. We should prioritize worship and the presence of God in our lives. Foundation of FaithJust as the temple needed a firm foundation, our faith must be built on the solid foundation of God's Word and truth. Restoration and RenewalThe rebuilding of the temple symbolizes spiritual renewal and restoration. God desires to restore and renew our lives, calling us back to Him. Bible Study Questions 1. How does the decree of King Cyrus demonstrate God's sovereignty over nations and rulers? 2. In what ways can we see the fulfillment of God's promises in our own lives, similar to the fulfillment of prophecy in Ezra 6:3? 3. Why is it important for the temple to have a firm foundation, and how can we apply this principle to our spiritual lives? 4. How does the rebuilding of the temple in Jerusalem relate to the concept of spiritual renewal in the New Testament? 5. What are some practical ways we can prioritize worship and the presence of God in our daily lives, as emphasized by the rebuilding of the temple? Connections to Other Scriptures Isaiah 44:28 and 45:1 These passages prophesy about Cyrus, calling him God's shepherd and anointed, who will fulfill God's purpose by rebuilding Jerusalem and the temple. 2 Chronicles 36:22-23Chronicles the decree of Cyrus, highlighting the fulfillment of Jeremiah's prophecy regarding the return from exile. Haggai 1:8Encourages the people to rebuild the temple, emphasizing the importance of prioritizing God's house. People Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, ZechariahPlaces Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, PersiaTopics Bases, Breadth, Builded, Built, Burnt, Connection, Cubits, Cyrus, Decree, Foundations, Height, Hight, Issued, Jerusalem, Laid, Ninety, Offer, Offered, Offerings, Order, Present, Rebuilt, Retained, Sacrifices, Sacrificing, Sixty, Solidly, Strongly, Temple, Thereof, Threescore, Wide, WidthDictionary of Bible Themes Ezra 6:3 4803 breadth 5317 foundation 5463 proclamations Ezra 6:1-4 4366 stones Ezra 6:3-4 5340 house Ezra 6:3-5 7468 temple, rebuilding Library God the Joy-Bringer 'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to … Alexander Maclaren—Expositions of Holy ScriptureThe New Temple and Its Worship 'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the … Alexander Maclaren—Expositions of Holy Scripture The "Fraternity" of Pharisees To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all. … Alfred Edersheim—Sketches of Jewish Social Life The Johannine Writings BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another … James Denney—The Death of Christ Brave Encouragements 'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, … Alexander Maclaren—Expositions of Holy Scripture A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 6:3 NIVEzra 6:3 NLTEzra 6:3 ESVEzra 6:3 NASBEzra 6:3 KJV
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