Ezra 6:2
And a scroll was found in the fortress of Ecbatana, in the province of Media, with the following written on it: Memorandum:
And a scroll was found
The phrase "And a scroll was found" indicates the discovery of a written document, which is significant in the context of ancient Near Eastern cultures where written records were crucial for legal and historical purposes. The Hebrew word for "scroll" is "מְגִלָּה" (megillah), which refers to a rolled-up document. This discovery underscores the providence of God in preserving His word and the decrees that support His people. The finding of the scroll is a testament to the meticulous record-keeping of the Persian Empire and highlights the importance of written decrees in validating historical and legal claims.

in the citadel of Ecbatana
The "citadel of Ecbatana" refers to the ancient city of Ecbatana, the capital of Media, which is modern-day Hamadan in Iran. Ecbatana was a significant administrative center in the Persian Empire. The mention of the citadel suggests a place of security and authority, where important documents were stored. This location emphasizes the reach and organization of the Persian Empire, which God used to fulfill His purposes for the Jewish people. The historical context of Ecbatana as a royal archive underscores the authenticity and authority of the decree found there.

in the province of Media
The "province of Media" situates Ecbatana within the larger geopolitical landscape of the Persian Empire. Media was an important region, and its inclusion here highlights the vastness of the empire and the interconnectedness of its provinces. This phrase reminds us of God's sovereignty over nations and empires, using them to accomplish His divine plans. The historical context of Media as a powerful region within the empire reinforces the significance of the decree's preservation and discovery.

and this was written on it
The phrase "and this was written on it:" introduces the content of the scroll, which is a decree from King Cyrus. The act of writing signifies permanence and authority, as written words were binding and enduring. In the biblical context, the written word is a powerful tool for communication and preservation of God's promises. This phrase sets the stage for the revelation of God's faithfulness through the decree, which aligns with His covenantal promises to His people. The emphasis on what was written highlights the importance of divine revelation and the fulfillment of prophecy through historical events.

Persons / Places / Events
1. Ezra
A scribe and priest who led the return of the Jewish exiles from Babylon to Jerusalem and was instrumental in the rebuilding of the temple and the re-establishment of the Law.

2. Darius I
The Persian king who ordered the search for the decree of Cyrus, which allowed the Jews to rebuild the temple in Jerusalem.

3. Ecbatana
An ancient city in the province of Media, where the scroll containing the decree of Cyrus was found. It was a summer residence for Persian kings.

4. Media
A region in the ancient Near East, part of the Persian Empire, where Ecbatana was located.

5. The Scroll
The document found in Ecbatana that contained the original decree by Cyrus allowing the Jews to rebuild the temple in Jerusalem.
Teaching Points
God's Sovereignty in History
The discovery of the scroll in Ecbatana underscores God's control over historical events. He orchestrates circumstances to fulfill His promises, even using pagan rulers to accomplish His divine purposes.

The Importance of God's Word
The scroll represents the enduring nature of God's word and promises. Just as the decree was preserved and found, God's word remains true and reliable across generations.

Faithfulness in Adversity
The Jews faced opposition in rebuilding the temple, yet they remained faithful. This teaches us to trust in God's timing and provision, even when circumstances seem unfavorable.

The Role of Leadership
Darius' role in affirming the decree highlights the importance of godly leadership. Leaders can be instruments of God's will, and we should pray for those in authority to act justly and righteously.

God's Provision and Protection
The finding of the scroll and the subsequent support from Darius demonstrate God's provision and protection for His people. We can trust that God will provide for our needs as we seek to do His will.
Bible Study Questions
1. How does the discovery of the scroll in Ecbatana illustrate God's sovereignty and faithfulness to His promises?

2. In what ways can we see the importance of preserving and valuing God's word in our own lives, as demonstrated by the preservation of the decree?

3. How can we remain faithful and trust in God's provision when facing opposition or challenges in our spiritual journey?

4. What lessons can we learn from the role of Darius in this account about the influence and responsibility of leadership?

5. How can we apply the principle of God's provision and protection in our daily lives, especially when we are working towards fulfilling His purposes?
Connections to Other Scriptures
Ezra 1:1-4
This passage describes the original decree by Cyrus, which is the subject of the scroll found in Ezra 6:2. It highlights God's sovereignty in moving the heart of a pagan king to fulfill His purposes.

Daniel 6:1-28
This chapter provides context for the Persian Empire's administration, under which Darius ruled, and shows how God worked through foreign rulers to protect and advance His people.

Isaiah 44:28-45:1
These verses prophesy about Cyrus, calling him God's shepherd and anointed, who would decree the rebuilding of Jerusalem and the temple, demonstrating God's control over history.
Record of the YearC. A. Bartol.Ezra 6:1-5
The Decree of CyrusJ.A. Macdonald Ezra 6:1-5
The House of BooksW. F. Adeney, M. A.Ezra 6:1-5
The Search for the Decree of CyrusWilliam Jones.Ezra 6:1-5
Some Useful ThingsJ.S. Exell Ezra 6:1-12
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Achmetha, Across, Ahmetha, Capital, Citadel, Ecbatana, Ecbat'ana, Follows, Fortress, Medes, Media, Memorandum, Memorandum-, Palace, Province, Record, Roll, Scroll, Statement, Therein, Thus, Within, Written
Dictionary of Bible Themes
Ezra 6:2

     5515   scroll

Ezra 6:1-2

     5558   storing

Ezra 6:1-4

     4366   stones

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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