And all their neighbors supported them with articles of silver and gold, with goods and livestock, and with valuables, in addition to all their freewill offerings. And all their neighborsThis phrase highlights the communal aspect of the return from exile. The Hebrew word for "neighbors" (רֵעִים, re'im) suggests those living in close proximity, indicating that the support came not only from fellow Israelites but potentially from non-Israelite residents of the region. This reflects a divine orchestration where God moves the hearts of even those outside the covenant community to fulfill His purposes, reminiscent of the Egyptians giving to the Israelites during the Exodus ( Exodus 12:35-36). supported them The Hebrew root for "supported" (חָזַק, chazaq) means to strengthen or encourage. This implies more than just material support; it suggests a bolstering of morale and spirit. The neighbors' actions were a tangible expression of encouragement, reinforcing the resolve of the returning exiles to undertake the daunting task of rebuilding their homeland and temple. with articles of silver and gold Silver and gold were not only valuable commodities but also held significant cultural and religious importance. In the ancient Near East, these metals were often associated with wealth, power, and divine favor. The provision of such articles signifies a transfer of wealth and a divine blessing, echoing the wealth given to the Israelites during the Exodus, symbolizing God's provision and the restoration of Israel's fortunes. with goods and livestock The inclusion of goods and livestock indicates a comprehensive support system. Goods (כְּלִי, keli) could include tools, clothing, or other necessities for daily life and rebuilding efforts. Livestock (מִקְנֶה, miqneh) was essential for agriculture and transportation, underscoring the practical needs for establishing a sustainable community. This provision ensured that the returning exiles had the means to thrive in their renewed homeland. and with valuable gifts The term "valuable gifts" (מִגְדָּנוֹת, migdanot) suggests items of great worth, possibly including precious stones or other luxury items. These gifts reflect the generosity and willingness of the neighbors to contribute beyond mere necessity, indicating a recognition of the significance of the exiles' mission and perhaps a reverence for the God of Israel. in addition to all their freewill offerings The phrase "freewill offerings" (נְדָבוֹת, nedavot) refers to voluntary contributions made out of devotion rather than obligation. This highlights the heartfelt commitment of the people to the cause of rebuilding the temple. It underscores a principle of giving that is rooted in love and dedication to God, reflecting the spirit of worship and sacrifice that characterized the community's return to Jerusalem. Persons / Places / Events 1. The IsraelitesThe Jewish exiles who were returning to Jerusalem to rebuild the temple, as decreed by King Cyrus of Persia. 2. NeighborsThe people living around the Israelites in exile, likely including both fellow Jews and non-Jews, who provided support for the journey and the rebuilding efforts. 3. King Cyrus of PersiaThe ruler who issued the decree allowing the Jews to return to Jerusalem and rebuild the temple, fulfilling God's prophecy. 4. JerusalemThe city to which the exiles were returning, significant as the center of Jewish worship and identity. 5. The TempleThe central place of worship for the Jewish people, which was to be rebuilt as a symbol of God's presence and faithfulness. Teaching Points God's Provision Through OthersGod often uses people around us to provide for our needs. Just as the neighbors supported the Israelites, we should be open to receiving help and also be willing to support others in their God-given missions. The Importance of CommunityThe support from the neighbors highlights the importance of community in fulfilling God's purposes. We are called to be part of a community that encourages and supports one another in faith and action. Generosity as WorshipThe freewill offerings and gifts given to the Israelites were acts of worship and obedience. Our generosity should be a reflection of our gratitude and commitment to God's work. Faith in God's PromisesThe return to Jerusalem and the rebuilding of the temple were fulfillments of God's promises. We can trust that God will fulfill His promises in our lives, often in ways we do not expect. Bible Study Questions 1. How does the support from the neighbors in Ezra 1:6 reflect God's provision in your own life? 2. In what ways can you be a supportive "neighbor" to those around you who are pursuing God's calling? 3. How does the concept of freewill offerings in Ezra 1:6 challenge your perspective on giving and generosity? 4. What role does community play in your spiritual journey, and how can you strengthen your involvement in it? 5. How can you apply the faithfulness of God in fulfilling His promises, as seen in the return to Jerusalem, to your current life circumstances? Connections to Other Scriptures Exodus 12:35-36The Israelites received gold, silver, and clothing from the Egyptians before the Exodus, similar to how their neighbors supported them in Ezra. Isaiah 44:28Prophecy about Cyrus, who would decree the rebuilding of Jerusalem and the temple. 2 Corinthians 9:7Encourages cheerful giving, reflecting the freewill offerings mentioned in Ezra 1:6. Philippians 4:19God's provision for needs, as seen in the support given to the Israelites. Cyrus | G. M. Grant, B. D. | Ezra 1:1-11 | Divine Communications | John Robertson., T. J. Holmes. | Ezra 1:1-11 | Divine Stirrings in the Human Soul | | Ezra 1:1-11 | God is Calling Men to Build | J. Parker, D. D | Ezra 1:1-11 | God's House Built for the Sake of Man | J. Parker, D. D | Ezra 1:1-11 | Inspiration Tested | J. Parker, D. D | Ezra 1:1-11 | Returning from the Captivity | D. J. Burrell, D. D. | Ezra 1:1-11 | Revivals | J. Parker, D. D | Ezra 1:1-11 | The Beginning of a Great Religious Movement | J.S. Exell | Ezra 1:1-11 | The Captivity of Evil | A. J. Morris. | Ezra 1:1-11 | The Discipline of the Captivity | Sermons by Monday Club | Ezra 1:1-11 | The Edict of Cyrus | William Jones. | Ezra 1:1-11 | The Exile Ended | W. Clarkson, B. A. | Ezra 1:1-11 | The First Year of Cyrus | Walter F. Adeney, M. A. | Ezra 1:1-11 | The Fulfilment of the Word of the Lord | W. Jones. | Ezra 1:1-11 | The Proclamation of Cyrus | William Sleigh. | Ezra 1:1-11 | The Proclamation of Cyrus and the Proclamation of the Gospel Minister Compared | Homilist | Ezra 1:1-11 | The Return from the Captivity | J. Mackenzie, D. D. | Ezra 1:1-11 | The Wide Reach of the Rule of God | W. Clarkson | Ezra 1:1-4, 7-11 | God's Action on the Minds of His People | W. Clarkson | Ezra 1:5, 6 | The Response | J.A. Macdonald | Ezra 1:5, 6 | The Return | A. Mackennal | Ezra 1:5, 6 |
People Benjamin, Cyrus, Jeremiah, Mithredath, Nebuchadnezzar, SheshbazzarPlaces Babylonia, Jerusalem, PersiaTopics Addition, Aided, Animals, Apart, Articles, Aside, Assisted, Beasts, Beside, Besides, Cattle, Costly, Encouraged, Freely, Freewill, Gifts, Gold, Goods, Hands, Livestock, Neighbours, Offered, Offering, Offerings, Precious, Round, Silver, Strengthened, Valuable, Valuables, Value, Vessels, Wares, WillinglyDictionary of Bible Themes Ezra 1:1-11 4333 gold Ezra 1:4-6 7366 freewill offering Ezra 1:5-6 8421 equipping, physical Library The Eve of the Restoration 'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God … Alexander Maclaren—Expositions of Holy ScriptureYouthful Confessors 'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which … Alexander Maclaren—Expositions of Holy Scripture Extracts No. vi. [Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if … Hosea Ballou—A Series of Letters In Defence of Divine Revelation Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible The Historical Books. 1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the … E. P. Barrows—Companion to the Bible A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. The Iranian Conquest Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Justice of God The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent … Thomas Watson—A Body of Divinity God's Sovereignty and the Human Will "It is God which worketh in you both to will and to do of His good pleasure" (Phil. 2: 13). Concerning the nature and the power of fallen man's will, the greatest confusion prevails today, and the most erroneous views are held, even by many of God's children. The popular idea now prevailing, and which is taught from the great majority of pulpits, is that man has a "free will," and that salvation comes to the sinner through his will co-operating with the Holy Spirit. To deny the "free will" of man, … Arthur W. Pink—The Sovereignty of God Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 1:6 NIVEzra 1:6 NLTEzra 1:6 ESVEzra 1:6 NASBEzra 1:6 KJV
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