Ezekiel 9:9
He replied, "The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city is full of perversity. For they say, 'The LORD has forsaken the land; the LORD does not see.'
He answered me
This phrase indicates a direct communication between God and the prophet Ezekiel. The Hebrew root for "answered" is עָנָה (anah), which implies a response to a call or a question. In the context of Ezekiel's vision, it underscores the immediacy and personal nature of God's interaction with His prophets. This divine communication is a hallmark of the prophetic experience, emphasizing that God is not distant but actively engaged with His chosen messengers.

The iniquity of the house of Israel and Judah
The term "iniquity" comes from the Hebrew עָוֹן (avon), which refers to guilt or sin, particularly in a moral or ethical sense. The "house of Israel and Judah" signifies the entire nation, both the northern and southern kingdoms, highlighting the collective responsibility and widespread nature of their sin. Historically, this period was marked by idolatry and social injustice, which were rampant despite repeated prophetic warnings. This phrase serves as a reminder of the covenantal relationship between God and His people, where disobedience leads to judgment.

is exceedingly great
The Hebrew word for "exceedingly" is מְאֹד (meod), which intensifies the degree of the iniquity. This phrase emphasizes the severity and magnitude of the people's sins. It reflects a situation where the moral and spiritual decay has reached a critical point, necessitating divine intervention. The historical context reveals a society that has strayed far from God's laws, illustrating the consequences of persistent rebellion against divine commandments.

The land is full of bloodshed
"Bloodshed" in Hebrew is דָּם (dam), often associated with violence and murder. This phrase paints a picture of a society plagued by violence and injustice. Archaeological findings from this period show evidence of social unrest and conflict, corroborating the biblical narrative. The imagery of a land "full of bloodshed" underscores the breakdown of societal order and the prevalence of lawlessness, which are direct violations of God's commandments.

and the city is full of perversity
"Perversity" is translated from the Hebrew תַּהְפֻּכוֹת (tahpukoth), which denotes moral corruption and deviation from what is right. The "city" likely refers to Jerusalem, the spiritual and political center of the nation. This phrase highlights the moral decay within the heart of the nation, where even the city meant to be a beacon of God's presence has become corrupt. It serves as a warning of the consequences when a society turns away from divine truth.

For they say, ‘The LORD has forsaken the land; the LORD does not see.’
This statement reflects a theological misunderstanding and a loss of faith among the people. The belief that "The LORD has forsaken the land" and "does not see" indicates a perception of divine abandonment and a denial of God's omniscience. Historically, this sentiment may have arisen due to prolonged suffering or the apparent success of their enemies. However, from a scriptural perspective, it reveals a lack of trust in God's promises and a failure to recognize His sovereignty and justice. This phrase serves as a caution against doubting God's presence and awareness, reminding believers of the importance of faith even in times of trial.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The House of Israel and Judah
Refers to the divided kingdoms of Israel and Judah, representing the entire nation of God's chosen people.

3. The Land
Symbolizes the Promised Land, which is now defiled by the sins of its inhabitants.

4. Bloodshed and Perversity
Represents the rampant violence and moral corruption present in the society.

5. The LORD
The God of Israel, who is perceived by the people as having abandoned them.
Teaching Points
The Consequences of Sin
Sin has tangible consequences, both spiritually and physically, as seen in the bloodshed and perversity filling the land.

God's Omniscience
Despite the people's belief that God does not see, He is fully aware of all actions and intentions. This should lead to a life of integrity and accountability.

The Danger of Spiritual Apathy
The belief that "The LORD has forsaken the land" reflects a dangerous spiritual apathy and misunderstanding of God's nature.

Repentance and Restoration
Even in the face of judgment, God offers a path to repentance and restoration, as seen throughout the prophetic books.

The Role of the Prophet
Prophets like Ezekiel serve as God's mouthpiece, calling people back to righteousness and warning of the consequences of continued disobedience.
Bible Study Questions
1. How does the condition of Israel and Judah in Ezekiel 9:9 compare to the world today, and what lessons can we learn from this comparison?

2. In what ways can we ensure that we do not fall into the trap of believing that God does not see our actions?

3. How can we apply the concept of God's omniscience to our daily lives to live more righteously?

4. What steps can we take to avoid spiritual apathy and remain vigilant in our faith?

5. How can the role of prophets in the Bible inspire us to speak truth and call others to repentance in our own communities?
Connections to Other Scriptures
Genesis 6:11-12
The earth was corrupt and filled with violence before the flood, similar to the condition of Israel and Judah in Ezekiel's time.

Isaiah 59:2-3
Highlights how iniquities separate people from God, echoing the spiritual state described in Ezekiel 9:9.

Psalm 10:11
Reflects the mindset of those who believe God does not see their actions, paralleling the attitude in Ezekiel 9:9.

Jeremiah 7:9-11
Describes the false sense of security in the temple despite rampant sin, similar to the false belief that God has forsaken the land.

2 Chronicles 36:15-16
Chronicles the repeated warnings from God through His prophets, which were ignored by the people, leading to judgment.
CrimeR. H. Rivers, D. D.Ezekiel 9:9
Dangers Peculiar to Worldly Men Engaged in Business in Great CitiesJohn Todd, D. D.Ezekiel 9:9
Duties Peculiar to Christians in Great CitiesJohn Todd, D. D.Ezekiel 9:9
Temptations Peculiar to Christians in Great CitiesJohn Todd, D. D.Ezekiel 9:9
The Evil and its RemedyEzekiel 9:9
The Intercession of the Prophet and the Answer of the LordW. Jones Ezekiel 9:8-10
Human IntercessionJ.D. Davies Ezekiel 9:8-11
People
Ezekiel
Places
Jerusalem
Topics
Blood, Bloodshed, Doesn't, Evil, Exceeding, Exceedingly, Filled, Forsaken, Full, Guilt, Iniquity, Injustice, Judah, Judgment, Perverseness, Perversion, Seeing, Sin, Town, Wresting, Wrestling
Dictionary of Bible Themes
Ezekiel 9:9

     1025   God, anger of
     5568   suffering, causes
     6130   corruption

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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