Ezekiel 46:22
In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.
In the four corners
The phrase "in the four corners" signifies completeness and universality, often representing the entirety of a space or area. In the context of Ezekiel's vision, it suggests the comprehensive nature of God's design for His temple. The number four in biblical numerology often symbolizes the world or creation, as seen in the four winds or four corners of the earth. This indicates that God's presence and order extend to all parts of His creation.

of the outer court
The "outer court" refers to the area surrounding the inner sanctuaries of the temple, accessible to the general populace. In the temple structure, the outer court was a place of gathering and worship for the people, symbolizing the accessibility of God to His people. It serves as a reminder of the inclusivity of God's covenant, inviting all to come and worship.

were enclosed courts
The "enclosed courts" suggest a sense of protection and sanctity. The Hebrew root for "enclosed" can imply being surrounded or safeguarded. This imagery reflects God's protective nature over His people and His sacred spaces. The courts being enclosed also emphasize the separation between the holy and the common, a recurring theme in the temple's design.

each forty cubits long and thirty cubits wide
The specific dimensions "forty cubits long and thirty cubits wide" highlight the precision and intentionality in God's design. The number forty often represents a period of testing or preparation in the Bible, such as the forty years in the wilderness. Thirty, while less frequently symbolic, can denote maturity or dedication. Together, these dimensions may symbolize a space prepared and dedicated for divine purposes.

each of the four corner areas
Reiterating the four corners, this phrase emphasizes the uniformity and balance in the temple's design. Each corner being identical suggests equality and fairness in God's kingdom, where each part of His creation holds significance and purpose. It reflects the order and harmony that God establishes in His dwelling place.

had the same dimensions
The repetition of "the same dimensions" underscores the consistency and reliability of God's plans. In a broader theological context, it can be seen as a metaphor for God's unchanging nature and His equitable treatment of all people. This uniformity in design serves as a reminder of the divine order and justice that God upholds in His creation.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God concerning the future of Israel, the temple, and God's glory.

2. The Temple
The vision of the temple in Ezekiel 40-48 is a detailed description of a future temple, symbolizing God's presence and order among His people.

3. Outer Court
Part of the temple complex described in Ezekiel's vision, the outer court is a place accessible to the people, symbolizing the inclusion of the community in worship.

4. Enclosed Courts
These are specific areas within the outer court, each with precise dimensions, indicating God's attention to detail and order.

5. The Four Corners
Symbolic of completeness and universality, the four corners of the temple's outer court may represent the reach of God's presence to all directions and peoples.
Teaching Points
God's Order and Precision
God's attention to detail in the temple's design reflects His nature of order and precision. Believers are encouraged to reflect this in their lives, valuing discipline and intentionality in their spiritual walk.

Inclusivity in Worship
The outer court's accessibility to the people highlights the importance of inclusivity in worship. The church today should strive to be welcoming and open to all who seek God.

Symbolism of Completeness
The four corners symbolize completeness and universality. This reminds believers of the comprehensive nature of God's kingdom, which is open to all who believe, regardless of background.

God's Presence Among His People
The temple vision underscores God's desire to dwell among His people. Christians are called to cultivate a personal and communal relationship with God, recognizing His presence in their lives.
Bible Study Questions
1. How does the detailed description of the temple in Ezekiel 46:22 reflect God's character, and how can we apply this understanding to our daily lives?

2. In what ways does the concept of the outer court being accessible to all people challenge or affirm your view of inclusivity in the church today?

3. How do the dimensions and structure of the temple in Ezekiel's vision compare to the New Jerusalem described in Revelation 21, and what does this tell us about God's ultimate plan for His people?

4. Reflect on the symbolism of the four corners in Ezekiel 46:22. How can this concept of completeness and universality influence your approach to sharing the Gospel?

5. Considering the emphasis on God's presence in the temple, how can you cultivate a deeper awareness of God's presence in your personal and communal worship practices?
Connections to Other Scriptures
Exodus 27
The description of the tabernacle's courtyard provides a parallel to the temple's outer court, emphasizing God's desire for a dwelling place among His people.

Revelation 21
The vision of the New Jerusalem, with its precise measurements and structure, echoes the detailed temple vision in Ezekiel, pointing to God's ultimate plan for His dwelling with humanity.

Isaiah 56
This chapter speaks of God's house being a house of prayer for all nations, aligning with the inclusive nature of the outer court in Ezekiel's vision.
Losing and Keeping the InheritanceW. Clarkson
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Angles, Broad, Corner, Corners, Court, Courts, Cubits, Enclosed, Forty, Inclosed, Joined, Measure, Outer, Perfume, Size, Spaces, Thirty, Walled, Wide
Dictionary of Bible Themes
Ezekiel 46:20

     5222   baking
     5268   cooking
     7370   guilt offering

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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