Ezekiel 46:23
Around the inside of each of the four courts was a row of masonry with ovens built at the base of the walls on all sides.
Around the inside
The phrase "around the inside" suggests a comprehensive and encompassing arrangement. In the Hebrew context, this indicates a sense of completeness and order. The temple, as described by Ezekiel, is meticulously organized, reflecting God's nature of order and precision. This arrangement signifies that God's presence and His instructions permeate every aspect of worship and life, leaving no area untouched by His divine order.

each of the four courts
The "four courts" refer to the designated areas within the temple complex. In ancient Near Eastern architecture, courts were central to communal and religious life. The number four often symbolizes universality and completeness in biblical numerology, suggesting that the temple's design is meant to encompass all of creation. This reflects the inclusivity of God's covenant, extending His grace and presence to all corners of the earth.

a row of masonry
The "row of masonry" indicates a solid and enduring construction. Masonry, in the ancient world, was a symbol of strength and permanence. This imagery underscores the enduring nature of God's covenant and His unchanging promises. The use of masonry in the temple signifies that the foundation of worship and relationship with God is built on something unshakeable and eternal.

with ovens built
The "ovens built" within the temple courts were likely used for preparing offerings and sacrifices. In the Hebrew tradition, offerings were a central part of worship, symbolizing devotion, thanksgiving, and atonement. The presence of ovens highlights the practical aspects of worship, where spiritual acts are intertwined with daily life. It reminds believers that worship is not just a spiritual act but involves tangible, everyday actions that honor God.

at the base of the walls
The placement "at the base of the walls" suggests a foundation or starting point. In biblical symbolism, walls often represent protection and separation from the profane. By placing the ovens at the base, it signifies that the acts of worship and sacrifice are foundational to the spiritual life of the community. It is a reminder that our relationship with God begins with a humble and grounded approach, rooted in the basics of faith and obedience.

on all sides
The phrase "on all sides" emphasizes the all-encompassing nature of God's provision and presence. It suggests that no part of the temple, and by extension, no part of our lives, is outside the scope of God's influence and care. This comprehensive coverage assures believers of God's omnipresence and His readiness to meet us wherever we are, surrounding us with His love and protection.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God concerning the future of Israel and the temple.

2. The Temple
The vision described in Ezekiel 40-48 is of a future temple, often referred to as the Third Temple, which is a place of worship and sacrifice.

3. The Four Courts
These are part of the temple complex described in Ezekiel's vision, each with specific functions and symbolic meanings.

4. The Ledge of Stone
This architectural feature is part of the temple's design, indicating a place for preparation and possibly purification.

5. Ovens
These are used for baking offerings, signifying the preparation of sacrifices, which are central to the worship practices described in the temple vision.
Teaching Points
Symbolism of the Temple
The temple represents God's presence among His people. Understanding its design helps us appreciate the holiness and order God desires in worship.

Preparation for Worship
The presence of ovens and ledges signifies the importance of preparation in worship. Just as the priests prepared offerings, we should prepare our hearts and minds for worship.

Holiness and Purity
The detailed instructions for the temple remind us of God's holiness and the purity He requires. This calls us to live lives set apart for Him.

Community and Worship
The communal aspect of temple worship highlights the importance of gathering together as believers to honor God.

Christ as the Fulfillment
The sacrificial system points to Jesus Christ, the ultimate sacrifice, who fulfills the law and offers us direct access to God.
Bible Study Questions
1. How does the description of the temple in Ezekiel 46:23 enhance your understanding of God's holiness and the importance of worship?

2. In what ways can we prepare our hearts and minds for worship today, drawing parallels from the preparation of sacrifices in the temple?

3. How does the communal aspect of temple worship in Ezekiel's vision inform our understanding of the church as a community of believers?

4. Reflect on the connection between the Old Testament sacrificial system and Christ's sacrifice. How does this impact your view of grace and redemption?

5. Considering the detailed design of the temple, what does this teach us about the importance of order and reverence in our personal and corporate worship practices?
Connections to Other Scriptures
Leviticus 6
This chapter describes the laws for burnt offerings, which relate to the use of ovens for preparing sacrifices.

1 Kings 7
The description of Solomon's temple provides a historical context for understanding the significance of temple architecture and its functions.

Hebrews 10
This New Testament passage discusses the ultimate sacrifice of Christ, connecting the Old Testament sacrificial system to the new covenant.
Losing and Keeping the InheritanceW. Clarkson
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Boilers, Boiling, Boiling-places, Bottom, Building, Built, Courts, Fire, Hearths, Inside, Ledge, Line, Masonry, Places, Round, Row, Rows, Stone, Wall, Walls
Dictionary of Bible Themes
Ezekiel 46:20

     5222   baking
     5268   cooking
     7370   guilt offering

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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