Ezekiel 43:26
For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it.
For seven days
The phrase "For seven days" signifies a period of completeness and divine perfection in the biblical context. The number seven is frequently used throughout Scripture to denote completion, as seen in the creation account in Genesis. This period of seven days for the altar's consecration underscores the thoroughness and divine order required in the preparation for worship. It reflects God's desire for holiness and completeness in the dedication of sacred spaces.

they shall make atonement
The act of making atonement involves a process of reconciliation and purification. The Hebrew root for "atonement" is "kaphar," which means to cover or to cleanse. This process is essential for restoring the relationship between God and His people, symbolizing the removal of sin and impurity. In the context of the altar, it emphasizes the need for a pure and holy place where sacrifices can be offered, pointing to the ultimate atonement made by Christ.

for the altar
The altar is a central element in the worship practices of Israel, serving as the place where sacrifices are offered to God. It represents the meeting point between the divine and the human, a place of covenant and communion. The altar's consecration is crucial because it must be sanctified to serve its purpose as a holy site for offerings, reflecting the seriousness with which God views worship and sacrifice.

and cleanse it
Cleansing the altar is a symbolic act of purification, removing any defilement or impurity. The Hebrew word for "cleanse" is "taher," which means to be clean or pure. This act of cleansing is not just physical but also spiritual, ensuring that the altar is fit for divine service. It highlights the importance of purity in worship and the need for God's people to approach Him with clean hands and hearts.

so they shall consecrate it
To consecrate means to set apart as holy. The Hebrew root "qadash" conveys the idea of sanctification and dedication to God. By consecrating the altar, the priests are dedicating it exclusively for God's purposes, marking it as sacred. This act of consecration is a reminder of the holiness required in worship and the need for God's people to be set apart for His service, living lives that reflect His holiness.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the vision of the new temple.

2. The Altar
Central to the sacrificial system, the altar in this passage is being prepared for use in the new temple vision. It symbolizes the place where offerings are made to God.

3. Seven Days
A period of completion and perfection in biblical terms, reflecting the creation week and the consecration of the altar.

4. Atonement
The process of making amends or reparation for sin, crucial in the Old Testament sacrificial system.

5. Consecration
The act of declaring something sacred, setting it apart for God's purposes.
Teaching Points
The Importance of Atonement
Atonement is essential for restoring the relationship between God and His people. It underscores the seriousness of sin and the need for purification.

Symbolism of Seven Days
The seven-day period signifies completeness and divine order. It reminds believers of God's perfect plan and timing in their lives.

Consecration as Dedication
Consecration involves setting apart for holy purposes. Believers are called to consecrate their lives, dedicating themselves wholly to God.

The Role of Rituals in Worship
While rituals are not the end goal, they serve as a means to draw closer to God. Understanding their purpose can enhance personal worship.

Christ as the Fulfillment of Atonement
The Old Testament sacrificial system points to Jesus Christ, who provides the ultimate atonement for sin. This understanding deepens appreciation for His sacrifice.
Bible Study Questions
1. How does the concept of atonement in Ezekiel 43:26 relate to the New Testament understanding of Christ's sacrifice?

2. What significance does the number seven hold in biblical contexts, and how can this understanding impact our view of God's work in our lives?

3. In what ways can we consecrate our lives to God today, and what practical steps can we take to ensure we are set apart for His purposes?

4. How do the rituals described in the Old Testament enhance our understanding of worship, and what can we learn from them to apply in our personal or corporate worship settings?

5. Reflect on a time when you experienced a need for atonement or reconciliation in your life. How did you seek to restore that relationship, and what role did your faith play in the process?
Connections to Other Scriptures
Leviticus 8-9
The consecration of Aaron and his sons as priests, which also involved a seven-day period of atonement and consecration, parallels the process described in Ezekiel 43:26.

Hebrews 9
Discusses the limitations of the old sacrificial system and points to Christ as the ultimate atonement, connecting the Old Testament practices to the New Covenant.

Exodus 29
Details the consecration of the altar and priests, providing a foundational understanding of the rituals Ezekiel describes.
Purification and PreparationW. Clarkson Ezekiel 43:13-27
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Altar, Atonement, Clean, Cleanse, Cleansed, Consecrate, Dedicate, Filled, Holy, Offerings, Purge, Purify, Seven, Sin, Themselves, Thus
Dictionary of Bible Themes
Ezekiel 43:18-27

     6616   atonement, in OT

Ezekiel 43:19-27

     4615   bull

Ezekiel 43:22-27

     7316   blood, OT sacrifices

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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