Ezekiel 43:22
On the second day you are to present an unblemished male goat as a sin offering, and the altar is to be cleansed as it was with the bull.
On the second day
This phrase marks a continuation of a sequence of events, indicating the importance of order and process in the rituals described. In the Hebrew context, the concept of time is often linked with divine order and purpose. The second day signifies progression and the unfolding of God's plan for purification and consecration. It reminds us of the creation narrative, where each day had a specific purpose, reflecting God's meticulous design.

you are to offer
The act of offering is central to the worship practices in the Old Testament. The Hebrew root for "offer" is "qarab," which means to bring near or present. This act symbolizes drawing near to God, an essential aspect of worship and reconciliation. Offering is not merely a ritualistic act but a heartfelt gesture of devotion and obedience, acknowledging God's sovereignty and holiness.

a male goat
The male goat, or "sa'ir" in Hebrew, is often associated with sin offerings. In the ancient Near Eastern context, goats were common sacrificial animals, symbolizing the removal of sin and impurity. The choice of a male goat underscores the seriousness of sin and the need for atonement. It points to the ultimate sacrifice of Christ, the Lamb of God, who takes away the sin of the world.

without blemish
This phrase emphasizes the requirement for purity and perfection in offerings to God. The Hebrew word "tamim" means complete or whole, signifying that God deserves the best and most perfect offerings. This requirement foreshadows the sinless nature of Christ, the perfect sacrifice who fulfilled the law's demands for holiness and purity.

for a sin offering
The sin offering, or "chatat" in Hebrew, is a crucial element of the sacrificial system, designed to atone for unintentional sins and restore the relationship between God and His people. It highlights the gravity of sin and the necessity of atonement. This offering points forward to the ultimate atonement made by Jesus Christ, who bore our sins on the cross, providing eternal redemption.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book and the one receiving God's instructions regarding the temple and its rituals.

2. The Altar
Central to the temple worship, the altar is where sacrifices are made. In this context, it is being purified and consecrated for holy use.

3. The Male Goat
Represents the sin offering, a critical component of the sacrificial system, symbolizing atonement and purification from sin.

4. The Temple
The envisioned temple in Ezekiel's prophecy, symbolizing God's presence among His people and the restoration of proper worship.

5. The Sin Offering
A sacrificial ritual intended to atone for sin and purify both the altar and the people, emphasizing the need for holiness.
Teaching Points
The Necessity of Atonement
The sin offering underscores the seriousness of sin and the necessity of atonement. Just as the altar required purification, so do our lives require the cleansing blood of Christ.

Holiness in Worship
The purification of the altar signifies the need for holiness in worship. Our approach to God should be marked by reverence and purity, reflecting His holiness.

Christ as the Fulfillment
The sacrificial system points to Christ, the ultimate sin offering. Understanding this connection deepens our appreciation for His sacrifice and the grace we receive.

The Role of Repentance
The sin offering involved acknowledgment of sin and repentance. In our spiritual walk, regular self-examination and repentance are vital for maintaining a right relationship with God.

Living Sacrifices
As believers, we are called to be living sacrifices, dedicating our lives to God's service. This involves daily surrender and commitment to His will.
Bible Study Questions
1. How does the concept of a sin offering in Ezekiel 43:22 relate to the New Testament understanding of Christ's sacrifice?

2. In what ways can we ensure that our worship is marked by holiness and reverence, as symbolized by the purification of the altar?

3. How does the process of purification and atonement in the Old Testament inform our understanding of repentance and forgiveness today?

4. What practical steps can we take to live as "living sacrifices" in our daily lives, as encouraged in Romans 12:1?

5. How can the study of Old Testament sacrificial practices enhance our appreciation for the grace and redemption offered through Jesus Christ?
Connections to Other Scriptures
Leviticus 4
Provides detailed instructions on sin offerings, highlighting the importance of atonement and purification in the Old Testament sacrificial system.

Hebrews 9
Discusses the limitations of the Old Testament sacrifices and points to Christ as the ultimate and perfect sacrifice for sin.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel between Old Testament sacrifices and New Testament spiritual worship.
Purification and PreparationW. Clarkson Ezekiel 43:13-27
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Altar, Blemish, Bring, Bull, Bullock, Clean, Cleanse, Cleansed, Defect, Goat, Goats, He-goat, Kid, Male, Mark, Offer, Offered, Offering, Ox, Perfect, Present, Purge, Purged, Purified, Purify, Sin, Sin-offering
Dictionary of Bible Themes
Ezekiel 43:22

     4651   goat

Ezekiel 43:18-27

     6616   atonement, in OT

Ezekiel 43:19-27

     4615   bull

Ezekiel 43:22-24

     4357   salt

Ezekiel 43:22-27

     7316   blood, OT sacrifices

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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