Ezekiel 42:14
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people."
Once the priests have entered
The Hebrew word for "priests" is "kohenim," which refers to those set apart for sacred duties. In ancient Israel, the priests were descendants of Aaron, tasked with maintaining the sanctity of the temple and mediating between God and the people. The phrase emphasizes the solemnity and responsibility of entering the holy space, a privilege reserved for those consecrated for divine service.

they are not to go out from the sanctuary
The "sanctuary" refers to the innermost part of the temple, a place of divine presence. The Hebrew term "miqdash" signifies a holy place set apart for worship. This instruction underscores the separation between the sacred and the profane, highlighting the need for purity and reverence in the presence of God.

into the outer court
The "outer court" was a more accessible area of the temple complex where the general populace could gather. The distinction between the sanctuary and the outer court illustrates the gradations of holiness within the temple, reflecting the broader biblical theme of approaching God with reverence and preparation.

until they have left behind the garments in which they minister
The "garments" refer to the special attire worn by priests during their service, as described in Exodus 28. These garments were not merely functional but symbolized the holiness and dedication required for temple service. The act of leaving them behind signifies a transition from sacred duty to ordinary life, maintaining the sanctity of the priestly role.

for these are holy
The Hebrew word for "holy" is "qodesh," meaning set apart or consecrated. This highlights the intrinsic sanctity of the priestly garments, which were not to be worn outside the sacred context. It serves as a reminder of the holiness required in serving God and the need to respect the boundaries He establishes.

They shall put on other clothes
This instruction indicates a return to normalcy after performing sacred duties. The change of clothes symbolizes the transition from the divine service back to everyday life, reinforcing the idea that holiness is not to be mingled with the mundane.

before they approach the area for the people
The "area for the people" refers to the parts of the temple accessible to the lay Israelites. This phrase underscores the separation between the sacred duties of the priests and their interactions with the people, ensuring that the holiness of the temple service is preserved and respected.

Persons / Places / Events
1. Priests
The Levitical priests who serve in the temple, responsible for performing sacred duties and maintaining the holiness of the sanctuary.

2. Sanctuary
The innermost part of the temple where the presence of God dwells, considered a holy place.

3. Outer Court
The area outside the sanctuary where the general public could gather, distinct from the holy areas reserved for priestly duties.

4. Holy Garments
Special clothing worn by the priests during their service in the sanctuary, symbolizing their consecration and the sanctity of their work.

5. Area for the People
The space accessible to the Israelites, where they could come to worship and present offerings, separate from the priestly areas.
Teaching Points
Holiness and Separation
The requirement for priests to change garments before entering the outer court underscores the need for holiness and separation in our service to God. We are called to live distinct lives, set apart for His purposes.

Symbolism of Garments
The holy garments symbolize the righteousness and purity required to approach God. As believers, we are clothed in the righteousness of Christ, enabling us to enter God's presence with confidence.

Role of the Priesthood
The priestly duties highlight the importance of mediating between God and the people. In the New Testament, all believers are called to be a royal priesthood, representing God to the world.

Respect for Sacred Spaces
The distinction between the sanctuary and the outer court teaches us to respect and honor the sacred spaces and moments in our lives dedicated to worship and communion with God.

Preparation for Service
Just as the priests prepared themselves by changing garments, we must prepare our hearts and minds for service, ensuring we are spiritually ready to fulfill our God-given roles.
Bible Study Questions
1. How does the requirement for priests to change garments before entering the outer court reflect the concept of holiness in our daily lives?

2. In what ways can we, as believers, embody the role of a royal priesthood in our communities?

3. How does the symbolism of the priestly garments relate to the righteousness we receive through Christ?

4. What are some practical ways we can prepare ourselves spiritually for service and worship?

5. How can we create and honor sacred spaces in our lives to foster a deeper relationship with God?
Connections to Other Scriptures
Leviticus 16
Discusses the Day of Atonement and the special garments the high priest must wear, emphasizing the importance of holiness and separation in priestly duties.

Exodus 28
Details the design and purpose of the priestly garments, highlighting their role in setting the priests apart for sacred service.

Hebrews 9
Explains the role of Christ as the ultimate high priest, drawing parallels between the Old Testament priesthood and the new covenant established through Jesus.
Separation and SocietyW. Clarkson Ezekiel 42:4-14
Sacerdotal SanctityJ.R. Thomson Ezekiel 42:13, 14
People
Ezekiel
Places
Holy Place
Topics
Approach, Behind, Clothes, Clothing, Court, Drawn, Enter, Forth, Garments, Holy, Lay, Laying, Leave, Lord's, Minister, Outer, Pertaineth, Pertains, Places, Precincts, Priests, Robes, Sanctuary, Square, Therein, Utter, Wherein
Dictionary of Bible Themes
Ezekiel 42:14

     8270   holiness, set apart

Ezekiel 42:1-20

     5207   architecture

Library
Mount Moriah
"Wherefore is it called mount Moriah? R. Levi Bar Chama and R. Chaninah differ about this matter. One saith, Because thence instruction should go forth to Israel. The other saith, Because thence should go forth fear to the nations of the world." "It is a tradition received by all, that the place, where David built an altar in the threshing-floor of Araunah, was the place where Abraham built his, upon which he bound Isaac; where Noah built his, when he went out of the ark: that in the same place was
John Lightfoot—From the Talmud and Hebraica

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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