Ezekiel 33:25
Therefore tell them that this is what the Lord GOD says: 'You eat meat with the blood in it, lift up your eyes to your idols, and shed blood. Should you then possess the land?
Therefore tell them
This phrase indicates a direct command from God to the prophet Ezekiel. The Hebrew word for "tell" is "אָמַר" (amar), which means to speak or declare. This highlights the role of the prophet as a mouthpiece for God, emphasizing the importance of delivering God's message accurately and faithfully. In the historical context, prophets were often tasked with delivering difficult truths to the people, calling them to repentance and obedience.

this is what the Lord GOD says
The phrase underscores the authority of the message. "Lord GOD" in Hebrew is "אֲדֹנָי יְהוִה" (Adonai Yahweh), combining the sovereign title "Adonai" with the personal name of God, "Yahweh." This combination emphasizes both God's supreme authority and His covenant relationship with Israel. It serves as a reminder that the message is not from Ezekiel himself but from the Almighty, who has the ultimate authority over the land and its people.

You eat meat with blood
This practice was explicitly forbidden in the Mosaic Law (Leviticus 17:10-14). The Hebrew word for "blood" is "דָּם" (dam), which is considered the life force of a creature. Consuming blood was seen as a serious violation of God's commandments, symbolizing a disregard for the sanctity of life. Historically, this practice was associated with pagan rituals, indicating a departure from the covenantal laws given to Israel.

you look to your idols
Idolatry was a persistent issue for Israel, often leading them away from worshiping the one true God. The Hebrew word for "idols" is "גִּלּוּלִים" (gillulim), which can also mean "worthless things." This term reflects the futility and emptiness of idol worship. In the scriptural context, idolatry is not just the physical act of bowing to statues but represents a deeper spiritual adultery, where the people placed their trust and hope in things other than God.

and you shed blood
This phrase refers to acts of violence and murder, which were rampant in the society Ezekiel addressed. The shedding of innocent blood is a grave sin in the biblical narrative, violating the commandment "You shall not murder" (Exodus 20:13). The Hebrew word for "shed" is "שָׁפַךְ" (shaphak), meaning to pour out, indicating the deliberate and violent nature of these acts. Historically, such violence was symptomatic of a society that had turned away from God's laws.

Should you then possess the land?
This rhetorical question challenges the people's sense of entitlement to the land promised to their ancestors. The Hebrew word for "possess" is "יָרַשׁ" (yarash), meaning to inherit or occupy. The land was a gift from God, contingent upon the people's obedience to His commandments. This question serves as a call to self-examination, urging the Israelites to consider whether their actions align with the covenantal requirements necessary to remain in the land. It reflects the biblical principle that blessings are tied to obedience, and disobedience leads to judgment and exile.

Persons / Places / Events
1. Ezekiel
A prophet of God who was called to deliver messages of warning and hope to the Israelites during their exile in Babylon.

2. The Israelites
The people of God who were in exile due to their disobedience and idolatry.

3. Babylon
The place of exile for the Israelites, representing a period of judgment and reflection.

4. The Land
Refers to the Promised Land, which the Israelites were hoping to return to and possess once again.

5. Idols
Objects of worship that the Israelites turned to instead of the one true God, leading to their spiritual downfall.
Teaching Points
Obedience to God's Commands
The Israelites' failure to obey God's dietary laws and prohibition against idolatry serves as a reminder of the importance of obedience in our own lives.

The Consequences of Idolatry
Idolatry leads to spiritual and physical consequences, as seen in the Israelites' exile. We must examine our own lives for modern-day idols.

The Sanctity of Life
The prohibition against eating blood underscores the value God places on life. We are called to respect and uphold the sanctity of life in all its forms.

Repentance and Restoration
Despite their disobedience, God offers the Israelites a chance for repentance and restoration. This is a message of hope for us today.

Possessing the Promises of God
Just as the Israelites were questioned about their right to possess the land, we must consider our own readiness to receive God's promises based on our faithfulness.
Bible Study Questions
1. What specific actions does God accuse the Israelites of in Ezekiel 33:25, and how do these actions reflect their spiritual state?

2. How does the prohibition against eating blood in Leviticus 17 relate to the message in Ezekiel 33:25, and what does it teach us about obedience?

3. In what ways might modern Christians struggle with idolatry, and how can we apply Ezekiel's warning to our lives today?

4. How does the concept of repentance and restoration in Ezekiel 33:25 offer hope to believers who have strayed from God's commands?

5. Reflect on a time when you felt unworthy of God's promises. How does Ezekiel 33:25 challenge you to examine your faithfulness and readiness to receive His blessings?
Connections to Other Scriptures
Leviticus 17:10-14
This passage outlines the prohibition against eating blood, emphasizing the sanctity of life and obedience to God's commands.

Exodus 20:3-4
The Ten Commandments, which include prohibitions against idolatry, highlighting the Israelites' failure to uphold God's law.

Jeremiah 7:9-10
Jeremiah's warning against false security in religious practices while living in sin, similar to Ezekiel's message.

Deuteronomy 12:23-25
Reinforces the command not to consume blood, linking dietary laws to spiritual obedience.

Psalm 106:34-39
A recounting of Israel's idolatry and disobedience, leading to their downfall and exile.
Right, not Might, the Foundation of Stable EmpireJ.D. Davies Ezekiel 33:21-29
Ill-Grounded HopeW. Clarkson Ezekiel 33:23-25
The Powerlessness of Privilege to SaveJ.R. Thomson Ezekiel 33:23-29
People
Ezekiel
Places
Edom, Jerusalem
Topics
Blood, Cause, Eat, Flesh, Heritage, Idols, Images, Inherit, Lift, Lifted, Meat, Possess, Says, Shed, Takers, Thus, Towards, Wherefore
Dictionary of Bible Themes
Ezekiel 33:25

     4478   meat

Ezekiel 33:23-29

     5508   ruins

Library
The Warning Neglected
Now, this morning, by God's help, I shall labor to be personal, and whilst I pray for the rich assistance of the Divine Spirit, I will also ask one thing of each person here present--I would ask of every Christian that he would lift up a prayer to God, that the service may be blessed; and I ask of every other person that he will please to understand that I am preaching to him, and at him; and if there be anything that is personal and pertinent to his own case, I beseech him, as for life and death,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Wesley Preaches in Newgate Gaol
Sunday, September 17. (London).--I began again to declare in my own country the glad tidings of salvation, preaching three times and afterward expounding the Holy Scripture, to a large company in the Minories. On Monday I rejoiced to meet with our little society, which now consisted of thirty-two persons. The next day I went to the condemned felons in Newgate and offered them free salvation. In the evening I went to a society in Bear Yard and preached repentance and remission of sins. The next evening
John Wesley—The Journal of John Wesley

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of
Charles Grandison Finney—Systematic Theology

Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility
Charles Grandison Finney—Systematic Theology

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

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