Ezekiel 32:3
This is what the Lord GOD says: 'I will spread My net over you with a company of many peoples, and they will draw you up in My net.
This is what the Lord GOD says
This phrase underscores the divine authority and sovereignty of the message. The Hebrew term for "Lord GOD" is "Adonai Yahweh," emphasizing God's supreme power and covenantal relationship with Israel. It is a reminder that the words spoken are not merely human predictions but divine declarations, carrying the weight and certainty of God's will.

With a great throng of people
The imagery of a "great throng" suggests a multitude, possibly referring to the nations or armies that God will use to execute His judgment. Historically, this could allude to the Babylonian forces or other nations that God raised to fulfill His purposes. The phrase emphasizes the overwhelming power and inevitability of God's judgment when He mobilizes the nations according to His plan.

I will cast My net over you
The metaphor of casting a net is rich in biblical symbolism, often associated with capture and judgment. In the Hebrew context, a net signifies entrapment and inescapability. This imagery is used to convey the certainty of Pharaoh's downfall, as God Himself orchestrates the capture. It reflects the futility of resisting God's will, as His plans are as encompassing and unavoidable as a net cast over its prey.

and they will haul you up in My net
The continuation of the net imagery with "haul you up" suggests a complete and total capture. The phrase indicates not just entrapment but also removal from one's place of power and security. In the historical context, this reflects the fate of Pharaoh and Egypt, who were to be brought low by God's judgment. The use of "My net" reiterates God's direct involvement and ownership of the judgment process, emphasizing that it is His divine action and not merely human endeavor.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. The Lord GOD
The sovereign and covenant-keeping God of Israel, who speaks through Ezekiel to deliver His messages of judgment and hope.

3. Pharaoh and Egypt
The primary subjects of this prophecy. Egypt, under Pharaoh's rule, is depicted as a great sea creature that God will capture and judge.

4. Babylonian Exile
The historical context in which Ezekiel prophesied. The Israelites were in captivity, and God used Ezekiel to communicate His plans and purposes.

5. The Net
A metaphor for God's judgment and the means by which He will capture and bring down Egypt, symbolizing His control over nations.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their leaders. His plans and purposes will prevail, regardless of human power or pride.

The Certainty of Divine Judgment
Just as God promised to capture Egypt in His net, His judgments are sure and will come to pass. This serves as a warning to all who oppose Him.

The Use of Metaphors in Prophecy
Understanding the symbolic language in prophecy helps us grasp the depth of God's messages. The net symbolizes God's inescapable judgment.

The Role of Prophets
Prophets like Ezekiel were chosen to deliver God's messages. Their faithfulness in conveying God's word is a model for us to speak truth boldly.

Hope Amidst Judgment
While judgment is certain, God's ultimate plan includes restoration and hope for those who turn to Him. This encourages us to seek His mercy.
Bible Study Questions
1. How does the imagery of a net in Ezekiel 32:3 help us understand God's method of judgment?

2. In what ways does the prophecy against Egypt serve as a warning to other nations and leaders today?

3. How can we apply the concept of God's sovereignty over nations to current global events?

4. What can we learn from Ezekiel's role as a prophet about our responsibility to share God's truth?

5. How does the theme of judgment and hope in Ezekiel relate to the message of the Gospel in the New Testament?
Connections to Other Scriptures
Jeremiah 16:16
This verse also uses the imagery of a net and hunters to describe God's judgment, emphasizing His ability to find and capture those who oppose Him.

Habakkuk 1:14-17
The imagery of a net is used to describe the Babylonians as fishermen who capture nations, highlighting the theme of divine judgment through human agents.

Matthew 13:47-50
Jesus uses the parable of the net to describe the kingdom of heaven and the final judgment, drawing a parallel to God's sovereign gathering and separation of people.
God's Teaching in HistoryW. Clarkson Ezekiel 32:1-10
Judgment on a Proud KingJ.D. Davies Ezekiel 32:1-10
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Assemblage, Assembly, Bring, Cast, Company, Dragnet, Fishing-net, Haul, Host, Lift, Net, Peoples, Says, Sovereign, Spread, Stretched, Throng, Throw, Thus
Dictionary of Bible Themes
Ezekiel 32:3

     5425   net

Ezekiel 32:1-10

     5366   king

Ezekiel 32:2-16

     5899   lament

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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