Ezekiel 30:17
The young men of On and Pi-beseth will fall by the sword, and those cities will go into captivity.
The young men of On and Pi-beseth
This phrase refers to the inhabitants of two significant cities in ancient Egypt. "On," also known as Heliopolis, was a major center of worship for the sun god Ra. The Hebrew name "On" is derived from the Egyptian "Iunu," meaning "pillar" or "pillar city," reflecting its religious significance. "Pi-beseth," identified with the city of Bubastis, was a center for the worship of the goddess Bastet. The mention of "young men" highlights the strength and vitality of these cities, which would be decimated by the coming judgment. Historically, these cities were known for their cultural and religious influence, and their downfall signifies the collapse of Egypt's spiritual and societal structures.

will fall by the sword
This phrase indicates a violent and decisive defeat. The "sword" is a common biblical symbol for warfare and divine judgment. In the Hebrew context, the sword often represents God's instrument of justice against nations that have turned away from His commandments. The fall of these young men by the sword underscores the severity of God's judgment against Egypt, a nation that had long been an adversary of Israel. It serves as a reminder of the consequences of idolatry and rebellion against God.

and those cities will go into captivity
The phrase "will go into captivity" suggests a complete subjugation and loss of freedom. In the ancient Near Eastern context, captivity often involved the deportation of a city's inhabitants to foreign lands, stripping them of their identity and autonomy. This fate for On and Pi-beseth symbolizes the totality of God's judgment, not just in physical destruction but in the dismantling of their societal and cultural identity. Scripturally, captivity is frequently used as a metaphor for spiritual bondage, emphasizing the need for repentance and return to God. The historical context of this prophecy aligns with the broader narrative of God's sovereignty over nations and His ultimate plan for redemption through judgment.

Persons / Places / Events
1. On (Heliopolis)
An ancient city in Egypt, known for its temple dedicated to the sun god Ra. It was a center of worship and learning.

2. Pi-beseth (Bubastis)
Another city in Egypt, known for the worship of the goddess Bastet. It was a significant cultural and religious center.

3. Young Men
Refers to the warriors or inhabitants of these cities who will face destruction and captivity.

4. Sword
Symbolizes warfare and divine judgment that will come upon these cities.

5. Captivity
The consequence of the judgment, indicating the people will be taken away from their homeland.
Teaching Points
Divine Judgment
God's judgment is certain and just. The fall of On and Pi-beseth serves as a reminder that no nation or city is beyond God's reach.

Idolatry's Consequences
The cities mentioned were centers of idol worship. This passage warns against the dangers of idolatry and turning away from God.

God's Sovereignty Over Nations
The prophecy demonstrates God's control over the rise and fall of nations, encouraging believers to trust in His ultimate plan.

The Reality of Spiritual Warfare
The "sword" symbolizes not just physical warfare but also spiritual battles. Believers are called to be vigilant and prepared.

Hope in Captivity
Even in judgment, there is hope for restoration. God's discipline is meant to bring people back to Him.
Bible Study Questions
1. How does the prophecy against On and Pi-beseth reflect God's attitude towards idolatry, and what idols might we need to address in our own lives today?

2. In what ways does the judgment on Egypt in Ezekiel 30 parallel the warnings given to other nations in the Bible, and what can we learn from these parallels?

3. How can understanding God's sovereignty over nations, as seen in Ezekiel 30, influence our perspective on current global events?

4. What spiritual "swords" or battles are you currently facing, and how can you prepare yourself to stand firm in faith?

5. How does the theme of captivity and eventual restoration in Ezekiel 30 encourage you in your personal walk with God, especially during challenging times?
Connections to Other Scriptures
Jeremiah 46
This chapter also speaks of the judgment against Egypt, providing a broader context of God's judgment on nations that oppose His will.

Isaiah 19
Offers a prophecy against Egypt, highlighting the theme of divine judgment and the eventual turning of Egypt to the Lord.

Ezekiel 29
Precedes this chapter and sets the stage for the judgment against Egypt, emphasizing God's sovereignty over nations.
The Lord's Day in EgyptJ.D. Davies Ezekiel 30:1-19
People
Cherethites, Cushites, Egyptians, Ethiopians, Ezekiel, Lud, Lydia, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Phut
Places
Arabia, Babylon, Cush, Egypt, Libya, Lud, Memphis, Migdol, Nile River, On, Pathros, Pelusium, Pi-beseth, Put, Syene, Tehaphnehes, Thebes, Zoan
Topics
Aven, Bubastis, Captivity, Cities, Fall, Pibeseth, Pi-beseth, Pibe'seth, Prisoners, Sword, Themselves, Towns, Women, Youths
Dictionary of Bible Themes
Ezekiel 30:16

     5782   agony

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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