Ezekiel 3:20
Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood.
Now if a righteous man turns from his righteousness
The phrase "righteous man" in Hebrew is "צַדִּיק" (tzaddik), which denotes someone who is just, lawful, and morally upright. In the context of ancient Israel, righteousness was closely tied to adherence to the Law of Moses. The idea of turning from righteousness suggests a deliberate choice to abandon a path of obedience to God. This highlights the biblical theme of free will and personal responsibility, emphasizing that even those who are considered righteous are not immune to falling away if they choose to turn from God's ways.

and commits iniquity
The Hebrew word for "iniquity" is "עָוֹן" (avon), which implies a perversion or moral evil. This term is often used in the Old Testament to describe actions that are contrary to God's commands. The transition from righteousness to iniquity underscores the seriousness of sin and its capacity to corrupt and lead one away from God. It serves as a warning that no one is beyond the reach of sin's temptation and the need for constant vigilance in one's spiritual walk.

I will place a stumbling block before him
The "stumbling block" (מִכְשׁוֹל, mikshol) is a metaphor for an obstacle or hindrance that causes one to fall. In biblical times, this could refer to physical obstacles on a path, but spiritually, it represents divine judgment or consequences that result from turning away from God. This phrase indicates God's active role in allowing consequences for sin, serving as both a judgment and a means to bring the sinner to repentance.

and he will die
Death here is both physical and spiritual, reflecting the ultimate consequence of sin. In the Old Testament, death is often seen as separation from God, the source of life. This serves as a sobering reminder of the wages of sin (Romans 6:23) and the importance of remaining faithful to God.

Since you have not warned him
The responsibility of the prophet, or any believer, is highlighted here. The Hebrew word for "warn" is "הִזְהִיר" (hizhir), which means to enlighten or admonish. This emphasizes the duty of God's people to speak truth and guide others away from sin. It underscores the communal aspect of faith, where believers are accountable not only for themselves but also for their brothers and sisters in faith.

he will die in his sin
This phrase reiterates the consequence of unrepented sin. The Hebrew word for "sin" is "חֵטְא" (chet), which means to miss the mark. It conveys the idea of falling short of God's standards. The emphasis is on the personal nature of sin and its consequences, reinforcing the need for personal repentance and accountability.

and the righteous acts he did will not be remembered
This highlights the biblical principle that past righteousness does not excuse present sin. The Hebrew concept of "remembering" (זָכַר, zakar) often implies acting upon what is remembered. In this context, it means that past good deeds cannot outweigh current disobedience. It serves as a call to perseverance in faith and righteousness.

and I will hold you responsible for his blood
The phrase "responsible for his blood" (דָּם, dam) is a legal term indicating accountability for another's life. In ancient Israel, blood was symbolic of life, and to be responsible for someone's blood meant bearing the guilt for their death. This underscores the serious responsibility of spiritual leaders and believers to guide others in truth and righteousness, as failing to do so can have eternal consequences.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is tasked with being a watchman for the house of Israel.

2. Righteous Man
Represents individuals who have been living according to God's laws but choose to turn away and commit sin.

3. Stumbling Block
A metaphorical obstacle that God places, which can lead to the downfall of those who turn from righteousness.

4. God
The sovereign Lord who holds individuals accountable for their actions and the actions of others they fail to warn.

5. Israelites
The primary audience of Ezekiel's prophecies, who are in exile and need guidance and warning from God.
Teaching Points
Responsibility of the Watchman
As believers, we are called to be watchmen, warning others of the spiritual dangers of turning away from righteousness.

Accountability Before God
God holds us accountable not only for our actions but also for our inaction in warning others.

The Danger of Complacency
Even those who are righteous can fall into sin if they become complacent. Continuous vigilance and adherence to God's word are necessary.

The Irrelevance of Past Righteousness
Past righteous deeds do not exempt one from the consequences of current sin. Continuous faithfulness is required.

God's Sovereignty and Justice
God is just in His judgments, and His placement of stumbling blocks serves as a test of faithfulness and obedience.
Bible Study Questions
1. How does the role of a watchman in Ezekiel 3:20 apply to modern-day Christians in their communities and churches?

2. What are some practical ways we can warn others who are turning away from righteousness, and how can we do so with love and grace?

3. In what ways can we guard against becoming complacent in our own spiritual walk, ensuring we do not turn from righteousness?

4. How does understanding God's sovereignty and justice in placing stumbling blocks affect our view of trials and temptations in our lives?

5. Reflect on a time when you failed to warn someone of spiritual danger. What did you learn from that experience, and how can you apply Ezekiel 3:20 to future situations?
Connections to Other Scriptures
Ezekiel 18:24
This verse also discusses the consequences of a righteous person turning to sin, emphasizing personal responsibility and the loss of previous righteousness.

James 5:19-20
Highlights the importance of turning a sinner from the error of their ways, which aligns with the responsibility of warning others.

Hebrews 6:4-6
Discusses the peril of falling away after having received the knowledge of the truth, similar to the righteous man turning to iniquity.
ResponsibilityJ.D. Davies Ezekiel 3:15-21
The Prophet a WatchmanW. Jones Ezekiel 3:16-21
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Accountable, Acts, Block, Blood, Cause, Commit, Commits, Danger, Death, Deeds, Die, Dieth, Evil, Evil-doing, Falling, Hast, Hold, Iniquity, Lay, Memory, Obstacle, Overtake, Perversity, Remembered, Require, Responsible, Righteous, Righteousness, Sin, Stumbling, Stumblingblock, Stumbling-block, Turn, Turning, Turns, Upright, Warn, Warned, Warning, Wrong
Dictionary of Bible Themes
Ezekiel 3:20

     5186   stumbling
     6206   offence
     7150   righteous, the
     8707   apostasy, personal

Ezekiel 3:16-21

     5054   responsibility, examples

Ezekiel 3:17-20

     8426   evangelism, motivation

Ezekiel 3:17-21

     7773   prophets, role

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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