Ezekiel 3:16
At the end of seven days the word of the LORD came to me, saying,
At the end of seven days
The phrase "at the end of seven days" signifies a period of completion and preparation. In the Hebrew context, the number seven often symbolizes completeness or perfection, as seen in the creation week in Genesis. This period of seven days may have been a time of reflection and spiritual readiness for Ezekiel, preparing him to receive God's message. It underscores the importance of waiting on God's timing and being spiritually prepared to receive His word.

the word of the LORD
This phrase is central to the prophetic experience. In Hebrew, "word" is "dabar," which implies not just spoken words but a dynamic, active communication from God. The "word of the LORD" is authoritative and transformative, carrying divine power and purpose. It is a reminder that God communicates with His people, guiding and instructing them through His prophets. This phrase emphasizes the divine origin of Ezekiel's message, affirming that it is not of human invention but a revelation from God.

came to me
The phrase "came to me" indicates a personal and direct encounter with the divine. In the prophetic tradition, this signifies that the message is not just for the prophet but through the prophet to the people. It highlights the intimate relationship between God and His chosen messenger. The personal nature of this encounter underscores the responsibility and burden placed upon Ezekiel to faithfully convey God's message to Israel.

saying
The word "saying" introduces the content of God's message. It is a transition from the divine encounter to the prophetic proclamation. This word serves as a bridge between the divine revelation and the human audience, emphasizing the role of the prophet as a mouthpiece for God. It prepares the reader for the weight and authority of the message that follows, reminding us that what is to be spoken is not merely human opinion but divine instruction.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, called by God to deliver His messages to the Israelites.

2. The LORD
The covenant name of God, Yahweh, who communicates directly with Ezekiel.

3. Seven Days
A period of waiting and preparation, often symbolizing completeness or divine timing in biblical contexts.

4. Babylon
The place of exile for the Israelites, where Ezekiel receives his prophetic visions.

5. The Israelites
The people of God, who are in exile due to their disobedience and idolatry.
Teaching Points
Divine Timing and Preparation
God's timing is perfect, and He often uses periods of waiting to prepare His servants for their tasks.

The Role of a Prophet
Prophets are called to be God's mouthpiece, delivering His messages regardless of the people's response.

Listening for God's Voice
Like Ezekiel, believers should be attentive and ready to receive God's word, even in times of waiting or uncertainty.

Faithfulness in Exile
Even in difficult circumstances, such as exile, God remains active and communicates with His people.

Responsibility of the Messenger
With the reception of God's word comes the responsibility to act and speak according to His will.
Bible Study Questions
1. What significance does the "seven days" period have in the context of Ezekiel's calling, and how can we apply this understanding of divine timing in our own lives?

2. How does Ezekiel's experience of receiving God's word in exile encourage us to remain faithful and attentive to God's voice in challenging situations?

3. In what ways does the role of a prophet in the Old Testament compare to the role of believers today in sharing God's truth?

4. How can we ensure that we are listening for God's voice and ready to act on His instructions in our daily lives?

5. What responsibilities do we have when we receive a message or calling from God, and how can we faithfully fulfill them?
Connections to Other Scriptures
Ezekiel 2:1-7
Provides context for Ezekiel's calling and the rebellious nature of the people he is sent to.

Jeremiah 1:4-10
Similarities in the calling of Jeremiah, another prophet, highlighting the divine commissioning and authority given to prophets.

Acts 9:10-19
Ananias' vision and calling to minister to Saul (Paul), showing how God prepares and calls His servants.

Revelation 1:9-11
John's vision on the island of Patmos, illustrating how God communicates with His servants in times of isolation or exile.
ResponsibilityJ.D. Davies Ezekiel 3:15-21
The Christian WatchmanJ. B. Patterson, M. A.Ezekiel 3:16-17
The Message from the Lord's MouthEzekiel 3:16-17
The Office and Duty of a Conscientious PastorJ. Johnston.Ezekiel 3:16-17
The SentinelEzekiel 3:16-17
The WatchmanB. Bailey.Ezekiel 3:16-17
The Watchman's DutiesBishop Simpson.Ezekiel 3:16-17
The Prophet a WatchmanW. Jones Ezekiel 3:16-21
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Pass, Saying, Seven
Dictionary of Bible Themes
Ezekiel 3:16-19

     6027   sin, remedy for

Ezekiel 3:16-21

     5054   responsibility, examples

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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