Ezekiel 29:16
Egypt will never again be an object of trust for the house of Israel, but will remind them of their iniquity in turning to the Egyptians. Then they will know that I am the Lord GOD."
never again
The phrase "never again" signifies a definitive and permanent change in status or condition. In the Hebrew text, this is often expressed with terms that denote finality and irrevocability. This phrase underscores God's sovereign control over history and His ability to bring about lasting transformation. In the context of Ezekiel, it reflects God's judgment and the assurance that Egypt will not return to its former power or influence. This serves as a reminder of the ultimate authority of God over nations and history.

be the confidence
The word "confidence" in this context refers to a sense of trust or reliance. In Hebrew, the root often conveys a sense of security or refuge. Historically, Israel had often turned to Egypt for military and political support, seeking security in alliances rather than in God. This phrase highlights the futility of placing trust in human powers rather than in divine providence. It serves as a call to place ultimate trust in God, who is the true source of security and strength.

of the house of Israel
The "house of Israel" refers to the collective people of Israel, God's chosen nation. This phrase emphasizes the covenant relationship between God and Israel. Throughout the Old Testament, Israel is depicted as God's people, set apart for His purposes. The historical context here is significant, as Israel's reliance on Egypt was a recurring issue, leading to spiritual and political consequences. This serves as a reminder of the importance of faithfulness to God and the dangers of seeking alliances contrary to His will.

but will remind them of their sin
The phrase "remind them of their sin" indicates a process of bringing to memory past transgressions. In Hebrew, the concept of "reminding" often involves a call to repentance and reflection. This is not merely punitive but serves a redemptive purpose, encouraging Israel to recognize their failures and return to God. The historical context involves Israel's repeated disobedience and idolatry, often involving alliances with foreign nations. This reminder is an invitation to repentance and restoration.

in turning to Egypt
"Turning to Egypt" refers to the act of seeking help or alliance with Egypt. Historically, Egypt was a powerful nation, and Israel often looked to it for support against other threats. This phrase highlights a specific sin of reliance on worldly powers rather than on God. The historical context is rich with instances where Israel's alliances with Egypt led to negative consequences. This serves as a cautionary tale about the dangers of compromising faithfulness to God for political or military gain.

Then they will know that I am the Lord GOD
This concluding phrase is a powerful declaration of God's identity and sovereignty. The repeated use of "know that I am the Lord GOD" throughout Ezekiel emphasizes the ultimate purpose of God's actions: to reveal Himself to His people and the nations. In Hebrew, the word for "know" implies an intimate, experiential understanding. This is not just intellectual acknowledgment but a deep recognition of God's authority and holiness. The historical and scriptural context underscores the theme of God's self-revelation through judgment and redemption, calling His people to a deeper relationship with Him.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Egypt
A powerful nation in ancient times, often seen as a place of refuge or alliance for Israel. In this context, Egypt is portrayed as unreliable and a source of false confidence.

3. House of Israel
Refers to the people of Israel, God's chosen nation, who often turned to other nations for help instead of relying on God.

4. Iniquity
The sin or wrongdoing of Israel, particularly their reliance on foreign powers like Egypt instead of trusting in God.

5. The Lord GOD
The sovereign and covenant-keeping God of Israel, who desires His people to recognize His authority and faithfulness.
Teaching Points
Misplaced Trust
Israel's reliance on Egypt serves as a cautionary tale about placing our trust in worldly powers or alliances instead of God.

Reminder of Sin
Just as Egypt became a reminder of Israel's sin, we should allow past mistakes to remind us of our need for repentance and reliance on God.

God's Sovereignty
This passage underscores God's desire for His people to recognize His sovereignty and faithfulness, encouraging us to trust Him above all else.

Learning from History
The history of Israel's alliances teaches us the importance of learning from past errors to avoid repeating them.

Spiritual Dependence
Encourages believers to cultivate a deep dependence on God for guidance and support, rather than seeking security in worldly systems.
Bible Study Questions
1. What are some modern-day "Egypts" that people might turn to for confidence instead of relying on God?

2. How can we ensure that our past mistakes serve as reminders to strengthen our faith in God rather than sources of guilt?

3. In what ways does recognizing God's sovereignty impact our daily decision-making and trust in Him?

4. How can we apply the lessons from Israel's history of alliances to our personal and communal spiritual lives today?

5. What practical steps can we take to shift our trust from worldly systems to a deeper reliance on God?
Connections to Other Scriptures
Isaiah 30:1-3
This passage warns against forming alliances with Egypt, emphasizing that such reliance leads to shame and disgrace.

Jeremiah 2:18
Highlights Israel's misplaced trust in foreign powers like Egypt, which leads them away from God.

Psalm 20:7
Contrasts trust in chariots and horses (symbolizing military power) with trust in the name of the Lord.
The Confidence Which is CondemnedW. Clarkson Ezekiel 29:16
God's Frown, a Chill of DeathJ.D. Davies Ezekiel 29:8-16
Light Out of DarknessJ.R. Thomson Ezekiel 29:13-16
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Aid, Bringeth, Bringing, Causing, Confidence, Egypt, Hope, Iniquity, Longer, Memory, Mind, Recalling, Reliance, Remembrance, Reminder, Sin, Source, Sovereign, Turn, Turning
Dictionary of Bible Themes
Ezekiel 29:16

     5914   optimism
     8467   reminders

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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