Ezekiel 28:2
"Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, 'I am a god; I sit in the seat of gods in the heart of the sea.' Yet you are a man and not a god, though you have regarded your heart as that of a god.
“Son of man,”
This phrase is a common designation for Ezekiel, used over 90 times in the book. In Hebrew, it is "ben adam," which emphasizes the prophet's humanity and his role as a representative of mankind. It serves to remind Ezekiel of his human limitations and his role as a messenger of God. The term underscores the humility and obedience required of those who serve God, contrasting the divine message with the human vessel.

“say to the ruler of Tyre,”
The "ruler of Tyre" refers to the leader of the ancient Phoenician city-state of Tyre, a powerful and wealthy maritime city. Historically, Tyre was known for its commerce and trade, and its rulers were often seen as embodiments of pride and self-sufficiency. This phrase sets the stage for a prophetic message directed at a specific political leader, highlighting the accountability of even the most powerful rulers to God's sovereign authority.

“that this is what the Lord GOD says”
This phrase introduces a divine oracle, affirming that the message comes directly from Yahweh, the covenant-keeping God of Israel. The use of "Lord GOD" (Adonai Yahweh) emphasizes God's supreme authority and the seriousness of the message. It serves as a reminder that the words spoken by the prophet are not his own but are divinely inspired, carrying the weight and authority of God Himself.

“‘In the pride of your heart”
"Pride" in Hebrew is "ga'own," which conveys arrogance and self-exaltation. The phrase "pride of your heart" indicates an internal attitude of self-importance and hubris. Biblically, pride is often the root of sin, leading individuals and nations to rebel against God. This phrase highlights the internal disposition that leads to the downfall of the ruler, serving as a warning against the dangers of pride.

“you say, ‘I am a god;”
This declaration of divinity by the ruler of Tyre reflects extreme arrogance and self-deception. In the ancient Near Eastern context, rulers often claimed divine status or were seen as representatives of the gods. This statement is a direct challenge to the sovereignty of the one true God, illustrating the ruler's delusion and the ultimate folly of equating oneself with the divine.

“I sit in the seat of a god”
The "seat of a god" implies a position of ultimate authority and power, often associated with a throne or a place of judgment. In ancient cultures, such seats were reserved for deities or their earthly representatives. This phrase underscores the ruler's presumption and the blasphemous nature of his claim, as he assumes a position that belongs solely to God.

“in the heart of the sea.’”
Tyre was an island city, and "the heart of the sea" refers to its strategic and seemingly impregnable location. This geographical reference highlights the ruler's sense of security and invulnerability, believing that his position is unassailable. However, it also serves as a metaphor for isolation and separation from God, emphasizing that no physical location can protect one from divine judgment.

“Yet you are a man and not a god,”
This statement is a direct refutation of the ruler's claim to divinity. It serves as a humbling reminder of his mortality and humanity. The contrast between "man" and "god" underscores the vast difference between human limitations and divine omnipotence. It is a call to recognize one's true nature and the futility of self-deification.

“though you have regarded your heart as that of a god.”
The phrase "regarded your heart" indicates a self-perception or belief that is contrary to reality. The ruler's heart, or inner being, is filled with delusions of grandeur, equating himself with a god. This self-deception is a common theme in Scripture, where individuals elevate themselves in their own eyes, leading to their downfall. It serves as a cautionary tale about the dangers of self-exaltation and the importance of humility before God.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of judgment and hope to the Israelites during their Babylonian exile.

2. Ruler of Tyre
The leader of the city-state of Tyre, known for its wealth and strategic location. The ruler is rebuked for his pride and self-deification.

3. Tyre
An ancient Phoenician city known for its commerce and wealth, located on the Mediterranean coast. It was a significant maritime power during Ezekiel's time.

4. The Lord GOD
The sovereign and holy God of Israel, who speaks through Ezekiel to pronounce judgment on the ruler of Tyre.

5. Heart of the Sea
A metaphorical expression indicating the ruler's perceived position of power and invincibility, as well as Tyre's geographical location.
Teaching Points
The Danger of Pride
Pride can lead individuals to elevate themselves to a god-like status, forgetting their humanity and dependence on God.

God's Sovereignty
No matter how powerful or self-sufficient one may feel, God remains the ultimate authority and judge.

The Illusion of Security
Earthly power and wealth can create a false sense of security, but true security is found only in God.

Humility Before God
Recognizing our limitations and submitting to God's authority is essential for a right relationship with Him.

The Consequences of Arrogance
Arrogance can lead to downfall and destruction, as seen in the ruler of Tyre's fate.
Bible Study Questions
1. How does the pride of the ruler of Tyre reflect attitudes we might encounter in today's world?

2. In what ways can we guard against the temptation to elevate ourselves above others or even God?

3. How does the account of the ruler of Tyre challenge us to examine our own hearts for pride?

4. What are some practical steps we can take to cultivate humility in our daily lives?

5. How can the lessons from Ezekiel 28:2 be applied to leadership roles within the church and community?
Connections to Other Scriptures
Isaiah 14
Similar themes of pride and downfall are seen in the prophecy against the king of Babylon, drawing a parallel to the ruler of Tyre's arrogance.

Daniel 4
The account of Nebuchadnezzar's pride and subsequent humbling by God serves as a cautionary tale about the dangers of self-exaltation.

Proverbs 16:18
This verse warns that pride precedes destruction, reinforcing the message of Ezekiel 28:2.

James 4:6
The New Testament reiterates that God opposes the proud but gives grace to the humble, aligning with the judgment against the ruler of Tyre.
The Height of ArroganceJ.R. Thomson Ezekiel 28:2
Pride and Folly of Accumulation of WealthEzekiel 28:1-10
Pride's Terrible FallJ.D. Davies Ezekiel 28:1-10
The Causes of National DecadenceT. De Witt Talmage.Ezekiel 28:1-10
The Course and Doom of ArroganceW. Clarkson Ezekiel 28:1-10
The Prince of Tyre; Or, the Expression and Punishment of PrideW. Jones Ezekiel 28:1-10
Tyre a Sacred CityA. R. Fausset.Ezekiel 28:1-10
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Heart, Lifted, Midst, Pride, Prince, Says, Seas, Seat, Sit, Sovereign, Though, Throne, Thus, Tyre, Wise, Yet
Dictionary of Bible Themes
Ezekiel 28:2

     5016   heart, fallen and redeemed
     5509   rulers
     5786   ambition, negative
     5810   complacency
     5848   exaggeration
     5961   superiority
     6022   sin, causes of
     8302   love, abuse of
     8401   challenges
     8803   pride, evil of
     8804   pride, examples
     8820   self-confidence
     8824   self-righteousness, nature of

Ezekiel 28:1-2

     5849   exaltation

Ezekiel 28:2-5

     8827   selfishness

Ezekiel 28:2-7

     5033   knowledge, of good and evil

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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