Ezekiel 25:6
For this is what the Lord GOD says: 'Because you clapped your hands and stomped your feet and rejoiced over the land of Israel with a heart full of contempt,
For this is what the Lord GOD says
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. The Hebrew term for "Lord GOD" is "Adonai Yahweh," underscoring God's supreme power and covenantal relationship with Israel. This introduction sets the stage for a serious and authoritative message, reminding the audience that the words to follow are not merely human opinions but divine declarations.

Because you clapped your hands and stomped your feet
These actions symbolize mockery and derision. In ancient Near Eastern cultures, gestures such as clapping and stomping were often expressions of scorn or triumph over an enemy's misfortune. The Hebrew verbs used here convey a sense of deliberate and contemptuous celebration. This behavior reflects a heart attitude that is contrary to the compassion and humility that God desires from His people.

and rejoiced with all the malice in your heart
The word "rejoiced" here is significant, as it indicates a deep-seated joy derived from the suffering of others. The Hebrew root "samach" typically denotes joy or gladness, but in this context, it is twisted by "malice," revealing a perverse delight in Israel's downfall. This malice, or "ra'ah" in Hebrew, suggests an evil intent or wickedness that is deeply rooted in the heart, highlighting the moral corruption of those who celebrate Israel's misfortune.

against the land of Israel
The phrase "the land of Israel" is not just a geographical reference but a theological one. It signifies the people of God and their covenantal relationship with Him. The land is often seen as an inheritance and a place of divine promise. Thus, the rejoicing against Israel is not merely a political or territorial issue but a spiritual affront to God's chosen people and His divine plan. This underscores the seriousness of the offense and the reason for God's impending judgment.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the exiles in Babylon. He conveyed God's messages of judgment and restoration.

2. The Lord GOD
The sovereign and just God who speaks through Ezekiel, pronouncing judgment on the nations.

3. Ammonites
A nation neighboring Israel, often in conflict with them. They are the subject of God's judgment in this passage.

4. Israel
The chosen people of God, often facing judgment due to disobedience but also recipients of God's promises.

5. Babylonian Exile
The context in which Ezekiel prophesied, a period of judgment and reflection for Israel.
Teaching Points
God's Sovereignty and Justice
God is aware of the actions and attitudes of all nations and individuals. His judgments are just and based on His perfect knowledge.

The Danger of Malicious Joy
Rejoicing in the misfortune of others is condemned by God. Believers are called to empathy and compassion, even towards their enemies.

Reflecting on Our Attitudes
Examine personal attitudes towards those who oppose or harm us. Are we harboring malice or seeking God's grace for them?

The Call to Humility
Recognize that all are subject to God's judgment. Humility before God and others is essential in maintaining a righteous heart.

The Importance of Intercession
Instead of celebrating others' downfalls, believers are encouraged to pray for their repentance and restoration.
Bible Study Questions
1. How does the context of the Babylonian Exile influence the message of Ezekiel 25:6?

2. In what ways can we guard against the temptation to rejoice in the misfortunes of others, as the Ammonites did?

3. How does the teaching of Jesus in Matthew 5:44 challenge us to respond differently than the Ammonites did in Ezekiel 25:6?

4. What are some practical steps we can take to cultivate empathy and compassion towards those who oppose us?

5. How can we apply the principle of humility in our daily interactions, especially with those we might consider adversaries?
Connections to Other Scriptures
Proverbs 24:17-18
This passage warns against rejoicing over the downfall of one's enemy, which connects to the Ammonites' malicious joy over Israel's misfortune.

Obadiah 1:12-13
Similar to Ezekiel 25:6, this passage condemns Edom for gloating over Judah's destruction, highlighting a broader biblical theme against malicious joy.

Matthew 5:44
Jesus' teaching to love enemies contrasts with the Ammonites' behavior, offering a New Testament perspective on how to respond to adversaries.
MalignityJ.R. Thomson Ezekiel 25:1-7
Prophecies Against Foreign NationsJohn Skinner, M. A.Ezekiel 25:1-7
The Sin and Judgment of the AmmonitesW. Jones Ezekiel 25:1-7
The Tribunal of NationsJ.D. Davies Ezekiel 25:1-17
People
Ammonites, Cherethites, Dedan, Ezekiel, Kerethites, Seir, Teman
Places
Ammon, Beth-baal-meon, Beth-jeshimoth, Dedan, Edom, Jerusalem, Kiriathaim, Moab, Rabbah, Samaria, Seir, Teman
Topics
Clapped, Clapping, Despite, Disdain, Foot, Glad, Ground, Hands, Hast, Heart, Joy, Malice, Putting, Rejoiced, Rejoicest, Rejoicing, Says, Scorn, Shame, Soul, Sounds, Stamped, Stamping, Thus, Within
Dictionary of Bible Themes
Ezekiel 25:6

     5142   clapping
     5151   feet
     5156   hand

Ezekiel 25:3-7

     5818   contempt

Ezekiel 25:6-7

     5016   heart, fallen and redeemed

Library
A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 25:6 NIV
Ezekiel 25:6 NLT
Ezekiel 25:6 ESV
Ezekiel 25:6 NASB
Ezekiel 25:6 KJV

Ezekiel 25:6 Commentaries

Bible Hub
Ezekiel 25:5
Top of Page
Top of Page