Ezekiel 25:3
Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: 'Because you exclaimed, "Aha!" when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile,
Tell the Ammonites
The Ammonites were descendants of Lot, Abraham's nephew, and thus had a familial connection to Israel. Historically, they were often in conflict with Israel, and their territory was located east of the Jordan River. The Hebrew root for "Ammonites" is "עַמּוֹן" (Ammon), which signifies a people or nation. This address to the Ammonites highlights the prophetic role of Ezekiel as a messenger of God, tasked with delivering divine judgment to neighboring nations. It underscores the theme of accountability among nations, especially those with historical ties to Israel.

Hear the word of the Lord GOD
The phrase "Hear the word of the Lord GOD" is a call to attention and obedience. The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just listening but also understanding and responding. This command emphasizes the authority of God's word and the expectation that it will be heeded. It serves as a reminder that God's pronouncements are not mere suggestions but carry the weight of divine authority and truth.

This is what the Lord GOD says
This phrase introduces a direct message from God, underscoring the prophetic nature of Ezekiel's role. The repetition of "Lord GOD" (Adonai Yahweh) in Hebrew emphasizes God's sovereignty and covenantal relationship with His people. It is a declaration that what follows is not Ezekiel's own words but a divine oracle. This reinforces the concept of prophecy as a communication channel between God and humanity, where the prophet serves as a conduit for God's will.

Because you said, “Aha!”
The expression "Aha!" is a Hebrew exclamation of joy or triumph over another's misfortune. The root "הֶאָח" (he'ach) conveys a sense of gloating or malicious delight. This reaction from the Ammonites reveals their animosity towards Israel and their lack of compassion. It highlights a moral lesson about the dangers of schadenfreude, or taking pleasure in the suffering of others, which is condemned by God.

over My sanctuary when it was profaned
The "sanctuary" refers to the temple in Jerusalem, which was the center of Jewish worship and the dwelling place of God's presence. The Hebrew word "מִקְדָּשׁ" (mikdash) signifies a holy place set apart for God. Its profanation, or desecration, was a significant event, symbolizing the spiritual and national downfall of Israel. The Ammonites' reaction to this event reflects their disregard for the sacred and their enmity towards God's chosen people.

and over the land of Israel when it was desolate
The "land of Israel" is central to the identity and covenantal promises given to the descendants of Abraham. The Hebrew term "אֶרֶץ" (eretz) denotes the physical land, which was promised to the Israelites as an everlasting inheritance. Its desolation, as a result of conquest and exile, was a profound judgment from God. The Ammonites' rejoicing over this desolation reveals their hostility and lack of empathy, which God condemns.

and over the house of Judah when they went into exile
The "house of Judah" refers to the southern kingdom, which included Jerusalem and the temple. The Hebrew word "בַּיִת" (bayit) means house or household, symbolizing the people and their lineage. The exile was a pivotal moment in Jewish history, marking a period of punishment and reflection. The Ammonites' reaction to Judah's exile underscores their antagonism and serves as a warning against celebrating the downfall of others, as such attitudes are contrary to God's character and justice.

Persons / Places / Events
1. Ammonites
A group of people descended from Lot, living east of the Jordan River. They were often in conflict with Israel and are the primary audience of this prophecy.

2. Ezekiel
A prophet of God who delivered messages of judgment and hope to the Israelites during their Babylonian exile.

3. Israel
The nation chosen by God, often in conflict with surrounding nations, including the Ammonites.

4. Babylonian Exile
The period when the Israelites were taken captive by Babylon, a significant context for Ezekiel's prophecies.

5. God's Judgment
A recurring theme in Ezekiel, where God pronounces judgment on nations for their actions against Israel.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. His judgments are just and purposeful.

The Consequences of Rejoicing in Others' Misfortune
The Ammonites' joy over Israel's downfall led to their own judgment. We should guard against taking pleasure in others' hardships.

The Importance of Humility and Repentance
Nations and individuals alike must remain humble and repentant, recognizing God's authority and justice.

God's Faithfulness to His People
Despite Israel's exile, God remains committed to His covenant people, promising eventual restoration.

The Role of Prophecy in Scripture
Prophecies like Ezekiel's serve as warnings and calls to repentance, demonstrating God's desire for righteousness.
Bible Study Questions
1. How does understanding the historical context of the Ammonites enhance our comprehension of Ezekiel 25:3?

2. In what ways can we apply the principle of leaving vengeance to God in our personal lives, as seen in Romans 12:19?

3. How does the prophecy against the Ammonites reflect God's justice and mercy?

4. What lessons can we learn from the Ammonites' mistake of rejoicing over Israel's downfall, and how can we apply these lessons today?

5. How do the prophecies in Ezekiel encourage us to trust in God's ultimate plan for His people, even in times of hardship?
Connections to Other Scriptures
Jeremiah 49:1-6
This passage also contains a prophecy against the Ammonites, highlighting their transgressions and God's judgment.

Zephaniah 2:8-11
Another prophecy against the Ammonites, emphasizing God's awareness of their actions and His plan to address them.

Genesis 19:36-38
The origin of the Ammonites, providing background on their relationship with Israel.

Psalm 83:4-8
Lists the Ammonites among other nations conspiring against Israel, showing their historical enmity.

Romans 12:19
A New Testament principle of leaving vengeance to God, relevant to understanding God's judgment in Ezekiel.
MalignityJ.R. Thomson Ezekiel 25:1-7
Prophecies Against Foreign NationsJohn Skinner, M. A.Ezekiel 25:1-7
The Sin and Judgment of the AmmonitesW. Jones Ezekiel 25:1-7
The Tribunal of NationsJ.D. Davies Ezekiel 25:1-17
People
Ammonites, Cherethites, Dedan, Ezekiel, Kerethites, Seir, Teman
Places
Ammon, Beth-baal-meon, Beth-jeshimoth, Dedan, Edom, Jerusalem, Kiriathaim, Moab, Rabbah, Samaria, Seir, Teman
Topics
Aha, Ammon, Ammonites, Captivity, Desecrated, Desolate, Ear, Exile, Ground, Hast, Holy, Judah, Laid, Polluted, Prisoners, Profaned, Removal, Sanctuary, Saying, Says, Sons, Sovereign, Thus, Unclean, Waste
Dictionary of Bible Themes
Ezekiel 25:3

     7530   foreigners

Ezekiel 25:3-7

     5818   contempt

Library
A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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