Ezekiel 22:18
"Son of man, the house of Israel has become dross to Me. All of them are copper, tin, iron, and lead inside the furnace; they are but the dross of silver.
Son of man
This phrase is a frequent address to Ezekiel, emphasizing his humanity and role as a representative of the people. In Hebrew, "ben adam" underscores the prophet's connection to mankind, distinguishing him from the divine. It serves as a reminder of the humility and responsibility inherent in his prophetic mission. The term also foreshadows the New Testament usage where Jesus is referred to as the "Son of Man," highlighting His identification with humanity.

the house of Israel
This phrase refers to the collective people of Israel, God's chosen nation. Historically, the "house of Israel" encompasses the twelve tribes descended from Jacob. In Ezekiel's time, this term is particularly poignant as it addresses a nation in exile, suffering the consequences of their disobedience. Theologically, it reminds readers of the covenant relationship between God and Israel, a relationship marked by both divine promise and human failure.

has become dross to Me
"Dross" refers to the impurities that are separated from metals during the refining process. In Hebrew, the word "sig" conveys the idea of worthlessness and impurity. This metaphor illustrates Israel's spiritual and moral corruption, as they have turned away from God and His commandments. The imagery of dross suggests that, like impurities in metal, the people have become something to be discarded unless they repent and return to their covenantal obligations.

All of them
This phrase emphasizes the totality of Israel's corruption. It is not just a few individuals but the entire nation that has strayed from God's ways. This collective indictment underscores the pervasive nature of sin and the need for comprehensive repentance and renewal. It serves as a sobering reminder of the consequences of communal disobedience and the importance of national integrity in the eyes of God.

are bronze, tin, iron, and lead
These metals, while valuable in certain contexts, are inferior to silver and gold, which are often used in Scripture to symbolize purity and worth. The mention of these lesser metals highlights the degradation of Israel's spiritual state. Historically, these metals were common in the ancient Near East and used for various practical purposes, but in this context, they symbolize the diminished value and spiritual decay of the people.

in the furnace
The furnace is a place of intense heat used for refining metals. In biblical symbolism, it represents a place of testing and purification. Theologically, this imagery suggests that God is subjecting Israel to a process of judgment and refinement. The furnace metaphor serves as both a warning and a promise: while the heat of judgment is severe, it also offers the hope of purification and restoration for those who repent.

they are the dross of silver
Silver, often associated with redemption and value, is here contrasted with its dross, symbolizing the potential for purity that has been marred by sin. The phrase underscores the tragic reality that Israel, once precious in God's sight, has become tainted by idolatry and injustice. Yet, the mention of silver also hints at the possibility of redemption, as dross can be removed, and the metal restored to its intended glory. This duality of judgment and hope is a central theme in Ezekiel's prophetic message.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. House of Israel
Refers to the people of Israel, who are being compared to dross, the impurities removed during the refining of metals.

3. Dross
The impurities or waste material that is separated from metals during the refining process, symbolizing the moral and spiritual corruption of Israel.

4. Furnace
Represents the process of judgment and purification that God is using to refine His people.

5. God
The speaker in this passage, expressing His disappointment and judgment towards Israel.
Teaching Points
Understanding Spiritual Impurities
Just as dross is the unwanted material in metal, sin and disobedience are impurities in our spiritual lives. We must identify and remove these to be pure before God.

The Purpose of Divine Refining
God's refining process, though painful, is meant to purify and strengthen us. Embrace trials as opportunities for growth and transformation.

The Call to Holiness
God desires His people to be holy and set apart. We are called to live lives that reflect His purity and righteousness.

The Consequences of Spiritual Neglect
Ignoring God's call to purity can lead to judgment and separation from Him. We must remain vigilant in our spiritual walk.

Hope in Restoration
Even in judgment, God’s ultimate goal is restoration. Trust in His promise to refine and restore us to a right relationship with Him.
Bible Study Questions
1. What does the metaphor of dross teach us about the spiritual state of Israel, and how can we apply this understanding to our own lives?

2. How does the refining process described in Ezekiel 22:18 relate to the trials and challenges we face today as believers?

3. In what ways can we actively participate in God's refining work in our lives, and what practical steps can we take to remove spiritual impurities?

4. How do the themes of judgment and restoration in Ezekiel 22:18 connect with the broader account of redemption found throughout Scripture?

5. Reflect on a time when you experienced a "refining" period in your life. How did it change your relationship with God, and what lessons did you learn from it?
Connections to Other Scriptures
Malachi 3:2-3
This passage also uses the metaphor of refining to describe God's purifying work among His people, emphasizing the need for purification and holiness.

Isaiah 1:22-25
Similar imagery is used to describe Israel's corruption and God's intention to purify them, highlighting the theme of judgment and restoration.

1 Peter 1:6-7
The New Testament speaks of trials as a refining process for believers, drawing a parallel to the refining of metals to produce genuine faith.
Sin's Deteriorating PowerEzekiel 22:18
The Dross in the FurnaceJ.R. Thomson Ezekiel 22:13-22
Deplorable Deterioration and Deserved DestructionW. Jones Ezekiel 22:17-22
The Smelting FurnaceJ.D. Davies Ezekiel 22:17-22
People
Ezekiel
Places
Jerusalem
Topics
Brass, Bronze, Copper, Dross, Furnace, Inside, Iron, Lead, Metal, Midst, Mixed, Poorest, Silver, Sort, Tin, Waste
Dictionary of Bible Themes
Ezekiel 22:18

     4321   copper
     4336   iron
     4372   tin

Ezekiel 22:17-22

     5321   furnace

Ezekiel 22:18-20

     4303   metals

Ezekiel 22:18-22

     4324   dross

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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