Ezekiel 17:20
I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me.
I will spread My net over him
This phrase uses the imagery of a net, which is often employed in the Bible to signify God's inescapable judgment and sovereignty. The Hebrew word for "net" is "reshet," which conveys the idea of entrapment. In the historical context, nets were used for hunting and fishing, symbolizing a methodical and certain capture. Here, God is declaring His intention to capture the rebellious leader, Zedekiah, who broke his covenant with Babylon, thus defying God's will. This imagery underscores the certainty and thoroughness of divine justice.

and he will be caught in My snare
The word "snare" in Hebrew is "pach," which refers to a trap or a noose. This further emphasizes the inevitability of God's judgment. In the ancient Near Eastern context, snares were used to catch animals, indicating a sudden and unexpected capture. Theologically, this phrase highlights the futility of resisting God's plans. Zedekiah's rebellion against Babylon, and by extension against God, leads to his downfall, illustrating the principle that human schemes cannot thwart divine purposes.

I will bring him to Babylon
This phrase is a direct prophecy of Zedekiah's fate. Historically, Babylon was the center of power and a place of exile for many Israelites during this period. The act of being brought to Babylon signifies both judgment and the fulfillment of God's word through the prophet Ezekiel. It serves as a reminder of the consequences of disobedience and the fulfillment of God's prophetic declarations. Theologically, it underscores God's control over nations and leaders, using them to accomplish His divine purposes.

and execute judgment upon him there
The term "execute judgment" in Hebrew is "shaphat," which means to judge or govern. This phrase indicates that God's justice will be carried out in Babylon, the place of Zedekiah's exile. It reflects the biblical theme that God's judgment is not only punitive but also corrective, aiming to bring about repentance and restoration. Historically, this judgment was realized when Zedekiah was captured, blinded, and taken to Babylon, fulfilling Ezekiel's prophecy. This serves as a sobering reminder of the seriousness of covenant faithfulness and the consequences of breaking it.

because he was unfaithful to Me
The word "unfaithful" in Hebrew is "ma'al," which conveys the idea of treachery or betrayal. This phrase highlights the root cause of Zedekiah's downfall—his unfaithfulness to God. In the biblical narrative, faithfulness is a key attribute of God's covenant relationship with His people. Zedekiah's breach of his oath to Nebuchadnezzar, which was made in God's name, is seen as a direct act of unfaithfulness to God Himself. This serves as a powerful reminder of the importance of integrity and faithfulness in our relationship with God, emphasizing that our actions have spiritual significance and consequences.

Persons / Places / Events
1. God
The sovereign Lord who declares judgment and executes justice.

2. The King of Judah
The subject of God's judgment due to unfaithfulness.

3. Babylon
The place where judgment is executed, representing exile and divine retribution.

4. Ezekiel
The prophet delivering God's message to the people of Israel.

5. The Net and Snare
Metaphors for God's inescapable judgment and the certainty of His plans.
Teaching Points
God's Sovereignty in Judgment
God's judgment is inevitable and just. He uses nations and circumstances to fulfill His divine purposes.

The Consequences of Unfaithfulness
Unfaithfulness to God leads to severe consequences. The king of Judah's betrayal resulted in exile and judgment.

The Certainty of God's Word
God's declarations through His prophets are certain and will come to pass. We must heed His warnings and live faithfully.

The Role of Prophets
Prophets like Ezekiel are God's messengers, calling people to repentance and warning of impending judgment.

Hope in Repentance
While judgment is certain for unfaithfulness, God always offers hope and restoration for those who repent and return to Him.
Bible Study Questions
1. How does the imagery of the net and snare in Ezekiel 17:20 help us understand the nature of God's judgment?

2. In what ways does the historical context of the Babylonian exile enhance our understanding of this passage?

3. How can we apply the lessons of unfaithfulness and its consequences to our personal walk with God today?

4. What role do prophets play in communicating God's will, and how can we discern true prophetic messages in our lives?

5. How does the theme of divine justice in Ezekiel 17:20 connect with the New Testament teachings on God's righteousness and judgment?
Connections to Other Scriptures
Jeremiah 52
Provides historical context to the fall of Jerusalem and the exile to Babylon, illustrating the fulfillment of God's judgment.

2 Kings 25
Describes the capture of the king of Judah and the destruction of Jerusalem, aligning with Ezekiel's prophecy.

Psalm 9:16
Speaks of the Lord being known by the judgment He executes, reinforcing the theme of divine justice.

Proverbs 5:22
Discusses the wicked being ensnared by their own sins, paralleling the imagery of the net and snare.

Romans 1:18-32
Describes God's wrath against unrighteousness, echoing the consequences of unfaithfulness.
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
The Sacredness of TreatiesJ.R. Thomson Ezekiel 17:11-21
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Act, Babylon, Bring, Caught, Committed, Cords, Enter, Execute, Judge, Judgment, Net, Plead, Pleaded, Regarding, Snare, Spread, Stretched, Treachery, Treason, Trespass, Trespassed, Unfaithful, Unfaithfulness, Wrong
Dictionary of Bible Themes
Ezekiel 17:20

     5425   net
     5589   trap

Ezekiel 17:16-21

     7773   prophets, role

Ezekiel 17:19-20

     1349   covenant, at Sinai

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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