Ezekiel 13:2
"Son of man, prophesy against the prophets of Israel who are now prophesying. Tell those who prophesy out of their own imagination: Hear the word of the LORD!
Son of man
This phrase is a frequent designation for Ezekiel, used over 90 times in the book. In Hebrew, it is "ben adam," which emphasizes the prophet's humanity and his role as a representative of the people. It underscores the humility and frailty of the human condition, contrasting with the divine messages he is tasked to deliver. The term also connects Ezekiel to the broader narrative of humanity's relationship with God, reminding us of our dependence on divine guidance.

set your face
This expression is a Hebrew idiom that implies determination and resolute focus. It suggests a prophetic stance of courage and unwavering commitment to deliver God's message, regardless of opposition. The phrase indicates a divine commissioning, where Ezekiel is called to confront falsehood with truth, embodying the steadfastness required of God's messengers.

against the prophets
Here, the focus is on those who claim to speak for God but do not. In the historical context, these are false prophets in Israel who mislead the people with messages of peace and prosperity that contradict God's true warnings. This phrase highlights the spiritual battle between truth and deception, urging discernment and faithfulness to God's authentic word.

of Israel
This specifies the audience and context of Ezekiel's message. Israel, God's chosen people, is in a covenant relationship with Him, yet they have strayed. The mention of Israel serves as a reminder of their identity and calling, as well as the consequences of their disobedience. It calls the nation back to faithfulness and repentance, emphasizing the seriousness of their spiritual condition.

who are prophesying
This phrase indicates the ongoing activity of the false prophets. The Hebrew verb form suggests continuous action, highlighting the persistent nature of their deception. It serves as a warning against complacency and the need for vigilance in spiritual matters, as false teachings can be pervasive and destructive.

out of their own imagination
This phrase reveals the source of the false prophets' messages. Instead of receiving revelation from God, they speak from their own hearts and minds. The Hebrew word for "imagination" can also mean "heart" or "spirit," indicating a self-originated message rather than divine inspiration. This underscores the danger of relying on human wisdom over God's truth, reminding believers to seek discernment and alignment with God's word.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, called by God to deliver His messages to the Israelites.

2. Prophets of Israel
Individuals claiming to speak on behalf of God, but who are delivering false messages from their own imagination.

3. Israel
The nation to whom Ezekiel is sent, specifically the exiles in Babylon, who are being misled by false prophets.

4. Babylonian Exile
The period during which the Israelites were taken captive by Babylon, a time of judgment and reflection for the nation.

5. The LORD
The one true God, who speaks through His true prophets and condemns false prophecy.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment and test the messages they hear against the truth of Scripture.

Authority of God's Word
True prophecy aligns with the Word of God; anything contrary should be rejected.

Responsibility of Leaders
Spiritual leaders have a responsibility to speak truthfully and not lead people astray with their own imaginations.

Consequences of False Prophecy
False prophets face judgment from God, and their messages can lead people away from His truth.

Personal Reflection
Each believer should reflect on their own sources of spiritual guidance and ensure they are rooted in biblical truth.
Bible Study Questions
1. How can we identify false prophets in today's context, and what criteria should we use to test their messages?

2. In what ways can believers ensure they are hearing and following the true Word of the LORD rather than messages from human imagination?

3. How does the warning against false prophets in Ezekiel 13:2 relate to the teachings of Jesus in the New Testament?

4. What are the potential consequences for a community or individual who follows false prophecy, and how can this be avoided?

5. Reflect on a time when you had to discern between true and false spiritual guidance. What steps did you take, and what was the outcome?
Connections to Other Scriptures
Jeremiah 23:16
This passage warns against listening to false prophets who speak visions from their own minds, not from the mouth of the LORD.

Matthew 7:15
Jesus warns about false prophets who come in sheep's clothing but are inwardly ravenous wolves, emphasizing the need for discernment.

2 Peter 2:1
Peter speaks of false teachers among the people, drawing a parallel to the false prophets in Israel.

1 John 4:1
Believers are instructed to test the spirits to see whether they are from God, as many false prophets have gone out into the world.
False ProphesyingJ. Parker, D. D.Ezekiel 13:1-3
The False ProphetBishop S. Wilberforce.Ezekiel 13:1-3
Pretended ProphetsJ.R. Thomson Ezekiel 13:1-9
The Perils of FalsenessJ.D. Davies Ezekiel 13:1-9
The Sin and Punishment of False ProphetsW. Jones Ezekiel 13:1-16
People
Ezekiel
Places
Jerusalem
Topics
Ear, Hast, Heart, Hearts, Imagination, Inspiration, Invention, Listen, Minds, Prophesy, Prophesying, Prophet, Prophets
Dictionary of Bible Themes
Ezekiel 13:2

     8829   superstition

Ezekiel 13:1-3

     1690   word of God

Ezekiel 13:1-7

     5468   promises, human

Ezekiel 13:1-9

     9250   woe

Ezekiel 13:1-12

     1466   vision

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:2-3

     6186   evil scheming

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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