Ezekiel 13:18
and tell them that this is what the Lord GOD says: Woe to the women who sew magic charms on their wrists and make veils for the heads of people of every height, in order to ensnare their souls. Will you ensnare the souls of My people but preserve your own?
This is what the Lord GOD says
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. In Hebrew, "Lord GOD" is "Adonai Yahweh," underscoring God's supreme power and covenant relationship with Israel. This sets the stage for a serious admonition, reminding the audience that the message is not from Ezekiel himself but from God.

Woe to the women
The word "woe" is a strong expression of lament and impending judgment. It is often used by prophets to signal divine displeasure and the serious consequences of sin. The focus on "the women" indicates a specific group engaged in practices contrary to God's will, highlighting the role of false prophetesses in leading people astray.

who sew magic charms on all their wrists
The "magic charms" refer to amulets or talismans believed to have protective or magical powers. In the ancient Near Eastern context, such practices were common among pagan cultures. The act of sewing them "on all their wrists" suggests a widespread and deliberate effort to promote these superstitions, directly opposing the worship of Yahweh.

and make veils of every size to ensnare souls
The "veils" symbolize deception and concealment. In the Hebrew context, these veils were likely used in rituals to manipulate or control others spiritually. The phrase "to ensnare souls" indicates a malicious intent to trap or capture the spiritual well-being of individuals, leading them away from the truth of God.

Will you ensnare the souls of My people
Here, God directly challenges the false prophetesses, highlighting the gravity of their actions. "My people" emphasizes God's personal relationship with Israel, and the rhetorical question underscores the audacity and wickedness of attempting to harm those whom God has chosen and loves.

but preserve your own?
This phrase reveals the hypocrisy and self-interest of the false prophetesses. While they endanger others, they seek to protect themselves, showing a blatant disregard for the well-being of God's people. This self-preservation at the expense of others is condemned by God, who values justice and righteousness.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of judgment and hope to the Israelites during their Babylonian exile.

2. False Prophetesses
Women in Israel who engaged in deceptive practices, using magic charms and veils to mislead the people.

3. The Lord GOD
The sovereign God of Israel, who speaks through Ezekiel to condemn the false practices.

4. The People of Israel
The audience of Ezekiel's prophecy, who are being misled by false prophets and prophetesses.

5. Babylonian Exile
The historical context in which Ezekiel prophesied, a time of judgment and reflection for the Israelites.
Teaching Points
Discernment Against Deception
Believers must be vigilant and discerning to avoid being misled by false teachings and practices that contradict God's Word.

The Danger of False Security
The false prophetesses offered a false sense of security, which can lead people away from true reliance on God.

God's Sovereignty and Justice
God sees and judges all actions, especially those that lead His people astray. His justice will prevail against deceit.

The Importance of True Prophecy
True prophecy aligns with God's Word and His character, serving to edify and guide His people.

Personal Responsibility
Each believer is responsible for seeking truth and aligning their life with God's commands, avoiding practices that ensnare the soul.
Bible Study Questions
1. What are some modern-day equivalents of the "magic charms" and "veils" mentioned in Ezekiel 13:18, and how can we guard against them?

2. How does the warning against false prophetesses in Ezekiel 13:18 relate to the broader biblical theme of false prophecy?

3. In what ways can we ensure that we are discerning true teachings from false ones in our spiritual journey?

4. How does understanding the historical context of the Babylonian exile enhance our interpretation of Ezekiel 13:18?

5. Reflect on a time when you felt misled by false teachings or practices. How did you find your way back to the truth of God's Word?
Connections to Other Scriptures
Deuteronomy 18:10-12
This passage condemns practices such as divination and sorcery, which are similar to the actions of the false prophetesses in Ezekiel 13:18.

Jeremiah 23:16-17
Jeremiah warns against listening to false prophets who speak visions from their own minds rather than from the mouth of the Lord.

Acts 16:16-18
The account of Paul casting out a spirit of divination from a slave girl, illustrating the New Testament stance against sorcery and false prophecy.

2 Peter 2:1-3
Peter warns of false teachers who will secretly introduce destructive heresies, similar to the deceitful practices condemned in Ezekiel.
Judgments Denied None the Less SureT. De Witt Talmage.Ezekiel 13:18
Pillows for All ElbowsJames Thomson, M. A.Ezekiel 13:18
Pillows for ArmholesR. Bruce, M. A.Ezekiel 13:18
Effeminate ReligionW. Jones Ezekiel 13:17-23
False ProphetessesJ.R. Thomson Ezekiel 13:17-23
False Prophetesses, Their Characteristics and CondemnationW. Jones Ezekiel 13:17-23
People
Ezekiel
Places
Jerusalem
Topics
Alive, Arm, Armholes, Arm-holes, Arms, Bands, Belonging, Catch, Charms, Curse, Cushions, Death, Elbows, Ensnare, Hast, Heads, Hunt, Joints, Kerchiefs, Lengths, Magic, Making, Order, Pads, Persons, Pillows, Preserve, Profit, Putting, Safe, Save, Says, Sew, Size, Souls, Sowing, Stature, Stitching, Thus, Various, Veils, Wo, Woe, Women, Wrists, Yourselves
Dictionary of Bible Themes
Ezekiel 13:18

     4185   sorcery and magic
     5126   arm
     5195   veil
     5589   trap

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:17-23

     5745   women
     8807   profanity

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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