Ezekiel 13:17
Now, O son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them
Now, son of man
The phrase "son of man" is a title used frequently in the book of Ezekiel, emphasizing the prophet's humanity and his role as a representative of the people. In Hebrew, "ben adam" underscores the connection between the divine message and the human messenger. This title reminds us of the humility and responsibility that comes with being chosen to deliver God's word, highlighting the contrast between divine truth and human fallibility.

turn your face against
This phrase indicates a deliberate and resolute opposition. In the Hebrew context, turning one's face against someone signifies a strong stance of disapproval or judgment. It is a call for Ezekiel to confront the false prophets with determination and clarity, reflecting God's righteous anger towards those who lead His people astray.

the daughters of your people
This refers specifically to women among the Israelites who were engaging in false prophecy. Historically, prophecy was not limited to men, and there were genuine female prophets in Israel, such as Deborah and Huldah. However, in this context, these "daughters" are criticized for their deceptive practices, highlighting the importance of discerning true prophecy from falsehood, regardless of the prophet's gender.

who prophesy out of their own imagination
The Hebrew word for "imagination" here can also be translated as "heart" or "mind," indicating that these false prophets were speaking from their own thoughts and desires rather than from divine revelation. This serves as a warning against the dangers of self-deception and the temptation to speak on behalf of God without His authority. It underscores the need for spiritual integrity and the discernment to distinguish between God's voice and human invention.

Prophesy against them
This command to Ezekiel is a directive to actively oppose and expose the false prophets. The act of prophesying against them is not merely a denunciation but a call to bring them to accountability before God. It reflects the prophetic duty to uphold truth and justice, serving as a reminder that God's word is a powerful tool for correction and restoration.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is often referred to as "son of man" in the book.

2. False Prophetesses
Women among the Israelites who claimed to prophesy but did so from their own imaginations rather than from divine inspiration.

3. The Israelites
God's chosen people, who were in exile in Babylon due to their disobedience and idolatry.

4. Babylon
The place of exile for the Israelites, representing a period of judgment and correction from God.

5. Prophecy
The act of delivering messages from God, which in this context, is being falsely claimed by certain women.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment when encountering those who claim to speak for God. Not all who prophesy are truly inspired by the Holy Spirit.

The Danger of Imagination
Relying on one's imagination rather than God's revelation can lead to deception and spiritual harm. True prophecy aligns with Scripture and God's character.

Accountability in Leadership
Spiritual leaders, including those who prophesy, are accountable to God and the community. They must ensure their messages are rooted in truth.

The Role of Women in Ministry
While women have significant roles in ministry, this passage warns against the misuse of spiritual gifts and authority, applicable to all believers.

The Importance of Repentance
When confronted with false teachings or prophecies, the community must turn back to God, seeking His truth and guidance.
Bible Study Questions
1. How can we discern between true and false prophecy in today's context, and what role does Scripture play in this process?

2. In what ways might we be tempted to rely on our own imagination rather than seeking God's guidance, and how can we guard against this?

3. What responsibilities do spiritual leaders have in ensuring their teachings align with God's word, and how can the community support them in this?

4. How does the warning against false prophetesses in Ezekiel 13:17 apply to both men and women in ministry today?

5. Reflect on a time when you had to confront false teachings or beliefs. How did you handle it, and what did you learn from the experience?
Connections to Other Scriptures
Jeremiah 23
This chapter also addresses false prophets, emphasizing the danger of those who speak visions from their own minds rather than from God.

1 John 4:1
Encourages believers to test the spirits to see whether they are from God, highlighting the need for discernment in spiritual matters.

Deuteronomy 18:20-22
Provides criteria for discerning true prophets from false ones, underscoring the importance of prophecy aligning with God's word.
Effeminate ReligionW. Jones Ezekiel 13:17-23
False ProphetessesJ.R. Thomson Ezekiel 13:17-23
False Prophetesses, Their Characteristics and CondemnationW. Jones Ezekiel 13:17-23
People
Ezekiel
Places
Jerusalem
Topics
Acting, Daughters, Face, Heart, Imagination, Inspiration, Likewise, Minds, Pleasure, Prophesy, Prophesying, Prophet, Prophets
Dictionary of Bible Themes
Ezekiel 13:17

     5674   daughters
     6186   evil scheming
     8829   superstition

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:17-23

     5745   women
     8807   profanity

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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